Tag: Church

  • Historic Black Church Eliminates Student Debt for SAU Seniors

    Historic Black Church Eliminates Student Debt for SAU Seniors

    Rev. Dr. Howard-John Wesley, Senior Pastor of Alfred Street Baptist Church.Alfred Street Baptist Church of Alexandria, Virginia, a prominent Black congregation located just outside Washington D.C., has donated $132,469 to Saint Augustine’s University (SAU) to eliminate the outstanding debt of 11 graduating seniors, enabling them to receive their diplomas debt-free at the May 3rd commencement ceremony.

    The timely donation comes as SAU faces a litany of challenges, including an appeal to hold on to its accreditation.

    The 222-year-old church, one of the nation’s oldest and largest predominantly African American congregations with approximately 13,000 members, has a long history of supporting historically Black colleges and universities (HBCUs). Church officials estimate about 60% of Alfred Street’s members are HBCU graduates themselves.

    “This act of grace by Alfred Street Baptist Church is nothing short of transformative for our students and our institution,” said SAU Interim President Dr. Marcus H. Burgess. “We are immensely grateful for this demonstration of faith and partnership.”

    The donation comes at a critical time when many small private colleges and HBCUs face financial challenges. The university had initially informed the entire graduating class that students with unpaid tuition balances could not participate in the commencement ceremony. While more than half of SAU’s graduating class managed to settle their balances independently, 11 students still needed assistance.

    “This is what ministry looks like,” said Rev. Dr. Howard-John Wesley, Senior Pastor of Alfred Street Baptist Church. “We believe in investing in students, in HBCUs, and in a future where financial hardship should never be a barrier to graduation.”

    This isn’t the first time Alfred Street Baptist Church has stepped up to support HBCU students. In 2019, the church raised $150,000 in a single weekend to pay off account balances for 34 graduating seniors at Howard University while also contributing $50,000 to assist Bennett College.

    The connection between SAU and Alfred Street was nurtured by SAU alumni Gilbert and Carolyn Knowles, who are members of the church.

    “When my wife and I discovered that our church, Alfred Street, approved the donation and the amount they would give to SAU, we cried tears of joy out of love for our church and our alma mater,” said Gilbert Knowles, a 1976 graduate.

    For students like SGA President Tillia Leary, a graduating senior from The Bahamas majoring in accounting, the donation has been life changing. “This incredible act of kindness lifted a major burden and affirmed my belief in the power of community and faith,” said Leary, who plans to attend Ball State University for her master’s degree.

    The timing of this gift coincides with SAU’s efforts to overcome recent challenges and chart a course forward. Representatives from Alfred Street Baptist Church will attend SAU’s commencement ceremony to celebrate with the students whose burdens they’ve helped lift.

    While this donation covers 11 seniors’ debt, many other SAU students still face financial hurdles totaling approximately $230,000. The university is calling on others moved by the church’s act of philanthropy, to contribute to their student relief funds or scholarship programs.

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  • Supreme Court takes education cases that could challenge the separation of church and state

    Supreme Court takes education cases that could challenge the separation of church and state

    The Supreme Court over the next two weeks will hear two cases that have the potential to erode the separation of church and state and create a seismic shift in public education.

    Mahmoud v. Taylor, which goes before the court on April 22, pits Muslim, Roman Catholic and Ukrainian Orthodox families, as well as those of other faiths, against the Montgomery County school system in Maryland. The parents argue that the school system violated their First Amendment right of free exercise of religion by refusing to let them opt their children out of lessons using LGBTQ+ books. The content of the books, the parents say, goes against their religious beliefs.

    Oklahoma Statewide Charter School Board v. Drummond, which will be argued on April 30, addresses whether the St. Isidore of Seville Virtual Charter School should be allowed to exist as a public charter school in Oklahoma. The Archdiocese of Oklahoma City and the Diocese of Tulsa had won approval for the charter school from the state charter board despite acknowledging that St. Isidore would participate “in the evangelizing mission of the Church.”

    The state’s attorney general, Gentner Drummond, later overruled the approval, saying the school could not be a charter because charter schools must be public and nonsectarian. The petitioners sued and ultimately appealed to the Supreme Court, claiming Drummond violated the First Amendment’s free exercise clause by prohibiting a religious entity from participating in a public program.

    Teachers unions, parents groups and organizations advocating for the separation of church and state have said that rulings in favor of the plaintiffs could open the door for all types of religious programs to become part of public schooling and give parents veto rights on what is taught. In the most extreme scenario, they say, the rulings could lead to the dismantling of public education and essentially allow public schools to be Sunday schools.

    Related: A lot goes on in classrooms from kindergarten to high school. Keep up with our free weekly newsletter on K-12 education.

    At issue in both cases is the question of whether the First Amendment rights of parents and religious institutions to the free exercise of religion can supersede the other part of the amendment, the establishment clause, which calls for the separation of church and state.

    “I think a chill wind is blowing, and public education as we know it is in extreme jeopardy of becoming religious education and ceasing to exist,” said Rachel Laser, president of Americans United for Separation of Church and State, an advocacy organization that has filed an amicus brief in the St. Isidore case. “The whole idea is to have churches take control of education for American children. It’s about money and power.”

    For some conservative lawmakers, evangelical Christian groups and law firms lobbying for more religiosity in the public square, decisions in the petitioners’ favor would mean religious parents get what they have long been owed — the option of sending their children to publicly funded religious schools and the right to opt out of instruction that clashes with their religious beliefs.

    “If we win this case, it opens up school choice across the country,” said Mathew Staver, founder of Liberty Counsel, an Orlando, Florida-based conservative Christian legal firm that has filed a brief supporting the petitioners in both cases. “I see school choice as a reaction to the failed system in the public schools, which is failing both in academia but also failing in the sense they are pushing ideology that undermines the parents and their relationship with their children.”

    By taking the cases, the Supreme Court once again inserts itself in ongoing culture wars in the nation, which have been elevated by presidential orders threatening to take away funding if schools push diversity, equity and inclusion initiatives and state laws banning teaching on various controversial subjects. Legal scholars predict that the Supreme Court will lean toward allowing St. Isidore and the opt-outs for parents because of how the justices ruled in three cases between 2017 and 2022. In each case, the justices decided that states could not discriminate against giving funds or resources to a program because it was religious.

    Related: How Oklahoma’s superintendent set off a holy war in classrooms

    Of the two cases, St. Isidore likely could have the greatest impact because it is attempting to change the very definition of a public school, say opponents of the school’s bid for charter status. Since charter schools first started in the 1990s, they have been defined as public and nonsectarian in each of the 46 state statutes allowing them, according to officials at the National Alliance for Public Charter Schools. Today, charter schools operate in 44 states, Guam, Puerto Rico and Washington, D.C., and serve roughly 7.6 percent of all public school students.

    “It would be a huge sea change if the court were to hold they were private entities and not public schools bound by the U.S. Constitution’s establishment clause,” said Rob Reed, the alliance’s vice president of legal affairs.

    A victory for St. Isidore could lead to religious-based programs seeping into several aspects of public schooling, said Steven Green, a professor of both law and history and religious studies at Willamette University in Salem, Oregon.

    “The ramification is that every single time a school district does some kind of contracting for any kind of service or curricular issues, you’re going to find religious providers who will make the claim, ‘You have to give me an opportunity, too,’” Green said.

    St. Isidore’s appeal to the Supreme Court is part of an increasing push by the religious right to use public funds for religious education, said Josh Cowen, a professor of education policy at Michigan State University and author of a 2024 book on school vouchers. Because of previous court decisions, several voucher programs across the country already allow parents to use public money to send their children to religious schools, he said.

    “What’s going to happen if the court says a public school can be run by a religious provider?” Cowen asked. “It almost turns 180 degrees the rule that voucher systems play by right now. Right now, they’re just taking a check. They’re not public entities.”

    The effect of a St. Isidore victory could be devastating, he added. “It would be one more slippery slope to really kicking down the wall between church and state,” Cowen said.

    Related: Inside the Christian legal campaign to return prayer to public schools

    Jim Campbell, chief legal counsel for Alliance Defending Freedom, which is representing St. Isidore’s bid to become a charter, discounted the idea that a St. Isidore win would fundamentally change public schools. Like Staver, he views St. Isidore as simply providing another parental option. “We’re not asking the state to run a religious school,” Campbell said. “These are private entities that run the schools. This is a private organization participating in a publicly funded program.”

    Opponents of religious charter schools question whether St. Isidore would have to play by the same rules as public schools.

    “How are they going to handle it when there’s a teacher who has a lifestyle that doesn’t align with Catholic school teaching? They’re talking out of both sides of the mouth,” said Erika Wright, an Oklahoma parent and plaintiff in a lawsuit protesting a Bible in the classroom mandate by Oklahoma’s state superintendent of instruction. She also joined an amicus brief against St. Isidore’s formation.

    “As a taxpayer, I should not be forced to fund religious instruction, whether it’s through a religious charter school or a Bible mandate,” Wright said. “I shouldn’t be forced to fund religious indoctrination that doesn’t align with my family’s personal beliefs.”

    Notably, in the Montgomery County parents’ case going before the court, parents use similar reasoning to support their right to opt out of instruction. “A school ‘burdens’ parents’ religious beliefs when it forces their children to undergo classroom instruction about gender and sexuality at odds with their religious convictions,” the parents’ brief said.

    The school district in 2022 adopted several books with LGBTQ+ themes and characters as part of the elementary language arts curriculum. Initially, families were allowed to opt out. But then the school system reversed its policy, saying too many students were absent during the lessons and keeping track of the opt-outs was too cumbersome. The reversal led to the lawsuit.

    Historically, school districts have given limited opt-outs to parents who, for example, do not want their child to read a particular book, but the Montgomery County parents’ request is broader, said Charles C. Haynes, a First Amendment expert and senior fellow for religious liberty at the Freedom Forum in Washington, D.C. The parents are asking to exclude their children from significant parts of the curriculum for religious reasons.

    “If the court sides with the parents, I think the next day, you’re going to have parents across the country saying, ‘I want my kids to opt out of all the references to fill-in-the-blank.’ … It would change the dynamic between public schools and parents overnight,” Haynes said.

    Related: Tracking Trump: His actions to abolish the Education Department, and more

    Sarah Brannen, author of “Uncle Bobby’s Wedding,” one of the LGBTQ+ books Montgomery County schools adopted, sees major logistical issues if the school system loses. “Allowing parents to interfere in the minutia of the curriculum would make their already difficult jobs impossible,” she said.

    Colten Stanberry, a lawyer with the Becket Fund for Religious Liberty representing the Montgomery County parents, disagreed. School systems manage to balance different student needs all the time, he said.

    A triumph for the Montgomery County families and St. Isidore would cause much more than logistical issues, said Becky Pringle, president of the National Education Association. It could lead to a public education system where parents can pick a school based on religious beliefs or try to change a traditional public school’s curriculum by opting out of lessons in droves.

    “For us to be a strong democracy, then we necessarily need to learn about all of us. To separate us flies in the face of why we were founded,” Pringle said.

    This story about church and state was produced by The Hechinger Report, a nonprofit, independent news organization focused on inequality and innovation in education. Sign up for the Hechinger newsletter.

    The Hechinger Report provides in-depth, fact-based, unbiased reporting on education that is free to all readers. But that doesn’t mean it’s free to produce. Our work keeps educators and the public informed about pressing issues at schools and on campuses throughout the country. We tell the whole story, even when the details are inconvenient. Help us keep doing that.

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  • Higher education postcard: Christ Church, Oxford

    Higher education postcard: Christ Church, Oxford

    We’re well into advent, so it seems apposite to look at Christmas and, in the context of higher education postcards, a college named after its eponymous protagonist.

    We’ll start in 1002, which is well before there was a university at Oxford, let alone a college. King Æethelred had ordered a massacre of Danes within his kingdom, which took place on 13 November, St Brice’s day. Amidst the massacring, St Frideswide’s nunnery was destroyed (with, presumably, woeful consequences for the nuns). As a result of the massacre of the Danes – which Æethelred had apparently been advised would be an effective pre-emptive strike – the Danes, led by Sweyn Forkbeard, went on a bit of a rampage. This, by the way, was why Æethelred was the unrede – not “unready” but “badly advised”.

    Anyway, back to the main story. Æethelred had St Frideswide rebuilt as a priory, and under Henry I this became an Augustinian foundation. Which rubbed along with the people of Oxford until in 1524 it was suppressed, by Cardinal Wolsey. He used the proceeds from the suppression of other priories, including Wallingford Priory, to repurpose the priory’s buildings and establish Cardinal College.

    Which you may never have heard of, at least until now. And that’s because Wolsey had a spectacular fall from grace. Having failed to secure a divorce for psychopathic king Henry VIII, he was cast from the inner court. In 1530, ill with dysentery, he died in Nottingham as he was returning to London to face trial for treason.

    Now Henry was not the sort of king to let bygones be bygones. He suppressed Cardinal College in 1531, and the following year re-founded it. As King Henry VIII’s College. He wasn’t a modest man.

    And in 1546 he was a much richer man. Using the Protestant reformation as cover for personal aggrandisement, he broke from Rome, founded the Church of England with himself as its head (like I said, he wasn’t a modest man), and moved from dissolving priories to dissolving monasteries – far richer pickings. This enabled him to re-found King Henry VIII’s College as Christ Church College, and simultaneously made the priory church into the cathedral of the Church of England diocese of Oxford. The college’s full formal name reflects all of this: the Dean and Chapter of the Cathedral Church of Christ in Oxford of the Foundation of King Henry the Eighth.

    The buildings started by Wolsey were completed, and added to. Christoper Wren designed the Tom Tower, the one on the card. This holds the Great Tom bell, which is rung 101 times every night at 9pm Oxford time (yes, of course it has its own time zone), or about five minutes past 9pm Greenwich Mean Time.

    Let’s fast forward to 1642. Supporters of Parliament were at war with supporters of the king; armies had been raised. A pitched battle had been fought at Edgehill; it was indecisive, enabling the king – Charles I, or Charles as he was known at the time – to continue his march on London. Realising London could not be taken by force, Charles retreated to Oxford, and made his base there. (In the meantime, parliamentarian forces had arrested the university’s vice chancellor, John Prideaux, an event which must, even today, give hope to people across higher education.)

    Charles set up shop in Christ Church. He used the deanery as his royal apartments, and the college’s great hall became the meeting place for the parliament. (Parliament had not been dissolved before the outbreak of the war. Charles summoned it to Oxford. Most of the Lords attended, and about a third of the Commons. It met from January to April 1644 and again from October 1644 to March 1645. What did it do? We don’t really know, as its records were burnt in 1646 before parliamentary forces retook the city.)

    Christ Church’s alumni include thirteen British Prime Ministers, although one of the them, William Pulteney, first Earl of Bath, held office for two (2) days only, and whether he actually ever was Prime Minister is now disputed by historians. The parliamentary history records that after his two-day prime ministership he “spent the rest of his life in retirement, consoling himself with the pleasures of avarice, to which he had always been notoriously, indeed scandalously, addicted.”

    Alumni also include many politicians of ministerial rank (for example, Nigel Lawson, David Willetts, Chris Skidmore); monarchs (including Edward VII, although he transferred to Trinity Cambridge); scientists (such as Robert Hooke, Martin Ryle); a whole gaggle of top-drawer philosophers (such as John Locke, Freddie Ayer, Daniel Dennett, John Rawls, and a personal favourite, Gilbert Ryle); literary figures including Lewis Carroll, W H Auden, and John Ruskin; and, perhaps best of all, both Flanders and Swann.

    There are a few additional points to cover before I wrap up this account.

    Firstly, an epic disagreement between the former dean of Christ Church and the college. This long statement by the college sets out one side of the issue.

    Secondly, what a wonderful set of buildings! They’ve inspired the buildings of the University of Galway, and have also, apparently, featured in the Harry Potter films, although as your correspondent has never seen any of these we have to take this on trust.

    And finally, Christ Church’s arms: these are Cardinal Wolsey’s arms; properly described they are Sable, on a cross engrailed argent, between four leopards’ faces azure a lion passant gules; on a chief or between two Cornish choughs proper a rose gules barbed vert and seeded or. And its always good to see a chough, whether from Cornwall or anywhere else.

    Here’s a jigsaw of the postcard, to give you a bit of festive diversion; and a bonus jigsaw of the college kitchen, which is a bit harder, should you need an excuse to spend more time secluded with your computer over the festive season.

    And that’s it for 2024’s higher education postcards. I’ll be back in January with more; in the meantime, a very merry Christmas to you all.

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