Tag: art

  • Super-universities and human sized art schools

    Super-universities and human sized art schools

    The creation of a new super university in South East England, through the merger of Kent and Greenwich, signals both a turning point and a warning.

    Advocates see consolidation as the promise of scale and resilience.

    Critics fear homogenisation, loss of identity, and narrowing of choice.

    Both could be right.

    What matters most is not the merger itself but the logic that underpins it. In the absence of a shared national mission for higher education, mergers are now framed as solutions: a form of market rationalisation presented as vision.

    The vacuum where mission should be

    Since the 2012 funding reforms, higher education has been treated less as civic infrastructure and more as a competitive market. Public investment was replaced by loans. Students were told to think like investors. Degrees became receipts.

    Into the gap left by an absence of national purpose rushed hyper-regulation: metrics, thresholds, and questions of fiscal viability. Within this narrowed frame, mergers appear logical. Bigger looks cheaper. Consolidation looks like progress. But without a shared mission, the deeper questions go unanswered.

    The long contraction

    For much of the last century, almost every town in Britain had its own art school: civic in origin, modest in scale, and rooted in place. In the 1960s there were over 150 across England. Over time, that dispersed civic network was redrawn. Some schools were absorbed into polytechnics, some federated into new structures, many disappeared.

    From this history, four models emerged: the consolidated metropolitan brand, uniting multiple colleges under one identity; the regional federation spread across towns and cities; the specialist regional provider rooted in place; and the art school absorbed into a larger university. All four persist, but history shows how quickly the civic and regional variants were erased in the pursuit of scale. That remains the risk.

    The limits of consolidation

    Super universities are most often justified through promises of efficiency and resilience. The patterns of merger and acquisition are familiar, exercised through cuts, closures, and the stripping back of provision. Contraction is presented as progress.

    And what follows: a merger into an “Ultra Super University”, a “Mega University”? The logic of consolidation always points in that direction. Fewer institutions. The illusion that size solves structural problems.

    But what if the future of universities is regional, hybrid and networked? Do mergers enable this? Or do they reduce it, by erasing local presence in the pursuit of efficiency?

    The risk is not only that provision shrinks, but that our regional and civic anchors are lost. A university’s resilience lies not in the absence of difference but in its presence: in the tolerance of variety, the recognition of locality, and the capacity to sustain attachment.

    Federation of art schools

    UCA grew from a federation of art schools, distributed rather than centralised, holding to a civic model of place. This has been hard to sustain in today’s free market. However, our University has become a place for those who find belonging in community, for outliers and outsiders at home in the intimacy of a civic setting, rather than the intensity of the metropolis. Our resilience shows how creative specialist schools can generate strength from vulnerability. Our story also foreshadows the systemic pressures now confronting universities everywhere.

    The Kent–Greenwich merger now brings new possibilities for Medway, positioned between Greenwich and Kent and home to a university campus for them both. If approached with care, it could restore creative presence to a place long on the periphery.

    Our civic project persists at Canterbury School of Art, Architecture and Design. Our founder, Sidney Cooper, a local painter, established Canterbury’s School of Art in 1868 as a gift to the city. It has survived every reform since. In the 1960s it moved into a modernist building, future-facing yet rooted in the Garden of England.

    That identity carried it through polytechnic consolidation, university expansion, and marketisation. It remains its strength now: an art school for the city, of the city, and in the city. Creativity is lived as much as it is taught.

    A human-sized proposition

    For us at UCA Canterbury, the alternative is clear. Ours is a human-sized proposition: intimate, civic, distinctive. A place where students are known by name, where teaching is close, and where creativity is inseparable from civic life.

    We intend that our graduates remain in creative professions for life, not because of economies of scale but because of the depth of their formation. Small institutions enable what scale cannot: intimacy, belonging, and the tolerance of difference. They cultivate attachment to place, the character of community, and the fragile conditions in which nuture and trust can grow. These are not marginal gains. They are the essence of education itself. Vulnerability, when named and advocated for, becomes strength.

    This is the measure against which any super university must be judged: not whether it scales, but whether it sustains the human scale within it. The crisis in higher education is not only financial but cultural. It is about whether universities can still act as places of meaning, attachment, and public need.

    Our founder, Sidney Cooper, understood in 1868 that education was not about scale but about purpose. That mission still speaks. In the shadow of consolidation and the spectre of Artificial Intelligence, what must endure is the human scale of learning and belonging.

    To sustain it is a choice we must keep making.

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  • The art of communicating across borders

    The art of communicating across borders

    As communications manager, I quickly learned that translation is never just about swapping words. It’s about tone, style, even design. A press release that sounded professional in Paris could feel cold in Rome. A social media graphic that looked fresh in Madrid felt too flashy in Berlin.

    The solution was to build a common identity and then let each country adapt it. Slower, yes. But the result felt more authentic, and audiences responded.

    These challenges are not unique to communication teams; they are central to journalism itself. The biggest stories today — migration, climate change, political unrest — rarely stop at national frontiers. To cover them well, reporters must collaborate across borders.

    Translation beyond words

    That type of collaboration is messy. Sources are harder to coordinate. Legal and cultural differences can complicate investigations. And readers, or listeners, may have very different expectations depending on their nationality or where they live.

    But when it works, it is powerful. Our podcasts carried voices across Europe, letting audiences in one country hear accents, pauses and perspectives from another. It turned abstract debates into human stories.

    Working across cultures also reminded me that projects are not just tasks — they are people. Some partners preferred long memos, others quick calls. Some valued hierarchy, others wanted open debate. I learned to leave space for informal chat, to ask how colleagues were doing before diving into deadlines.

    Those small gestures built trust, and trust kept the project moving.

    For young journalists and students, the lesson is simple: cross-border work can feel messy, but it’s worth it. Don’t be discouraged by misunderstandings; they often lead to clearer understanding. Pay attention not only to language, but to culture. And above all, listen.

    My two years with WePod taught me that communication is less about perfect phrasing and more about building bridges. In the end, that is what journalism itself is meant to do: connect people across borders, cultures and languages.


     

    Questions to consider:

    1. What does the author mean by translating is more than swapping out words?

    2. How can people from different countries and cultures find a common identity?

    3. How would you communicate with someone who speaks a different language?


     

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  • Chinese officials force censorship of Thai gallery’s art exhibit about authoritarianism (proving the exhibit’s point)

    Chinese officials force censorship of Thai gallery’s art exhibit about authoritarianism (proving the exhibit’s point)

    Last year, FIRE launched the Free Speech Dispatch, a regular series covering new and continuing censorship trends and challenges around the world. Our goal is to help readers better understand the global context of free expression. Want to make sure you don’t miss an update? Sign up for our newsletter

    Exhibit on authoritarianism censored by authoritarians

    These days, repressive regimes are not content with just censoring their critics within their own borders. They also think they have the authority to determine what the rest of the world can see, hear, and say, which is how we wind up with news like the latest out of Thailand. 

    In late July, staff from China’s embassy visited the Bangkok Arts and Cultural Centre, along with local city officials to demand the censorship of the exhibition “Constellation of Complicity: Visualising the Global Machinery of Authoritarian Solidarity.” The gallery granted their demands and “removed pieces included Tibetan and Uyghur flags and postcards featuring Chinese President Xi Jinping, as well as a postcard depicting links between China and Israel.” Words including “Hong Kong,” “Tibet,” and “Uyghur” were redacted. But even this was not enough for the Chinese embassy, whose staff returned to seek further redactions and “reminded the gallery to comply with the One China policy.” 

    In a statement, China’s foreign ministry said Thailand’s quick action to pressure the gallery to censor “shows that the promotion of the fallacies of ‘Tibetan independence,’ ‘East Turkestan Islamic Movement,’ and ‘Hong Kong independence’ has no market internationally and is unpopular.” What it actually shows, though, is that the Chinese government often throws its weight around on the global scale — and gets its way. Authoritarians in the Academy, my new book out this month, documents precisely how China has attempted to enforce this kind of censorship in global higher education.

    The co-curators of the show, a married couple, have since fled Thailand, citing fears of retaliation by Thai authorities. They plan to seek asylum in the UK. 

    Palestine Action, internet speech, and the disastrous Online Safety Act rollout 

    As I explained in the last Dispatch, UK police are enacting a widespread crackdown on protests surrounding Palestine Action, a group banned under anti-terrorism legislation for damaging military planes in a protest. They’re not just arresting the group’s activists, but also any and all members of the public who express “support” for the group. That even includes a man who held up a sign of a political cartoon — one legally printed and available for sale in a Private Eye edition — that criticized the ban on Palestine Action, as well as an 80-year-old woman who was held for 27 hours for attending a protest.

    Pro-Palestinian activists protest outside the Royal Courts of Justice as a judge hears a challenge to the proscription of Palestine Action under the Terrorism Act. (Pete Speller / Shutterstock.com)

    These arrests were just drops in the bucket. Police arrested 532 protesters over one weekend this month, with all but 10 being arrested for words or signs “supporting” the banned group. “We have significant resources deployed to this operation,” Metropolitan Police posted on X. “It will take time but we will arrest anyone expressing support for Palestine Action.” Northern Ireland police also warned protesters that they could face prosecution.

    That’s not even the only troubling free speech scandal from UK police these past weeks. 

    Carmen Lau, a Hong Kong activist now living in the UK and still a target of censorship from the Chinese government, says Thames Valley police asked her to sign an agreement that she would “cease any activity that is likely to put you at risk” and “avoid attending” protests to limit the likelihood of overseas repression. Then a magistrate court overturned a gag order placed on a firefighter, suggesting that police officers were attempting to enforce a “police state.” Police raided the home of Robert Moss, a firefighter who won a wrongful termination challenge in 2023, over Facebook comments he’d posted about Staffordshire’s fire department, and then told him he must not only stay silent about leadership of the fire department, but was also not permitted to even discuss the investigation itself. 

    Meanwhile, overzealous police are far from the only problems facing internet speech in the UK. Looming even larger is the Online Safety Act, now in effect and wreaking havoc on the UK’s internet users and the companies and platforms they engage with online. A useful collection from Reason’s Elizabeth Nolan Brown shows how requirements that sites verify age for material “harmful to children” created some absurd fallout. Age-gated content has included an X post with the famous painting Saturn Devouring His Son, news about Ukraine and Gaza, and a thread about material being restricted under the act. 

    The Wikimedia Foundation’s challenge to certain regulations of the law failed this month, meaning many of its concerns about the act’s threats to the privacy of Wikipedia’s anonymous editors remain. But now, the message board site 4chan is pushing back, refusing to pay a fine already doled out for its noncompliance with the law. “American businesses do not surrender their First Amendment rights because a foreign bureaucrat sends them an email,” the site’s lawyers wrote in a statement.

    And to the UK citizens who understandably are uncomfortable with the burdensome and privacy-threatening process of age-verification just to use the internet, Secretary of State for Science, Innovation and Technology Peter Kyle warns: Don’t look for a workaround. Bizarrely, Kyle claimed adults verifying their age “keeps a child safe,” as if an adult’s VPN use somehow poses a risk to some child, somewhere. 

    Two women sentenced to a decade for printing anti-Hugo Chávez shirts 

    In what certainly looks like a case of entrapment, two Venezuelan women who run a T-shirt printing business were recently sentenced to 10 years in prison on charges of incitement to hatred, treason, and terrorism. They had accepted an order to print shirts featuring a photo of a protester destroying a statue of late Venezuelan President Hugo Chávez. The women were initially wary of taking the order — apparently, for good reason — but eventually accepted it from the insistent customer. While delivering the order, they were arrested by police, who also confiscated their equipment and inventory. 

    It’s not just in Venezuela. More censorship of political speech, protest, and journalism globally:

    • Ugandan authorities disappeared a student for weeks, and when public outcry finally forced them to explain his whereabouts, he “resurfaced” at a police station and was charged with “offensive communication” for intent “to ridicule, demean and incite hostility against the president” on TikTok.
    • Moroccan feminist activist Ibtissam Lachgar was arrested this month for posting a photo of herself wearing a shirt with the message, “Allah is Lesbian.” A public prosecutor cited her “offensive expressions towards God” and post “containing an offense to the Islamic religion.”
    • An Argentine legislator is being prosecuted for social media posts comparing Israel to the Nazi regime and calling it a “genocide state.” In 2020, Argentina adopted the International Holocaust Remembrance Alliance’s definition of antisemitism. (FIRE has repeatedly expressed concerns about codification of the IHRA definition and the likelihood it will censor or chill protected political speech.)
    • Belarusian authorities arrested dozens of activists and critics who took part in anti-government protests outside Belarus, in countries including the U.S. and UK.
    • Russian journalist Olga Komleva was sentenced to 12 years on “extremism” charges for her ties to the late Alexei Navalny and for spreading alleged fake news about the Ukraine invasion.
    • Cities across Canada have withdrawn permits for performances by Sean Feucht, a right-wing Christian singer and vocal supporter of President Trump, with one Montreal church facing a $2,500 fine for going forward with his concert. Montreal mayor Valérie Plante said, “This show runs counter to the values of inclusion, solidarity, and respect that are championed in Montreal. Freedom of expression is one of our fundamental values, but hateful and discriminatory speech is not acceptable in Montreal.”
    • Indonesian authorities are warning about the country’s regulations on flag desecration and respect for state symbols in response to a trend of citizens posting the Jolly Roger flag from the manga One Piece as a form of protest.
    • Six journalists, including four with Al Jazeera, were killed by an Israeli airstrike. The Israeli military accused one of the journalists, Anas al-Sharif, of being a Hamas cell leader, but the Committee to Protect Journalists says it “has made no claims that any of the other journalists were terrorists.”
    • A 34-year-old Thai security guard, originally sentenced to 15 years, will spend seven years in prison for Computer Crimes Act and lese-majeste violations for insulting the monarchy on social media.
    • statement from the U.S. and a number of European nations accused Iranian intelligence authorities of widespread plots “to kill, kidnap, and harass people in Europe and North America in clear violation of our sovereignty.”
    • Chinese officials in eastern Zhejiang province issued warnings to performers about material on gender relations in response to a comedian’s viral set about her abusive husband. “Criticism is obviously fine, but it should be … constructive rather than revolve around gender opposition for the sake of being funny,” the warning read.

    Book banning abroad

    Arundhati Roy waliking on village the road at Dwaraka, Kerala, Indi

    Arundhati Roy walking on village the road at Dwaraka, Kerala, India (Paulose NK / Shutterstock.com)

    Under the criminal code of 2023, Indian authorities in Kashmir banned over two dozen books, including those by novelist Arundhati Roy and historian Sumantra Bose. The books allegedly promote “false narratives” and “secessionism.” Selling or even just owning these books can result in prison time.

    This ban follows raids by Russian authorities of bookshops carrying titles from a list of 48 banned books, often those with LGBT themes. 

    Tech and the law

    • In enforcing its under-16 ban for social media, Australia reversed course and now will include YouTube in the group of platforms subject to the country’s age-gate ban.
    • French prosecutors are investigating Elon Musk’s X to see if the platform’s algorithm or data extraction policies violated the country’s laws.
    • Indian media outlets are disappearing past reporting amid “growing pressure from the Indian government to limit reporting critical of its policies.” One journalist told Index on Censorship that “404 journalism” is “becoming a new genre of journalism in India — stories that once were, but are now memory.”
    • A new law in Kyrgyzstan bans online porn to “protect moral and ethical values” in the country and “requires internet providers to block websites based on decisions by the ministry of culture”
    • Starting this autumn, Meta will no longer allow political or social issue ads on its apps within the EU, citing “significant operational challenges and legal uncertainties” from the forthcoming Transparency and Targeting of Political Advertising rules.
    • Qatar approved an amendment to a cybercrime law that criminalizes publishing or circulating images or videos of people in public places without their consent, raising an outcry from press freedom advocates. Offenders can face up to one year in prison and/or a fine of up to 100,000 Qatari riyals (about $27,500).

    More suppression in and outside Hong Kong, as Jimmy Lai’s trial nears its end

    Readers of the Free Speech Dispatch are likely aware of how grim the situation for free expression in Hong Kong has become in the past few years, and there are no improvements in sight. It even reaches globally. Late last month, officials issued arrest warrants for overseas activists, including those based in the U.S., for alleged national security law violations.

    In recent weeks within the city, eight of Hong Kong’s public universities signed an agreement announcing their intent to comply with Xi Jinping’s and mainland China’s governance, another conspicuous sign of academic freedom’s decline in the city. The Hong Kong International Film Festival cut a Taiwanese film from its schedule for failing to receive a “certificate of approval” from the city’s film censors. Then a teenager was arrested by national security police for writing “seditious” words in a public toilet. Police said the messages “provoked hatred, contempt or disaffection against” Hong Kong’s government.

    And the trial of Jimmy Lai, the 77-year-old media tycoon and founder of dissenting newspaper Apple Daily, is now reaching its conclusion. Lai, who is in poor health, has pleaded not guilty to charges of conspiracy to collude with foreign forces and conspiracy to publish seditious material in Apple Daily.

    In a troubling incident in an already disturbing case, a judge overseeing the case cited speech suppression in the U.S. to justify the prosecution of Lai. “People who were freely expressing their views on Palestine, they were arrested in England… [and] in the US,” Judge Esther Toh said in court last week. “It’s easy to say ‘la-di-da, it’s not illegal,’ but it’s not an absolute. Each country’s government has a different limit on freedom of expression.”

    It should be a warning sign to Americans when our government’s actions are cited abroad in favor of, not against, censorship.

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  • Octopus researcher Meg Mindlin on science art and video for social media

    Octopus researcher Meg Mindlin on science art and video for social media

    What’s it like to be an artist and scientist? Meg Mindlin studies octopuses, shares videos for Instagram Reels and TikTok. And, she’s a talented artist who helps people communicate science in engaging way. I felt lucky to attend her thesis defense live on YouTube.

    In this conversation, we talk about her research, dealing with the political spectrum when speaking up on social media, and sharing her art online.

    Meg Mindlin (@invertebabe) is a molecular biologist and science communicator. She combines her background in art with an ability to communicate complex science in an engaging manner. She received her Masters in Biology studying octopuses and how ocean acidification effects a molecular process known as RNA editing.

    Meg Mindlin sits on a desk at the front of a lecture hall. She's just defended her master's thesis, titled Tickled Zinc. On the screen behind her is a beautiful title slide for her research presentation which features original art.

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  • Higher Education Inquirer : Art Laffer at YAF: Still Relevant, Still Wrong

    Higher Education Inquirer : Art Laffer at YAF: Still Relevant, Still Wrong

    Arthur Laffer, the Reagan-era economist best known for the “Laffer Curve,” appeared recently at a Young America’s Foundation (YAF) event, still making the same tired claims that have shaped decades of economic inequality, deregulation, and magical thinking. The event, broadcast on C-SPAN, was marketed as a fresh take on conservative economics. What it delivered instead was a rerun of discredited supply-side talking points—punctuated by jokes that fell embarrassingly flat.

    Laffer claimed that Donald Trump’s tariffs were a strategy to bring about more free trade in the future—a baffling contradiction to anyone who understands trade policy or the basics of coercive economic diplomacy. The idea that protectionism is a roundabout route to free markets would be laughable if it weren’t so destructive. But Laffer, like many libertarians, thrives on contradiction. The audience—young, mostly white, mostly male—nodded along as if it all made sense.

    He also defended increased U.S. military spending, invoking Ronald Reagan’s 1980s arms buildup. What he didn’t mention: Reagan was in the early stages of dementia during his presidency, and his military strategy deepened the national debt, even as Laffer’s beloved tax cuts starved the government of revenue. That context never surfaced, of course.

    Laffer’s appearance was followed by Linda McMahon, former WWE executive and Small Business Administration head under Trump. The tag team pairing reinforced the spectacle of right-wing economic theater disguised as intellectual discourse.

    YAF, a competitor to Turning Point USA, presents itself as the more polished brand of conservative youth organizing. It’s backed by deep pockets and institutional support, but its message remains the same: glorify the market, demonize government, and elevate charisma over critical thinking. Its speakers are well-coached in rhetorical sparring, skilled in sophistry, and eager to exploit the inexperience of their college-aged audience.

    Laffer fits that mold perfectly. He’s less a thought leader than a relic of failed policy, propped up by a movement that rewards ideological loyalty over intellectual honesty. His ideas can’t really be called “theories” anymore—empirical evidence has repeatedly debunked them. But among libertarians and the far right, evidence is optional, and repetition is persuasive.

    Young America’s Foundation is adept at drawing youth into a worldview of individualism that rarely benefits individuals. It relies on the passion and ignorance of its followers, asking them to embrace contradictions: that tariffs bring freedom, that debt from war is freedom, that cutting taxes magically increases revenue. It’s a faith-based economics, and Laffer remains its high priest.

    In the end, the only thing more stale than the Laffer Curve is the attempt to keep it alive.

    Sources:

    • C-SPAN: Art Laffer speech at YAF

    • Reagan’s Alzheimer’s revelations: The New York Times

    • Critiques of supply-side economics: Brookings, Economic Policy Institute

    • YAF background: Media Matters, The Nation

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  • Students call for AI art class cancellation – Campus Review

    Students call for AI art class cancellation – Campus Review

    Technology

    UNSW says the course explores creative and ethical questions about the use of gen AI in art

    The University of New South Wales has come under fire for offering a new subject that asks students to explore how to use generative AI to create art.

    Please login below to view content or subscribe now.

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  • AI and Art Collide in This Engineering Course That Puts Human Creativity First – The 74

    AI and Art Collide in This Engineering Course That Puts Human Creativity First – The 74

    I see many students viewing artificial intelligence as humanlike simply because it can write essays, do complex math or answer questions. AI can mimic human behavior but lacks meaningful engagement with the world.

    This disconnect inspired my course “Art and Generative AI,” which was shaped by the ideas of 20th-century German philosopher Martin Heidegger. His work highlights how we are deeply connected and present in the world. We find meaning through action, care and relationships. Human creativity and mastery come from this intuitive connection with the world. Modern AI, by contrast, simulates intelligence by processing symbols and patterns without understanding or care.

    In this course, we reject the illusion that machines fully master everything and put student expression first. In doing so, we value uncertainty, mistakes and imperfection as essential to the creative process.

    This vision expands beyond the classroom. In the 2025-26 academic year, the course will include a new community-based learning collaboration with Atlanta’s art communities. Local artists will co-teach with me to integrate artistic practice and AI.

    The course builds on my 2018 class, Art and Geometry, which I co-taught with local artists. The course explored Picasso’s cubism, which depicted reality as fractured from multiple perspectives; it also looked at Einstein’s relativity, the idea that time and space are not absolute and distinct but part of the same fabric.

    What does the course explore?

    We begin with exploring the first mathematical model of a neuron, the perceptron. Then, we study the Hopfield network, which mimics how our brain can remember a song from just listening to a few notes by filling in the rest. Next, we look at Hinton’s Boltzmann Machine, a generative model that can also imagine and create new, similar songs. Finally, we study today’s deep neural networks and transformers, AI models that mimic how the brain learns to recognize images, speech or text. Transformers are especially well suited for understanding sentences and conversations, and they power technologies such as ChatGPT.

    In addition to AI, we integrate artistic practice into the coursework. This approach broadens students’ perspectives on science and engineering through the lens of an artist. The first offering of the course in spring 2025 was co-taught with Mark Leibert, an artist and professor of the practice at Georgia Tech. His expertise is in art, AI and digital technologies. He taught students fundamentals of various artistic media, including charcoal drawing and oil painting. Students used these principles to create art using AI ethically and creatively. They critically examined the source of training data and ensured that their work respects authorship and originality.

    Students also learn to record brain activity using electroencephalography – EEG – headsets. Through AI models, they then learn to transform neural signals into music, images and storytelling. This work inspired performances where dancers improvised in response to AI-generated music.

    The Improv AI performance at Georgia Institute of Technology on April 15, 2025. Dancers improvised to music generated by AI from brain waves and sonified black hole data.

    Why is this course relevant now?

    AI entered our lives so rapidly that many people don’t fully grasp how it works, why it works, when it fails or what its mission is.

    In creating this course, the aim is to empower students by filling that gap. Whether they are new to AI or not, the goal is to make its inner algorithms clear, approachable and honest. We focus on what these tools actually do and how they can go wrong.

    We place students and their creativity first. We reject the illusion of a perfect machine, but we provoke the AI algorithm to confuse and hallucinate, when it generates inaccurate or nonsensical responses. To do so, we deliberately use a small dataset, reduce the model size or limit training. It’s in these flawed states of AI that students step in as conscious co-creators. The students are the missing algorithm that takes back control of the creative process. Their creations do not obey AI but reimagine it by the human hand. The artwork is rescued from automation.

    What’s a critical lesson from the course?

    Students learn to recognize AI’s limitations and harness its failures to reclaim creative authorship. The artwork isn’t generated by AI, but it’s reimagined by students.

    Students learn chatbot queries have an environmental cost because large AI models use a lot of power. They avoid unnecessary iterations when designing prompts or using AI. This helps reducing carbon emissions.

    The Improv AI performance on April 15, 2025, featured dancer Bekah Crosby responding to AI-generated music from brain waves.

    The course prepares students to think like artists. Through abstraction and imagination they gain the confidence to tackle the engineering challenges of the 21st century. These include protecting the environment, building resilient cities and improving health.

    Students also realize that while AI has vast engineering and scientific applications, ethical implementation is crucial. Understanding the type and quality of training data that AI uses is essential. Without it, AI systems risk producing biased or flawed predictions.

    Uncommon Courses is an occasional series from The Conversation U.S. highlighting unconventional approaches to teaching.

    This article is republished from The Conversation under a Creative Commons license. Read the original article.

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  • The Art of Collaboration: Designing Assignments That Work – Faculty Focus

    The Art of Collaboration: Designing Assignments That Work – Faculty Focus

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  • The Art of Collaboration: Designing Assignments That Work – Faculty Focus

    The Art of Collaboration: Designing Assignments That Work – Faculty Focus

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  • The ART of Professionalism (opinion)

    The ART of Professionalism (opinion)

    A career is much like a work of art: We select an area to study—a medium, of sorts—in which to pursue an interest or a desire. We start by obtaining foundational knowledge before creating something that contributes to the greater society. Some may benefit from what is produced; others may not. Some will appreciate the output; others will not gain much, if anything, from what is constructed. At the center of the result is the artist themselves. Others along the way lend their own expertise, time and insights toward the outcome. However, it is the unique skills, perspectives, knowledge, choices and behaviors of the artist that determine what is created.

    We are all artists in the making. We have a profession in which we have chosen to engage. As graduate students or postdoctoral scholars, we gain the foundations needed for our chosen discipline. During our time training in higher education, we focus on acquiring technical skills and techniques to contribute to sustaining and expanding our fields of study. We set upon the path to becoming experts through trial and error, discovery and disappointments, gains and losses.

    Like with a work of art, we may start from a place of uncertainty: What can appear to be confounding fragments of a greater idea can coalesce in ways that surprise and satisfy us. We pull together parts and pieces to make something whole or even construct something unique. Yet while we are engaged in this creative and intellectual process, we must also work within defined boundaries. Expectations and ethical standards guide our professional conduct. Understanding these nuances is essential to forming a professional identity.

    Each profession carries its own expectations for behavior, decision-making and accountability. Cambridge defines “professionalism” as “the qualities connected with trained and skilled people.” We can have strong technical skills and deep knowledge in our particular disciplines; however, these alone do not guarantee our level of professionalism when we are actually in the workforce interfacing with supervisors, colleagues, team members and clients.

    While having the foundational skills and understanding may guarantee some success within a career, it is actually the capacity for acquiring and applying what I’ve termed “human-centered competencies” that ensures a greater degree of career fulfillment. Human-centered competencies consist of behaviors that involve a deeper sense of self-awareness. Recognizing and managing our behaviors, and understanding how they may impact those interacting with us, helps us relate to others in ways that forge effective communication, efficacious decision-making, constructive conflict resolution and fruitful work endeavors.

    With this in mind, let’s explore the ART of professionalism through some simple reflective exercises. Think about the questions presented here as intended to encourage an honest reflection on the art we are creating within our own spheres of influence.

    Attitude

    Our attitude is an outward reflection of what we are thinking and how we are feeling. Our attitude toward an assignment, toward a co-worker, toward ourselves or toward life itself is exemplified through our behaviors. Are we respectful and kind to others? Do we smile at who we see in the mirror or constantly chastise ourselves for what we have done (or not done)? Do we tend to jump to negative conclusions regarding those with whom we interact? Do we shake hands, look people in the eye and smile? Or are we downcast, avoidant and possibly even surly? How do we appear? Are we dressed for the part—one in which we want to be respected and taken seriously—or do we look like we would rather be on the couch bingeing on Netflix and eating potato chips?

    Our attitude says a lot about ourselves, and sometimes we do not even have to open our mouths to reveal it. Our internal dialogue can have an impact on our external behaviors, so we need to be aware of our attitude. We can improve it, if needed. We can start by examining how we carry ourselves, as our posture and physical appearance convey nonverbal messages. How we show up is also important to consider. Are we prepared for meetings? Do we speak up with confidence? Do we actively listen to others and appreciate their contributions?

    Our attitude reflects our frame of mind, and we illustrate who we are through our attitude. We also should keep in mind that each of us represents more than ourselves; we reflect the values and credibility of our professional communities.

    Responsibility

    Within the work environment we all have duties, projects or assignments that we manage. Responsibility involves taking ownership of our decisions, our actions and our outcomes. Work involves interdependence; it is rare that we can achieve a goal all on our own. Even artists need people who help them develop their skills, manufacture their tools, market their work and provide venues to exhibit their talent. Within the workplace, we will need others and others will need us.

    Responsibility, therefore, is a crucial competency to have as a professional. Exhibiting responsibility involves both dependability and accountability. Being dependable is a choice, and this can involve time management, setting boundaries and fulfilling obligations; we show up on time and we follow through with what we say we are going to do. Accountability means that we acknowledge when things have not worked out as planned, we recognize our contributions to successes and we face the consequences of our decisions and actions, whether positive or negative. Instead of evaluating situations as win or lose, we can choose to look at outcomes as win or learn. Whether we experience a victory or suffer a defeat, we can always learn from the process. In essence, responsibility is about us doing our part so that we contribute, in a mindful way, to the success and well-being of our colleagues and co-workers.

    Trust

    Trust is by far the most important component of professionalism. Trust looks different in a professional atmosphere than it does in personal life. Trust involves being genuine with others. We want to be able to count on others and to believe that they are being honest with us. The same expectations for honesty should hold when it comes to our own behavior.

    Trust involves being reliable, striving to meet expectations, fulfilling obligations, avoiding gossip and feeling secure in the knowledge that harm will not be done or betrayal will not occur. As professionals, it is imperative that we are trustworthy, as this is a fundamental component of human interactions. Being competent at trust involves building goodwill, being cooperative, displaying integrity, adhering to our values, engaging in sincere interactions and forming strong alliances. Without trust, bonds are broken, relationships are destroyed and organizations fail. We need to examine our words and our actions to evaluate how trustworthy we may seem to others. Being empathetic, reliable and ethical will serve us well as we pursue our passion and contribute our talents to the well-being of those with whom we work, as well as those who benefit from what our teams and organizations produce.

    Conclusion: Building a Body of Work

    As professionals, we are not just building careers; we are creating something much more enduring: a body of work, a reputation, a legacy. The skills we acquire in our chosen disciplines are only part of the equation. Equally important are the attitudes we embody, the responsibilities we accept and the trust we build. It takes time, reflection and endurance to create a great work of art; the same is true for our careers. The process may be unpredictable, but the core elements—our values, our character and our professionalism—will determine how our work is received and remembered.

    So ask yourself: What kind of professional artist do you want to be? What are you creating through your everyday choices? How will your ART— attitude, responsibility and trust—shape your path forward?

    Rhonda Sutton is dean of professional development at North Carolina State University’s Graduate School. She oversees a team that provides programming focused on career readiness, communication skills and teaching for graduate students and postdoctoral scholars. She also facilitates professional development initiatives on leadership, mentoring and wellness. Rhonda is a member of the Graduate Career Consortium, an organization providing an international voice for graduate-level career and professional development leaders.

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