Blog

by Sally Beckenham

The crises we are facing globally, from climate change and climate change dispossession to drought and food insecurity, are intersecting social and environmental issues, which need to be recognized and addressed accordingly through integrated and holistic measures. This can only be achieved by eschewing the tendency of existing governance and economic systems to silo social and environmental problems, as if they are separate concerns that can be managed – and prioritised – hierarchically. Much of this requires a better understanding of environmental injustice – the ways in which poor, racialised, indigenous and other marginalized communities are overlooked and/or othered in this power hierarchy, such that they must face a disproportionate burden of environmental harm.

This is happening with disconcerting regularity around the world, often going under the radar but sometimes making headlines, as for example in May this year, when institutionalised environmental racism in the U.S. manifested in the placement of a copper mine on land inhabited by and sacred to the Apache indigenous group (Sherman, 2025). With limited political power to challenge it they are left to face dispossession, loss of livelihood and physical and mental health ill-effects (Morton-Ninomiya et al, 2023). We have seen this making headlines closer to home recently too, with evidence suggesting that toxic air in the UK is killing 500 people a week and most affecting those in socioeconomically disadvantaged areas (Gregory, 2025). An environmental problem (such as air pollution) cannot be disentangled from its social causes and effects. Or to put it another way, violence done to the environment is violence done to a particular group of people.

A transformative response to our global challenges that re-centres environmental justice will require a paradigm shift in the ways that we govern, construct our societies, build our communities, run our economies, design our technologies and engage with the non-human world. The role of higher education will be critical to even a modest move in this direction. This is because, as they are probably tired of hearing, this generation of students will shape our collective futures, so it matters that they are literate in the deep entanglement of environmental and social justice challenges. Moreover, as Stickney and Skilbeck caution, “it is inconceivable that we will meet drastic carbon reduction targets without massive coordinated efforts, involving policymakers and educators working in concert at all levels of our governments and education systems (Stickney and Skilbeck, 2020).

In Ruth Irwin’s article ‘Climate Change and Education’ she alerts us to Heidegger’s treatise in Being and Time (1962) that the effectiveness of a tool’s readiness is ‘hidden’ – only revealed when it ceases to function. Climate might be viewed as a heretofore ‘hidden’ tool, in that it affords opportunities for human action; it has “smoothly enabled our existence without conscious consideration” (Irwin, 2019). Yet its dynamic quality is now an overt, striking, looming spectre threatening the existence of all life on earth; the ‘environment’ writ large is revealing itself through ecological and social breakdown, surfacing our essential reliance upon it as natural beings. Thus unless higher education is competent in dealing with the issues of environmental crisis at all of its registers – social, environmental, political and ecological – the institution of education will be unable to fulfil its fundamental task of knowledge transfer for what is a clear public good (Irwin, 2019). Put another way, “HEIs have a responsibility to develop their educational provision in ways that will support the social transformation needed to mitigate the worst effects of the environmental crisis.” (Owens et al, 2023).

Indeed, HE requires a paradigm shift in itself given that these realities are unfolding alongside widespread scrutiny of higher education institutions; including about decolonising the academy (Jivraj, 2020; Mintz, 2021), free speech on university campuses and how they are preparing students to meet these pressing issues (Woodgates, 2025). To keep pace with these changes and meet such challenges, educators from across disciplines will need to commit to embedding environmental justice education more widely across programme curricula, session design and teaching practices. It must be recognised as a vital – rather than token – component of environmental education. Doing so fully and effectively also requires us to recognise that environmental justice education encompasses not only subject matter but pedagogical practice. This is the case for all academic disciplines – including those that might seem peripheral to the teaching of environmental issues.

EJE in HE is a developing area of scholarship and field of study that has gathered pace only over the last decade. Much of the research to date has been focused on the US, where studies have shown that environmental justice remains marginal to or excluded from the curricular offerings of most environmental studies programmes – let alone those not directly related to environmental education (Garibay et al, 2016). A report by the North American Association for Environmental Education (NAAEE), which studied the policies of 230 public U.S. HE institutions and 36 state boards of higher education, found that only 6% of institutions with climate change content in their policies referred to climate justice issues and indigenous knowledge practices (MECCE Project & NAAEE, 2023). Other work has shown that STEM education has tended to frame questions around exploitation of natural resources or technological development as disconnected from social and economic inequalities, though this is starting to be challenged (Greenberg et al, 2024).

Emerging research into EJ in HE encompasses pedagogical approaches (Rabe, 2024; Moore, 2024); classroom and teaching practices (Walsh et al, 2022; Cachelin & Nicolosi, 2022; D’Arcangelis & Sarathy, 2015), the relationship between sustainability and climate justice education (Haluza-DeLay, 2013; Kinol et al, 2023) and curriculum development (Garibay et al, 2016). In identifying what EJE looks like these studies foreground the importance of community-engaged learning (CEL), providing students with the opportunity to learn about a socio-environmental problem from those with lived experience; critical thinking with regards to positionality, power structures and (especially indigenous) knowledge systems, and a deep concern with place. These critical components are crucial because tackling an act or acts of environmental injustice against marginalised populations often cannot be achieved without addressing systemic power imbalances.

What also links these studies is an acknowledgement of the complexity of EJE. It is a difficult subject and practice to grapple with for several reasons. Firstly, it means exposing students (and educators) to “an onslaught of bad news,” (Cachelin & Nicolosi, 2022) which can elicit feelings of hopelessness and helplessness, so it is little wonder that expressions of anxiety and alarm are growing within these cohorts (Wallace, Greenburg & Clark, 2020) and that needs to be borne in mind. Secondly EJE requires us to find a way to meaningfully connect with philosophical, discursive, historical and practical questions about power, ethics and the relationship between human beings and the natural environment, within the disciplinary parameters of a specific curricula. This means doing difficult work not only to change current systems and processes (Forsythe et al, 2023) but also to make transformative rather than piecemeal efforts. For example, this might mean actively absorbing students into a community partner’s work in an engaged rather than service-learning model, or moving beyond a simple ‘guest lecture’ format to invite more in-depth input into modules or programmes from a community partner.

This is a challenge that we shouldn’t understate for many academics and institutions already coping with high workloads (Smith, 2023), stress (Kinman et al, 2019) and job insecurity across a beleaguered sector (The Independent, 2024; The Guardian, 2025). Through this emerging EJE scholarship literature, we are starting to see that, “promoting opportunities for HE educators to develop and enact critical and transformative environmental pedagogy… is a complex business mediated by a variety of (personal, material and social) factors. It involves negotiating conflict, and understanding and confronting entrenched structures of power, from the local and institutional to the national and global.” (Owens et al, 2023). 

A third (though by no means final) challenge in teaching and learning EJ in higher education is in finding and making space for it in a landscape that is strongly oriented towards sustainability education. Although there is certainly overlap – for example to the extent that the liberal logic underpinning the latter also informs distributive justice – sustainability education has different intellectual and ideological origins to EJ scholarship. Both are valuable, but we should be questioning whether we can justify a lack of explicit EJ practice and framing simply because we are already having sustainability conversations, and instead find space for both. It can be easy to (inadvertently) depoliticise environmental education by avoiding the perceived messiness and complexity of justice in favour of the more technocratic and measurable ‘sustainability’ (Haluza-DeLay, 2013).

My research seeks to develop a better understanding of the state of environmental justice education in the HE landscape, beginning by mapping its development in the UK. This will reveal the extent and means by which EJE is being incorporated across programme curricula, session design and teaching practices in the UK HE context. In doing so we can identify the intersections of EJE with other dominant pedagogies, including sustainability education and solutions-focused approaches. To pursue a provincialising agenda and avoid the parochial perspective that EJE is the preserve of HEIs in the global North, there is also much value in exploring what EJE looks like in HEIs in the global South, and where cross-cultural lessons can be shared. The questions we need to be asking are:

• How is environmental justice being taught and learnt and where do we go from here?
• How are educators overcoming the challenges involved in engaging with EJE?
• What best practices could we champion?

Sharing methods, strategies and pedagogical approaches for EJE cross-institutionally and cross-culturally will be a step towards helping us build a better collective, collaborative response to the urgency of our intersecting socio-environmental crises.

Dr Sally Beckenham is Lecturer in Human Geography and Programme Lead and Admissions Tutor for the BA Human Geography & Environment in the Department of Environment & Geography, University of York. She is also Chair of the Teaching Development Pool and member of the Interdisciplinary Global Development Centre (IGDC). She is an interdisciplinary political geographer with degrees in Modern History, International Politics and International Relations, and welcomes collaboration. Email: [email protected] Bluesky: @sallybeckenham.bsky.social.