Category: inequality

  • Trump Invites Wealthy Foreigners to Become US Citizens

    Trump Invites Wealthy Foreigners to Become US Citizens

    In his State of the Union message last night, President Trump reaffirmed his interest in encouraging rich people from around the world to become US citizens.  The price of US Gold Cards, and a path to citizenship, will be $5M per person. Trump added that these Gold Card members would not have to pay taxes to their native countries.  

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  • Open universities: between radical promise and market reality

    Open universities: between radical promise and market reality

    by Ourania Filippakou

    Open universities have long symbolised a radical departure from the exclusivity of conventional universities. Conceived as institutions of access, intellectual emancipation, and social transformation, they promised to disrupt rigid academic hierarchies and democratise knowledge. Yet, as higher education is increasingly reshaped by market logics, can open universities still claim to be engines of social progress, or have they become institutions that now reproduce the very inequalities they sought to dismantle?

    This question is not merely academic; it is profoundly political. Across the globe, democratic institutions are under siege, and the erosion of democracy is no longer an abstraction – it is unfolding in real time (cf EIU, 2024; Jones, 2025). The rise of far-right ideologies, resurgent racism, intensified attacks on women’s and LGBTQ+ rights, and the erosion of protections for migrants and marginalised communities all point to a crisis of democracy that cannot be separated from the crisis of education (Giroux, 2025). As Giroux (1984) argues, education is never neutral; it can operate as both a potential site for fostering critical consciousness and resistance and a mechanism for reproducing systems of social control and domination. Similarly, Butler (2005) reminds us that the very categories of who counts as human, who is deemed grievable, and whose knowledge is legitimised are deeply political struggles.

    Open universities, once heralded as radical interventions in knowledge production, now find themselves entangled in these struggles. Increasingly, they are forced to reconcile their egalitarian aspirations with the ruthless pressures of neoliberalism and market-driven reforms. The challenge they face is no less than existential: to what extent can they uphold their role as spaces of intellectual and social transformation, or will they become further absorbed into the logics of commodification and control?

    My article (Filippakou, 2025) in Policy Reviews in Higher Education, ‘Two ideologies of openness: a comparative analysis of the Open Universities in the UK and Greece’, foregrounds a crucial but often overlooked dimension: the ideological battles that have shaped open universities over time. The UK Open University (OU) and the Hellenic Open University (HOU) exemplify two distinct yet converging trajectories. The UK OU, founded in the 1960s as part of a broader post-war commitment to social mobility, was a political project – an experiment in making university education available to those long excluded from elite institutions. The HOU, by contrast, emerged in the late 1990s within the European Union’s push for a knowledge economy, where lifelong learning was increasingly framed primarily in terms of workforce development. While both institutions embraced ‘openness’ as a defining principle, the meaning of that openness has shifted – from an egalitarian vision of education as a public good to a model struggling to reconcile social inclusion with neoliberal imperatives.

    A key insight of this analysis is that open universities do not merely widen participation; they reflect deeper contestations over the purpose of higher education itself. The UK OU’s early success inspired similar models worldwide, but today, relentless marketisation – rising tuition fees, budget cuts, and the growing encroachment of corporate interests – threatens to erode its founding ethos.

    Meanwhile, the HOU was shaped by a European policy landscape that framed openness not merely as intellectual emancipation but as economic necessity. Both cases illustrate the paradox of open universities: they continue to expand access, yet their structural constraints increasingly align them with the logic of precarity, credentialism, and market-driven efficiency.

    This struggle over education is central to the survival of democracy. Arendt (1961, 2005) warned that democracy is not self-sustaining; it depends on an informed citizenry capable of judgment, debate, and resistance. Higher education, in this sense, is not simply about skills or employability – it is about cultivating the capacity to think critically, to challenge authority, and to hold power to account (Giroux, 2019). Open universities were once at the forefront of this democratic mission. But as universities in general, and open universities in particular, become increasingly instrumentalised – shaped by political forces intent on suppressing dissent, commodifying learning, and hollowing out universities’ transformative potential – their role in sustaining democratic publics is under threat.

    The real question, then, is not simply whether open universities remain ‘open’ but how they define and enact this openness. To what extent do they serve as institutions of intellectual and civic transformation, or have they primarily been reduced to flexible degree factories, catering to market demands under the guise of accessibility? By comparing the UK and Greek experiences, this article aims to challenge readers to rethink the ideological stakes of openness in higher education today. The implications extend far beyond open universities themselves. The broader appeal of this analysis lies in its relevance to anyone interested in universities as sites of social change. Open universities are not just alternatives to conventional universities – they represent larger struggles over knowledge, democracy, and economic power. The creeping normalisation of authoritarian politics, the suppression of academic freedom, and the assault on marginalised voices in public discourse demand that we reclaim higher education as a site of resistance.

    Can open universities reclaim their radical promise? If higher education is to resist the encroachment of neoliberalism and reactionary politics, we must actively defend institutions that prioritise intellectual freedom, civic literacy, and higher education for the public good. The future of open universities – and higher education itself – depends not only on institutional policies but on whether scholars, educators, and students collectively resist these forces. The battle for openness is not just about access; it is about the kind of society we choose to build – for ourselves and the generations to come.

    Ourania Filippakou is a Professor of Education at Brunel University of London. Her research interrogates the politics of higher education, examining universities as contested spaces where power, inequality, and resistance intersect. Rooted in critical traditions, she explores how higher education can foster social justice, equity, and transformative change.

    Author: SRHE News Blog

    An international learned society, concerned with supporting research and researchers into Higher Education

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  • Free higher education in Syria and inequalities

    Free higher education in Syria and inequalities

    by Oudai Tazan

    HE and inequality

    The debate over whether higher education (HE) serves as a vehicle for social mobility that nurtures meritocracy or as a mechanism for social reproduction that reinforces and exacerbates inequalities in society has persisted for some time. The first perspective regards HE as a meritocratic, achievement-based system of stratification that selects and allocates individuals to societal roles based solely on their merit (in line with Émile Durkheim’s theories). Conversely, the second viewpoint sees education as a means that perpetuates social stratification and the cultural hegemony of the elite (reflecting Bourdieu’s perspective). This phenomenon occurs because students’ socio-economic backgrounds significantly influence their access to, decisions regarding, and success within HE.

    To mitigate the impact of socioeconomic background on individuals’ educational opportunities, a movement of research and activism spans from South America to Africa and the Far East, advocating for free HE. To investigate this claim, I examined the situation in Syria, which has consistently asserted that it possesses a meritocratic HE system aimed at fostering societal equality through the provision of free public HE for all since the 1970s. I analysed the Ministry of Higher Education (MoHE) database for 15 academic years, from 2001 to 2015. This dataset encompassed information on student access and graduation rates, categorised by type of education (public, private, higher institutes, and technical institutes), education level (undergraduate and postgraduate), gender (male and female), city, faculty, and specialisations. This analysis revealed various forms of inequality, specifically class-based inequalities, city-based inequalities, and gender-based inequalities.

    Class-based inequalities

    Although every citizen in Syria who finishes school can access free public HE, many students from high socio-economic backgrounds choose private HE to obtain better education or to pursue specific courses unavailable in the free public tracks. An analysis of the data reveals that the graduation rate in private institutions is almost double that of public institutions. One of the reasons behind this discrepancy in graduation rates between free public HE and private HE is the lack of funding for free public HE. Public university students suffer from a high student-teacher ratio (in some cases, 140 students per teacher) and poor infrastructure compared to the low student-teacher ratio (around 20 students per teacher) and better infrastructure in private universities. Furthermore, inadequate funding for free public universities has led qualified lecturers to prefer teaching at private institutions. This has widened the inequality between public and private HE institutions, as students with the financial capacity to access private HE learn from the most qualified teachers in Syria and receive the best knowledge available.

    City-based inequalities

    Although Syria has 14 cities, during the analysis period (2008–2013), it had only 5 free public universities located in 5 different cities. These universities have small branches or centres in all Syrian cities, offering limited course options. This design of the HE system has neglected some cities in Syria, leaving them without a proper educational framework. Having only one large university in select cities advantages students who reside in those areas, as they do not endure the added financial and mental pressures that students from other cities face to access education, such as paying for accommodation, living away from home, and travelling to see their families. Consequently, many students from cities without a university may encounter additional barriers to accessing HE, negatively affecting their academic, professional, and personal opportunities and choices. This could explain why cities like Damascus, Homs, and Latakia (where universities are located) are consistently overrepresented in HE, while students from Hama, al-Hasakeh, and al-Rakka (which lack universities) are consistently underrepresented.

    In addition to the inequality of access to HE, city-based inequalities also encompass disparities in accessing the various specialisations and faculties offered by HE. This is further exacerbated by the sector’s design as not all faculties or specialisations are available at every university or branch. For instance, undergraduate media studies are solely taught in Damascus. Although Damascus constitutes only 8.75% of the Syrian population, students from Damascus account for 23.9% of the total number of media students. This representation is nearly three times their percentage of the overall population. This significant overrepresentation of students in certain courses occurs at the expense of those from other cities who are unable to access these courses and faculties because they are not available in their localities. This trend of unequal access to specialisations applies to numerous disciplines (eg Pharmacy, Dentistry, Medicine, Arts, IT, Mechanical Engineering, and Architecture). In each of these specialisations, students in the cities where the courses are taught have a distinct advantage over students from other cities in terms of access.

    Gender-based inequalities

    Officials in the Syrian HE sector have consistently celebrated the progress they have made, asserting that free HE has eliminated gender-based inequality by achieving near parity in enrolment rates. Although noticeable progress has indeed occurred, this claim does not hold up under scrutiny as it obscures other gender inequalities affecting certain groups within the population.

    An analysis of the database reveals that, while there is no overarching gender gap in the sector, apart from in undergraduate public universities, disparities exist across all other educational tracks. Moreover, the higher the level of education (Master’s, PhD, etc), the more pronounced the gap becomes. The analysis further indicates that gender-based inequalities extend beyond females’ access to specific tracks and impact female academic representation within the sector. A 14-year average shows that female teachers constitute less than 25% of the total teaching staff in the sector. However, in lower-paid and less prestigious roles, such as technical and administrative positions, females occupy more jobs than their male counterparts (57%).

    Conclusion

    Simply offering free HE does not address the broader socio-economic inequalities that limit people’s opportunities in HE. Assuming that free HE will foster equality in society presumes that everyone has an equal capacity to access education. This paper demonstrates that HE, if not paired with an inclusive sectoral design, increased funding, and a comprehensive strategy to alleviate socioeconomic inequalities, will persist as a site of social reproduction that creates and exacerbates disparities within societies, even if provided at no cost.

    Dr Oudai Tozan recently finished his PhD at the University of Cambridge, researching the potential role of exiled Syrian academics and researchers in rebuilding the higher education sector of Syria. This blog is based on an article published in Policy Reviews in Higher Education: Tozan, O. (2024) ‘Peeling the multiple layers of inequalities in free higher education policies’ (online 12 July 2024).  

    https://www.syria-education.com/

    https://www.linkedin.com/in/oudai-tozan/

    Author: SRHE News Blog

    An international learned society, concerned with supporting research and researchers into Higher Education

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