Category: resistance

  • Academic writing and spaces of resistance

    Academic writing and spaces of resistance

    by Kate Carruthers Thomas

    At SRHE’s Annual Conference 2025, I gave a paper which argued that community, collegiality and care were key elements of the writing groups and retreats I’ve facilitated for female academics. I used Massey’s heuristic device of activity space to foreground interactions of gender, space and power in those writing interventions. I concluded that in embodying community, collegiality and care, they can potentially be seen as activity spaces of resistance to the geographies of power operating across universities and the individualised, competitive neo-liberal academy.

    Academics must write. Written outputs are one of the principal means by which academics enact professional capital as experts and specialists in their disciplinary fields (French, 2020 p1605). Scholarly publications are central to individual and institutional success in the UK’s Research Excellence Framework (REF). Writing does not automatically or quickly lead to publication and just finding the time to write productively presents challenges at all career stages. But as Murray and Newton state: ‘the writing element of research is not universally experienced as a mainstream activity’ (Murray and Newton, 2009 p551). 

    Applying Massey’s analytical tool of activity space: the spatial network of links and activities, of spatial connections and of locations within which a particular agent operates’ (2005 p55)to this context, we can imagine the UK HE sector as an activity space shaped by networks and power relationships of disciplines, governance, financial and knowledge capitals, metrics and institutional audit. We can also imagine the sector’s 160 universities as nodes within that wider activity space. Massey coins the term ‘power geometry’ to describe how individuals and groups are differently positioned in relation to different geographies of power in activity spaces. For example, UK universities are more or less powerfully positioned across a spectrum of elite, pre-1992 and post-1992 institutions.

    We can also consider each university as an activity space, with its own spatial networks and connections shaped by the wider sector and by regional and local factors. These are enacted within each university through systems of management, workload and performance, creating the environments within which ‘agents’ – staff and students – work and study. Academics in more senior ranks, with higher salaries and research-focused roles are more likely to produce scholarly publications (McGrail, Rickard and Jones, 2006). And while the relationship between research and teaching is a troubled one across the sector, this tension is exacerbated for academics located in post-1992 institutions, many describing themselves as ‘teaching intensive’. Research and publication remain strategic corporate priorities for post-1992s, yet workload allocation is heavily weighted towards teaching and pastoral support.

    So, in relation to academic writing and publication, academics are also differentially positioned, more and less powerfully, within the activity space of the university. One of the key factors influencing that positioning is gender. If we scratch the statistical surface of the UK HE landscape we find longstanding gender inequality which is proving glacially slow to shift. Women form an overall majority of UK sector employees in academic and professional services roles but 49% of academic staff, 33% of Heads of Institution and 31% of Professors are women (Advance HE, 2024). They predominate in part-time, teaching-only and precarious contracts, all of which play a role in slowing or stalling academic career progression. These data cannot be seen in isolation from women’s disproportionate responsibilities for pastoral and informal service roles within the university and gendered social roles which place a burden of care for family, household and caring on many women of all working ages.

    Academic writing groups and retreats are a popular response to the challenge of writing productively. They can ‘be a method of improving research outputs’ (Wardale, 2015 p1297); demystify the process of scholarly writing (Lee and Boud, 2003 p190), and ‘enable micro-environments in what is perceived of as an otherwise often unfriendly mainstream working environment’ (ibid).  Groups and retreats are often targeted at different academic career stages and/or specific groups within the academic workforce. Since 2020, as critical higher education academic and diversity worker, I have run online writing groups and in-person writing retreats for female academics at all career stages, most employed at my own post-1992 university. Over 140 individuals have participated in one or other of the interventions and I used a range of methods (survey, interview, focus group) to gather data on their motivations, experiences and outcomes.

    The combined data of all three studies show that the primary motivation of every participant was to create protected space for writing, space not made sufficiently available to them within working hours, despite the professional expectation that they will produce scholarly publications. In this context, the meaning of ‘space’ is multi-dimensional: encompassing the temporal, the physical and the intellectual. The consequence of the interaction of protected temporal and physical/virtual space is intellectual space, or what was referred to by several participants as ‘headspace’ – the extended focus and concentration necessary to produce high quality scholarly writing (Couch, Sullivan and Malatsky, 2020) .

    When I launched the online writing group (WriteSpace) during the UK’s first COVID-19 lockdown, MS Teams software enabled the creation of a virtual ‘writing room’ and a sense of community over distance. Socially-isolated colleagues sought contact with others, even those previously unknown to them. As lockdown restrictions eased and remote, then hybrid, working arrangements ensued, the act of writing alongside others virtually or in-person remained an important way to engage in a shared endeavour. The in-person residential retreats in 2023 and 2024, followed Murray’s structured retreat model (Murray and Newton, 2009 p543).  Participants wrote together in one room, for the same time periods over three days. They also ate, walked and socialised together.

    Each of the writing interventions were multi-disciplinary spaces for female academics at all career stages, including those undertaking part-time doctoral study. Whatever their grade or experience, no one individual’s writing was more important or significant than another’s. These hierarchically flat spaces disrupted the normative power relationships of the workplace and the academy. On the retreats, additional practices of goal setting and review in pairs encouraged ongoing reflection and exchange on writing practices and developing academic identities.

    Many participants experienced the facilitation of the groups and retreats as professional care – a colleague taking responsibility for timekeeping, recommending breaks and stimulating reflection on writing practices. The experience of care was extended and heightened at the residential retreats because all meals were provided in a comfortable and peaceful environment and no household chores were required. This was particularly significant in the context of women’s social roles and conditioning to care for others.

    Viewing these writing interventions as activity spaces situated within the wider contexts of the university and the UK HE sector foregrounds interactions of power, space and gender in the context of academic writing. The writing interventions were not neutral phenomena. They were deliberately initiated and targeted in response to a gendered imbalance of power in the academy and the university. They were occupied solely by women. They intentionally prioritise temporal, physical and intellectual space for writing over teaching, administrative, pastoral, household and domestic responsibilities. Within them, academic writing becomes a social practice and a common endeavour.

    The interventions do not remove longstanding and pervasive gender inequality across the UK sector, change gendered social roles, resolve the tensions between teaching and research in the contemporary neoliberal academy, nor increase workload allocation for academic writing. However, in embodying community, collegiality and care they can potentially be seen as activity spaces of resistance to the normative geographies of power operating across universities and the wider sector. 

    Kate Carruthers Thomas is Associate Professor of Higher Education and Gender at Birmingham City University. Her research is interdisciplinary, drawing on educational, sociological and geographical theories and methods. She also has a track record in creative research dissemination including graphics, poetry and podcasting.

    Author: SRHE News Blog

    An international learned society, concerned with supporting research and researchers into Higher Education

    Source link

  • Thinking with affect theory in higher education: what can it help us to do?

    Thinking with affect theory in higher education: what can it help us to do?

    by Karen Gravett

    How does higher education feel, to work or to study in? How do affects circulate through the places, spaces, bodies and the structures and pedagogies of institutions? And why might thinking about feelings and affect be useful for educators? This blog draws on recent research that seeks to explore how affect theory can be helpful to understand and enhance our work in higher education. Attuning to affect, I suggest, has implications for both how we understand power relations in education, as well as for finding ways to foster more creative and meaningful pedagogies. 

    What is affect theory?

    Interest in affect, and ideas from affect theory/studies, are gaining momentum across the evolving field of higher education studies. Within the social sciences, the ‘affective turn’ has been influenced by work from Clough (2007), Massumi (2015), Seigworth and Pedwell (2023), Ahmed (2010), and many others. No longer confined to binary ideas of emotion/reason, body/mind, scholars have begun to think about emotion and affect as interwoven with education in complex ways. What we mean by emotions and affect can be understood differently, but for many scholars, affect specifically refers to sensory experiences (Zembylas, 2021), forces that are felt bodily. Affects circulate and evolve within and in between ordinary encounters, and in mobile ways.

    Affect in the classroom

    Thinking with affect can help us understand the classroom as a space in which learning is not divorced from the body but viscerally experienced and felt. This helps us to see learning and teaching as always situated and informed by the moment in which it occurs and as we experience it. Feelings do not simply happen within individuals and then move outward (Ahmed, 2010). This shift in thought enables us to consider ourselves in relation to others (both human and non-human), to consider how learning and teaching feels, as well as the ‘structures of feeling’ (Williams, 1961) that circulate within institutions. Thinking with affect helps us to think about the micro-incidents of co-presence, its frictions, and the ‘inconvenient’ (Berlant, 2022) work being present requires of us to engage with others. Education requires affective work of us; it requires us to change, evolve, and adapt constantly to others. This work is exposing; discomforting. In engaging with one another, and being affected and receptive to one another, we are made aware of our own interdependence.

    Affective institutions

    Thinking about affect, then, enables us to understand how institutions are permeated by, and also create, ‘affective atmospheres’ (Anderson, 2009), or ‘structures of feeling’ (Williams, 1961). In his work, Williams uses the idea of ‘structures of feeling’ to study the affective quality of life, in order that we might understand ‘the most delicate and least tangible parts of our activity’ (Williams, 1961, 48). Affective atmospheres, including competition, collegiality, anxiety, inclusion and exclusion are created through pedagogies, policies and practices. For example, the affective atmospheres of self-improvement and self-promotion may permeate neoliberal higher education institutions. Cultures of neoliberalism and precarity require academics to adopt certain affective and embodied practices, such as being competitive, self-motivated or resilient. And yet, affect may be able to disrupt these conditions: affective experiences such as humility, collegiality and joy offer opportunities for resistance and can also be found flourishing within institutional cultures and practices.

    Affective craft

    In the classroom, there may also be ways in which teachers are able to reshape affective relations. This might mean that certain relations could be given space to flourish, and other hierarchies of difference might be, at least momentarily, constrained.Different pedagogical approaches contribute to different feelings in classroom spaces and to different connections. For example, Stewart describes the changing affective atmosphere of the classroom when she employs storytelling and uses questioning approaches to enable dialogue: ‘something subtle but powerful had shifted…The room had become a scene we were in together as bodies and actors’ (Stewart, 2020: 31). For Airton, these kind of affirmative pedagogic approaches work as ‘affective craft’ and might include providing open spaces for students to lead and shape the learning encounter. In my research with Simon Lygo-Baker, we examine different ways in which teachers can experiment with affective craft. These include through teaching in spaces beyond the classroom, using art and objects for generating discussion, engaging storying and the sharing of vulnerabilities, as well as through using Play-Doh modelling to disrupt hierarchies and foster collaboration. These are just some ordinary, everyday ideas, and are ideas we also explore further in our new book: Reconceptualising Teaching in Higher Education:  Connected Practice for Changing Times, to be published in 2026 by Routledge.

    We believe that teaching is about presence, connection, an ‘encounter’, and that affect theory can be a helpful way to understand and enhance the connections we make, as well as the institutions in which we work and learn. As Dernikos and colleagues explain: ‘scholars are now theorizing what these affective swells can do. And what is surprising is that this does not call for grand movements, nor for great reforms, but depends on the subversive power of the very small’ (Dernikos et al, 2020: 16).

    Dr Karen Gravett is Associate Professor of Higher Education, and Associate Head (Research) at the University of Surrey, UK, where her research focuses on the theory-practice of higher education. She is a member of the Society for Research in Higher Education Governing Council, a member of the editorial boards for Teaching in Higher Education and Learning, Media and Technology, and Associate Editor for Sociology. She is a Principal Fellow of the Higher Education Academy. She is also an Honorary Associate Professor for the Centre for Assessment and Digital Learning at Deakin University. Karen’s latest books are: Gravett, K (2025) Critical Practice in Higher Education, and Gravett, K (2023) Relational Pedagogies: Connections and Mattering in Higher Education.

    Author: SRHE News Blog

    An international learned society, concerned with supporting research and researchers into Higher Education

    Source link