Tag: Language

  • AI in English language education: has the discourse changed?

    AI in English language education: has the discourse changed?

    It can feel like the rhetoric around AI is shifting as fast as its ability to generate content. In the English language education sector, we only need look to the recent past to recall how searching questions like “will we need humans in the future?” and “is it game over for teachers?” were the focus of every conference agenda, leadership summit and coffee room discussion.

    These types of questions resonate in all sectors of industry, and it was no surprise to see a recent episode of Dispatches on Channel 4 ask: “will AI take my job?”

    More focus on practical and ethical considerations

    But recently, something’s changed. We are becoming more comfortable with the idea that we can meaningfully coexist with this technology. And, with this change, industry leaders and policymakers in English language education are becoming more focussed on the practical and ethical questions around delivering AI in education, such as: how and when AI should be used and, in in some cases, should it even be used at all?

    This marks a welcome shift in perspective, one where people accept that this technology is here to stay but are genuinely engaging with how we can take sensible steps to get the best out of it. It’s critical to remember that ethical considerations for AI shouldn’t just be a simple box ticking exercise, as pointed out by UNESCO UK in their 2025 anthology – which says ethical AI in education is about building fair, human-centred systems that truly support meaningful learning.

    ‘Why’ is the biggest question of all!

    When it comes to AI in education, ‘why’ is perhaps the biggest question we need to ask ourselves. The short answer to this is: ‘if it adds value.’ We also need to ask: ‘does it make sense’. Ethical concerns come in many shapes and sizes, but one we cannot ignore is the sustainability challenges surrounding this energy hungry technology.

    Whether you’re using AI to teach or assess English, at the heart of this must be a human in control

    So, before embarking on any AI related project in our sector, it’s critical to ask whether we in fact need it, or if there are more sustainable options available. In other words: do we need to build a new large language model (LLM), or does an existing method, or simpler alternative, work just as well and have a far smaller carbon footprint?

    How should we use AI?

    In terms of how we should use AI, again there are lots of practical and ethical considerations. Whether you’re using AI to teach or assess English, at the heart of this must be a human in control. The need for maintaining a ‘human in the loop’ is for several reasons, but mainly because learning a language is a very human-centred process and, while AI can bring enormous benefits, it cannot replicate the uniquely human experience of acquiring and using language. And, of course, there are practical reasons too – especially when it comes to quality control in assessment, where we need humans to sometimes step in and offer oversight and clarity.

    What about high stakes assessment?

    This need for a ‘human in the loop’ is particularly pertinent in high-stakes assessment. It’s essential that in these cases, we do not prioritise convenience over quality, and we continue to develop robust solutions. If we use the technology to cut corners, this ultimately does a disservice to students and runs the risk of them not developing the English skills they need for success.

    The ingredients for trustworthy AI

    If we are serious about delivering ethical AI, another area to consider is fairness and ensuring that systems are free from bias. To achieve this, it’s critical that AI-based language learning and assessment systems are trained on diverse and inclusive data and are constantly monitored for bias. And of course, we have to consider data privacy and consent which in practice means all parties must be clearly informed about what data is collected, how it’s stored, and how it is going to be used.

    A week is a long time in AI!

    The extraordinary pace of change when it comes to AI reminds me of the famous quote about how a week is a long time in politics. One thing is certain: we’re at a significant moment for language education. As we continue to shift towards a future where human-led AI can deliver high quality education, it is more critical than ever to ensure that ethical use matters. Fairness, transparency, and sustainability must remain non‑negotiable. Without this, AI will fast lose credibility in English language learning and assessment – to the detriment of both innovation and our students.

    Ultimately, our collective goal as education leaders is simple: to deliver meaningful AI that meets robust ethical standards and adds true value for learners.

    To find out more, read our paper Ethical AI for Language Learning and Assessment, by my colleagues Dr Carla Pastorino-Campos and Dr Nick Saville.

    About the author: Francesca Woodward is global managing director for English at Cambridge University Press & Assessment.

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  • The 6-7 Craze Offered A Brief Window Into the Hidden World of Children – The 74

    The 6-7 Craze Offered A Brief Window Into the Hidden World of Children – The 74

    Many adults are breathing a sigh of relief as the 6-7 meme fades away as one of the biggest kid-led global fads of 2025.

    In case you managed to miss it, 6-7 is a slang term – spoken aloud as “six seven” – accompanied by an arm gesture that mimics someone weighing something in their hands.

    It has no real meaning, but it spawned countless videos across various platforms and infiltrated schools and homes across the globe. Shouts of “6-7” disrupted classrooms and rained down at sporting events. Think pieces proliferated.

    For the most part, adults responded with mild annoyance and confusion.

    But as media scholars who study children’s culture, we didn’t view the meme with bewilderment or exasperation. Instead, we thought back to our own childhoods on three different continents – and all the secret languages we spoke.

    There was Pig Latin. The cool “S” doodled on countless worksheets and bathroom stalls. Forming an L-shape with our thumb and index finger to insult someone. Remixing the words of hand-clapping games from previous generations.

    6-7 is only the latest example of these long-standing practices – and though the gesture might not mean much to adults, it says a lot about children’s play, their social lives and their desire for power.

    The irresistible allure of 6-7

    You can see this longing for power in classic play like spying on adults and in games like “king of the hill.”

    A typical school day involves a tight schedule of adult-directed activities; kids have little time or space for agency.

    Kids spend much of their days watched and controlled – and will jump at the chance to turn the tables. (H.Armstrong Roberts/ClassicStock via Getty Images)

    But during those in-between times when children are able to stealthily evade adult surveillance – on playgrounds, on the internet and even when stuck at home during the pandemic – children’s culture can thrive. In these spaces, they can make the rules. They set the terms. And if it confuses adults, all the better.

    As 6-7 went viral, teachers complained that random outbursts by their students were interrupting their lessons. Some started avoiding asking any kind of question that might result in an answer of 67. The trend migrated from schools to sports arenas and restaurants: In-N-Out Burger ended up banning the number 67 from their ticket ordering system.

    The meaninglessness of 6-7 made it easy to create a sense of inclusion and exclusion – and to annoy adults, who strained to decipher hidden meanings. In the U.S., siblings and friends dressed as the numbers 6-7 for Halloween. And in Australia, it was rumored that houses with 6-7 in their address were going for astronomical prices.

    Remixing games and rhymes

    Since before World War I, historians have documented children’s use of secret languages like “back slang,” which happens when words are phonetically spoken backwards. And nonsense words and phrases have long proliferated in children’s culture: Recent examples include “booyah,” “skibidi” and “talk to the hand.”

    6-7 also coincides with a long history of children revising, adapting and remixing games and rhymes.

    For example, in our three countries – the U.S., Australia and South Korea – we’ve encountered endless variations of the game of “tag.” Sometimes the chasers pretend to be the dementors from Harry Potter. Other times the chasers have pretended to be the COVID-19 virus. Or we’ll see them incorporate their immediate surroundings, like designating playground equipment as “home” or “safe.”

    Similar games can spread among children around the world. In South Korea, “Mugunghwa kkochi pieotseumnida” – which roughly translates to “The rose of Sharon has bloomed,” a reference to South Korea’s national flower – is similar to the game “Red Light, Green Light” in English-speaking countries. In the game “Hwang-ma!,” South Korean children in the early aughts shouted the word and playfully struck a peer upon seeing a rare, gold-colored car, a game similar to “Punch Buggy” and “Slug Bug” in the U.S. and Australia.

    A group of young children play a game in a field on an autumn day.
    Variations of ‘Red Light, Green Light’ exist around the world.
    Jarek Tuszyński/Wikimedia Commons, CC BY-SA

    Historically, children have reworked rhymes and clapping games to draw on popular culture of the day. “Georgie Best, Superstar,” sung to the tune of “Jesus Christ Superstar,” was a popular chant on U.K. playgrounds in the 1970s that celebrated the legendary soccer player George Best. And a variation of the clapping game “I went to a Chinese Restaurant” included the lyrics “My name is, Elvis Presley, girls are sexy, Sitting on the back seat, drinking Pepsi.”

    Making space for children’s culture

    One reason 6-7 became so popular is the low barrier to entry: Saying “6-7” and doing the accompanying hand movement is easy to pick up and translate into different cultural contexts. The simplicity of the meme allowed young Korean children to repeat the phrase in English. And deaf children have participated by signing the meme.

    Because the social worlds of children now exist across a range of online spaces, 6-7 has been able to seamlessly spread and evolve. On the gaming platform Roblox, for example, children can create avatars that resemble 6-7 and play games that feature the numbers.

    The strange words, nonsensical games and creative play of your childhood might seem ridiculous today. But there’s real value in these hidden worlds.

    With or without access to the internet, children will continue to transform language and games to suit their needs – which, yes, includes getting under the skin of adults.

    A great deal of attention is given to the omnipresence of digital technologies in children’s lives, but we think it’s worth taking a moment to appreciate the way children are using these technologies to innovate and connect in ways both creative and mundane.The Conversation

    Rebekah Willett, Professor in the Information School, University of Wisconsin-Madison; Amanda Levido, Lecturer, Southern Cross University, and Hyeon-Seon Jeong, Professor of Digital Media Education, Gyeongin National University of Education



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  • Hawaiian Language Schools Grow As DOE Shrinks. There’s One Big Problem – The 74

    Hawaiian Language Schools Grow As DOE Shrinks. There’s One Big Problem – The 74


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    At a time when local schools are facing shrinking enrollment and talks of closure, Hawaiian immersion programs are bucking the trend. 

    Enrollment in schools that teach primarily in ʻōlelo Hawaiʻi — collectively known as Kaiapuni schools — has increased by 68% over the past decade, with the number of campuses run by the state education department growing from 14 to 26. But students tend to have fewer immersion options in middle and high school, and the pool of qualified teachers isn’t keeping up with families’ growing demand.

    Recruiting qualified teachers is one of the largest barriers to expanding Kaiapuni programs, Office of Hawaiian Education Director Kau‘i Sang said in a recent education board meeting. The Department of Education needs to find a balance between adding more classrooms to meet families’ needs and hiring enough teachers to support existing Kaiapuni schools, she said. 

    DOE plans on opening two new Kaiapuni programs at Haleʻiwa Elementary on Oʻahu and Kalanianaʻole Elementary on the Big Island.

    “We cannot open classrooms unless we have qualified staff,” Sang said. 

    Currently, DOE has three unfilled Kaiapuni teacher positions, Communications Director Nanea Ching said in an emailed statement. The department also employs 25 unlicensed Kaiapuni educators who still need to fulfill their teacher training requirements, she said. 

    But the number of additional teachers needed to fully staff Kaiapuni schools could be closer to 100, said Kananinohea Mākaʻimoku, an associate professor at the University of Hawaiʻi Hilo’s College of Hawaiian Language. Some Kaiapuni teachers are taking on larger-than-average class sizes because of staffing shortages, she said, meaning the annual vacancy rates underestimate the number of educators schools need. 

    DOE will need 165 more Kaiapuni teachers in the next decade to fully staff its classrooms and meet families’ growing demand, according to ʻAha Kauleo, an advisory group of Hawaiian language schools and organizations. The projection doesn’t account for a large group of teachers who are expected to retire in the coming years, Mākaʻimoku said.

    Last year, UH Mānoa and Hilo produced a total of 12 licensed Kaiapuni teachers.

    It’s difficult to find candidates who are both fluent in Hawaiian and interested in teaching, Mākaʻimoku said, especially because Hawaiian language speakers are in high demand in many careers. But a lack of teachers doesn’t mean schools should stop expanding Kaiapuni programs, she said, especially when the movement has so much family support and momentum. 

    ‘No Option But To Leave Their Home District’

    The Hawaiʻi Supreme Court has previously ruled that the education department has a constitutional duty to provide families with access to Hawaiian immersion education. Two lawsuits filed in August argued that DOE has fallen short of this responsibility by creating unique barriers for immersion families, such as waitlists for enrollment and limited immersion programs in some school districts.

    One of the lawsuits was dropped over the summer, but the second remains active. 

    Currently, families are pushing for more immersion options in Pearl City, which has no middle or high school for Kaiapuni students. Children can attend the Kaiapuni program at Waiau Elementary until the sixth grade but then need to transfer to immersion programs in Kapolei or Honolulu for middle school or switch to an English-language program.

    A petition to add Kaiapuni programs at Highlands Intermediate and Pearl City High School received more than 100 signatures over the past three weeks. 

    “Our keiki start their educational journey in Hawaiian immersion programs, but upon reaching intermediate and high school levels, they find themselves with no option but to leave their home district,” parent Chloe Puaʻena Vierra-Villanueva said in written testimony to the Board of Education.

    The department is planning to add more grade levels to existing Kaiapuni schools next year and provide families with more information on how to enroll in immersion programs, Sang said. Her office also plans on tracking the number of open seats and waitlists across the state to determine which communities have the greatest demand for Kaiapuni classrooms. 

    Since 2020, the state has also offered a $8,000 salary bonus to Kaiapuni teachers to attract more people to classroom positions. 

    Kahea Faria, an assistant specialist at UH Mānoa’s College of Education and a Kaiapuni parent, said she would like to see more DOE campuses solely dedicated to serving immersion students across all grade levels. Creating environments where Hawaiian is the only spoken language is critical to students’ development, she said, and could possibly encourage more kids to pursue teaching careers in Kaiapuni schools. 

    “Right now, with a growing number of students, they have very limited opportunities to grow their language abilities,” Faria said. 

    The state also needs to look beyond Kaiapuni graduates to expand the potential pool of immersion teachers, Mākaʻimoku said. For example, she said, offering more Hawaiian language classes to families and community members could encourage more people to earn their Kaiapuni teaching credentials. 

    “That’s definitely a conversation that all communities in Hawaiʻi should have,” she said. 

    This story was originally published on Honolulu Civil Beat.


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  • The Language Crisis: How can we increase working-class uptake in languages? 

    The Language Crisis: How can we increase working-class uptake in languages? 

    Author:
    Lee Marney

    Published:

    This blog was kindly authored by Lee Marney, a recent graduate of the University of Manchester.   

    Introduction 

    Megan Bowler’s recent HEPI report lays bare the problems that language educators are experiencing in the face of declining uptake of modern foreign languages (MFL) at both post-14 and post-16 levels since the removal of compulsory foreign language Key Stage 3 in 2004.  

    The report is a fascinating insight into how language learning is indeed more vital than ever in the face of artificial intelligence, and the skills acquired are beneficial not only to individuals who learn MFL, but also to local communities and the economy.  

    MFL and pupils for lower socioeconomic backgrounds 

    With just 6 per cent of AS/A- Level students studying French or Spanish being eligible for Free School Meals, policymakers must do more to remove barriers to entry to language learning for students from socioeconomically disadvantaged backgrounds. This is imperative, given that MFL uptake at both post-14 and post-16 is most common among students whose household income was above the national average, with uptake notably highest among students from socioeconomically advantaged households (£78,000 or more). 

    The report recommends various measures to promote language educational uptake. However, more ought to be done to target groups of students who have disproportionately low participation in MFL to address the current language learning crisis, particularly through the form of:  

    • offering alternative qualification pathways; and 
    • reforming curriculum through utilising heritage languages (A heritage language is a minority language, migrant or indigenous, learned at home during childhood) to move away from a Eurocentric model of MFL across all Key Stages. 

    Beyond the Euro-centric approach 

    As far back as 1975, curriculum reformers have argued that languages spoken by migrant families are a cultural asset to the UK. Multilingualism is already ubiquitous in British society, with 90% of schools having students for whom English is their additional language, with over 20% of students having a first language that is not English. The most common first languages among these students are Romanian, Urdu, Polish, Punjabi, and Arabic. Indeed, schools already possess a rich linguistic tapestry that is, currently, being underutilised. 

    In the U.K, roughly 75% of ‘underrepresented groups’ have knowledge of a heritage language, including working-class and Black, Asian and Minority Ethnic (BAME) communities. Despite this, 82% decide not to pursue a formal qualification due to the push in schools towards the big three: French, Spanish, and German.  

    Overhauling the current Eurocentric MFL curriculum that understates the role of heritage languages is vital to aid the language crisis. The current exam-focused system fails students who speak heritage languages, restricting their ability to fully maximise their language capabilities. A new model that embraces the UK’s diverse tongues would boast both cultural and economic advantage, given that the UK’s lack of language skills cost the UK economy around 3.5% of GDP. 

    An applied approach to language learning 

    Megan Bowler’s report suggests a level three certificate in Applied Languages to boost post-16 participation in MFL. However, to appeal to working-class students, governmental policy should also encourage post-16 education institutes to incorporate language components in the new technical qualification T-Levels such as marketing, media, and management and administration. While not exclusively for working-class students, this would specifically benefit them by creating a pathway to use languages in professional settings. This is pertinent when considering that students from socioeconomic advantaged backgrounds have more opportunities to use their language capabilities when engaging in their international travelling lifestyle, conceptualising their MFL as useful outside of an academic setting, allowing for more opportunity to construct a world view. One such model is the diplôme de compétence en langue in France that takes a holistic approach to language learning for professional competence development. Bodies such as the British Academy have also recommended this. This type of linguistic competence development is essential to ensure UK competitiveness in a globalised economy, given that small and medium-sized enterprises (SMEs) are 30 per cent more successful in exporting when they utilise language capabilities. 

    Conclusion 

    While policy can be a useful top-down tool to encourage MFL uptake, Megan Fowlers report rightfully points out that it must be accompanied by an ethos that reformulates the way in which we view the skills accrued by MFL learning. However, one must also be able to acknowledge that policy is a vital tool in encouraging that ethos growth by uplifting the linguistic diversity of this country’s working class. By reforming qualifications and allowing curriculum content to reflect the linguistic diversity of the UK and beyond, policymakers can ensure MFL are a tool for social mobility.  

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  • Getting English Language Assessment Right: The key to sustained quality in UK higher education

    Getting English Language Assessment Right: The key to sustained quality in UK higher education

    Author:
    Pamela Baxter

    Published:

    This HEPI guest blog was kindly authored by Pamela Baxter, Chief Product Officer (English) at Cambridge University Press & Assessment. Cambridge University Press & Assessment are a partner of HEPI.

    UK higher education stands at a crossroads: one of our greatest exports is at risk. Financial pressures are growing. International competition for students is more intense than ever. As mentioned in Cambridge’s written evidence to the Education Select Committee’s Higher Education and Funding: Threat of Insolvency and International Students inquiry, one of the crucial levers for both quality and stability is how we assess the English language proficiency of incoming international students. This will not only shape university finances and outcomes but will have serious implications for the UK’s global reputation for educational excellence.

    The regional and national stakes

    The APPG for International Students’ recent report, The UK’s Global Edge, Regional Impact and the Future of International Students, makes clear that the flow of international students is not only a localised phenomenon. Their presence sustains local economies and drives job creation in regions across the UK. They help deliver on the Government’s wider ambitions for creating opportunities for all by bringing investment and global connectivity to towns and cities. Their impact also stretches to the UK’s position on the world stage, as recruitment and academic exchange reinforce our soft power and bolster innovation.

    International students bring nearly £42 billion to the UK economy each year, the equivalent of every citizen being around £560 better off. International talent is embedded in key sectors of life across the nations, with almost one in five NHS staff coming from outside the UK and more than a third of the fastest-growing UK start-ups founded or co-founded by immigrants. As HEPI’s most recent soft power index showed, 58 serving world leaders received higher education in the UK.

    The value of higher education is rising

    According to the OECD’s Education at a Glance 2025 report – recently launched in the UK  in collaboration with HEPI and Cambridge University Press & Assessment – higher education is delivering greater benefits than ever. Nearly half of young adults in OECD countries now complete tertiary education. The returns for individuals and societies in terms of employment, earnings and civic participation are substantial. But when attainment in higher education is so valuable, deficiencies in the preparation of students – including inadequate English language skills – can have considerable costs.

    Why robust testing matters

    Robust English language testing is, therefore, fundamental. It ensures that international students can fully participate in academic life and succeed in their chosen courses. It also protects universities from the costs that arise when students are underprepared.

    The evidence is clear that not all tests provide the same level of assurance. Regulated secure English language tests such as IELTS have demonstrated reliability and validity over decades. By contrast, newer and under-regulated at-home tests have been linked to weaker student outcomes. A recent peer-reviewed study in the ELT Journal found that students admitted on the basis of such tests often struggled with the academic and communicative demands of their courses.

    The HOELT moment

    The proposed introduction of a Home Office English Language Test (HOELT) raises the stakes still further. The Home Office has indicated an interest in at-home invigilation. While innovation of this kind may appear to offer greater convenience, it also risks undermining quality, fairness and security. The HOELT process must be grounded in evidence, setting high minimum standards and ensuring robust protections against misuse. High-stakes decisions such as the creation of HOELT should not be driven by cost or convenience alone. They should be driven, instead, by whether the system enables talented students to succeed in the UK’s competitive academic environment, while safeguarding the country’s immigration processes.

    Conclusion: Sustaining and supporting international student success

    International students enhance the UK’s educational landscape, bolster the UK’s global reputation and contribute to long-term growth and prosperity. But the benefits they bring are not guaranteed. Without trusted systems for English language assessment, we risk undermining the very conditions that allow them to thrive and contribute meaningfully.

    As the Government pursues the creation of its own HOELT, it has a unique opportunity to ensure policy is evidence-led and quality-driven. Doing so will not only safeguard students and UK universities but will also reinforce the UK’s standing as a world leader in higher education.

    Your chance to engage: Join Cambridge University Press & Assessment and HEPI at Labour Party Conference 2025

    These and other issues will be explored in greater detail at Cambridge University Press & Assessment’s forthcoming event in partnership with HEPI at the Labour Party Conference 2025, where policymakers and sector leaders will come together to consider how to secure and strengthen UK higher education on a global stage.

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  • the realities of foreign language anxiety

    the realities of foreign language anxiety

    Picture this: you’ve crossed oceans, packed your suitcase, a dictionary (or maybe just Google Translate), your dreams, and a relentless drive to succeed in a US higher education setting. You’ve landed in the United States, ready for college life. But before you can even start worrying about your academic experience or how to navigate campus life and groceries you’re hit with a more personal challenge: “Will I sound awkward if I say this out loud?”

    For many non-native English speakers, this is not just a fleeting thought. It’s a daily reality known as foreign language anxiety – “the feeling of tension and apprehension specifically associated with second language contexts, including speaking, listening, and learning.” It can limit and negatively impact a student’s ability to communicate, threaten self-confidence, and, over time, affect academic performance.

    Why it matters more than we think

    Foreign language anxiety is more than a minor inconvenience. International students must maintain full-time enrolment to keep their visa status. If foreign language anxiety leads to missed classes, delayed assignments, or low grades, the consequences can be severe — including losing that status and returning home without a degree.

    Even though incoming students meet minimum language proficiency requirements, many have had little practice using English in real-life spontaneous situations. Passing a standardised test is one thing; responding to a professor’s question in front of a class of native speakers is another. This gap can lead to self-consciousness, fear, and avoidance behaviours that hinder academic and social success.

    The three faces of language anxiety

    Research shows that foreign language anxiety often takes three forms:

    1. Fear of negative evaluation – Worrying about being judged for language mistakes, whether by professors or peers. Some students are comfortable in class but avoid informal conversations. Others avoid eye contact entirely to escape being called on.
    2. Communication apprehension – Feeling uneasy about speaking in a foreign language, even for students who were confident communicators in their home country. Concerns about sounding less capable than native speakers can lead to silence in classroom discussions.
    3. Test anxiety – Stress about organising and expressing ideas under time pressure in a second language. This is not just about knowing the material; it’s about performing under linguistic and cognitive strain.

    These anxieties can actively block learning. When students focus on how they sound rather than what is being said, their ability to process information suffers.

    The role of faculty and administrators

    Faculty and administrators may underestimate how much their approach affects international students’ confidence. Being corrected for grammar in front of others is one of the most anxiety-provoking experiences students report. In contrast, giving students time to answer, offering feedback privately, and creating an environment where mistakes are treated as part of learning can significantly reduce foreign language anxiety.

    When capable, motivated students are held back by the effects of foreign language anxiety, institutions risk losing both talent and the global perspectives these students offer

    University administrators can also make a difference through peer mentoring programs, conversation workshops, and targeted support services. However, these resources are only effective if students are aware of them and feel comfortable using them.

    Why this isn’t just a student problem

    It’s easy to think of foreign language anxiety as a personal obstacle each student must overcome, but it has larger implications. International students bring global perspectives, enrich classroom discussions, and contribute to campus culture.

    Their success is both a moral responsibility and an investment in the overall quality and strength of higher education. When capable, motivated students are held back by the effects of foreign language anxiety, institutions risk losing both talent and the global perspectives these students offer. Taking steps to reduce its impact benefits the entire academic community.

    Moving forward

    Addressing foreign language anxiety is not about lowering academic standards. It’s about giving students a fair chance to meet them by reducing unnecessary barriers. For students, this means practicing conversation in low anxiety provoking settings, seeking clarification when needed, and accepting that mistakes are a natural part of language learning. For faculty and staff, it means being intentional about communication, offering encouragement, and ensuring that resources are accessible and culturally responsive.

    Foreign language anxiety is a shared challenge that can undermine even the most motivated and capable students. Often, the greatest hurdle of studying abroad is not mastering complex coursework, adjusting to life far from home, or navigating cultural differences – it is the moment a student must raise their hand, speak in a language that is not their own, and hope that their words are understood as intended.

    Beyond academics, foreign language anxiety can affect the kinds of social and academic engagement that are essential for building leadership skills. Group work, class discussions, and participation in student organisations often require students to communicate ideas clearly, respond to feedback, and collaborate across cultures – the same skills needed to lead effectively in professional environments.

    However, literature on foreign language anxiety suggests that students may hesitate to take on visible roles or avoid speaking in group settings altogether, limiting their ability to practice these skills. When students withdraw from such opportunities, they lose more than a chance to participate – they miss experiences that can shape confidence, decision-making, and the ability to work with diverse teams.

    Understanding and addressing the impact of foreign language anxiety, therefore, is not only relevant for academic success but also for preparing graduates to step into leadership roles in a global context.

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  • Federal Grants for Area Studies and Foreign Language at Risk

    Federal Grants for Area Studies and Foreign Language at Risk

    For 67 years, the Department of Education has administered grants to universities to create centers devoted to foreign languages and area studies, a field focused on the study of the culture of a particular area or region. Now, those centers are under fire by the Trump administration, which has not released the funding the grantees expected to receive in July.

    The grants support what are known as National Resource Centers, which were originally developed as a national security tool to help the U.S. increase its international expertise in the midst of the Cold War and the aftermath of Soviet Union’s 1957 launch of Sputnik. Since then, their purpose has shifted with the times, now focusing not only on producing scholars but also on community outreach and collaboration with K–12 schools.

    The office responsible for administering the grants—International and Foreign Language Education—was dissolved and its entire staff laid off as part of the March reduction in force at the Department of Education. But it seemed IFLE’s programs, which were authorized under Title VI of the Higher Education Act of 1965, would live on; they were moved under the ED’s Office of Higher Education Programs, according to an internal communication shared with Inside Higher Ed at the time.

    Since then, funding has come through “in fits and starts,” Halina Goldberg, the director of Indiana University’s Robert F. Byrnes Russian and East European Institute (REEI), told Inside Higher Ed in an email, though ultimately, the center received all its promised funds for fiscal year 2024–25. REEI was part of the first cohort of NRCs and has been continuously funded by the program since then.

    But NRC directors, including Goldberg, are concerned the funds for the upcoming year—the final year of the program’s four-year cycle—may not come through, and that the Trump administration may be planning to demolish the program altogether. NRC leaders have received no notice from ED about whether or when the funds are coming, and some say their contacts at the department have expressed uncertainty about the program’s future.

    The funding cuts appear to be caused by the Office of Management and Budget; records show that the agency has not approved appropriations for programs formerly housed in IFLE, including the NRC program, as well as the Foreign Language and Area Studies fellowships, which fund scholarships and stipends for undergraduate and graduate students studying these disciplines. In total, about $85 million was appropriated for IFLE programs for FY 2025–26, including $60 million for NRCs and FLAS.

    “We’re just kind of in this holding pattern to learn whether our funds are going to be released or not. And there is some time pressure, because if that fiscal year 2025 funding is not allocated by Sept. 30, which is when the fiscal year, the government fiscal year ends, then it’s gone and we’re without funding,” said Kasia Szremski, associate director for the Center for Latin American and Caribbean Studies at the University of Illinois at Urbana-Champaign.

    A Discipline in Crisis

    NRC grant recipients worry about what the funding freeze and potential elimination of the program will mean for the disciplines of foreign language and area studies, which have already taken a beating in recent years; many colleges have eliminated such programs as cost-saving measures— including West Virginia University, which gutted nearly all of its language programs in 2023. More recently, the University of Chicago has paused admissions to all its humanities Ph.D. programs, including a slew of language programs, for the coming academic year.

    Emanuel Rota, a professor in the Department of French and Italian at Urbana-Champaign who leads the university’s European Union Center, said he was already worried about the future of area studies and foreign language education, but “now I’m terribly scared.”

    “I think this seems to be, at this point, slightly part of a trend to provincialize the United States in a way that is troubling for the future of this generation of students, who are, at this point, used to learning from other experiences around the world; knowing about ways of teaching, other ways of learning; establishing collaborations early on; and being able to be multicultural and multilinguistic like their peers around the world,” he said. “And all of a sudden they are told, ‘You only speak one language, you only know one culture and you only know your local environment, and you have to live with that.’”

    It also comes amid efforts to quash other forms of cultural education and intercultural exchange. OMB also recently cut funding from a number of State Department exchange programs, according to Mark Overmann, executive director of the Alliance for International Exchange, which represents organizations that administer such programs.

    Larger entities like the Fulbright program are being spared, he said, but the cuts include critical programming aiming at increasing STEM education access for girls around the world, fostering intercultural exchange with students in the Middle East, bolstering the study of foreign affairs in the U.S. and more.

    International students and immigration broadly are also being targeted by the Trump administration, which has recently revoked thousands of student visas and increased barriers for overseas students studying in the U.S.

    “I think international exchange programs, mobility, the presence of international students on our campuses have long been something that is supported in a bipartisan way, and that has been played out for decades in tangible ways,” Overmann said. “One would be increases in funding in both Democrat and Republican administrations, as well as Congresses. This is something we have seen transcend party lines and those across the political spectrum see that the mobility of our students, of our young professionals—both Americans going abroad and international students and professionals coming here—is something that supports our national security, our diplomatic interests, our influence around the world and our economy, down to very local levels.”

    This isn’t the first time Trump has targeted NRCs. In 2018, during his first administration, ED criticized a Middle Eastern studies consortium at Duke University and the University of North Carolina for delivering programs it alleged had “little or no relevance to Title VI.” The programs under scrutiny included a conference about “Love and Desire in Modern Iran” and another focused on film criticism in the Middle East.

    “It was probably a harbinger of what’s happening now,” said Brian Cwiek, a former IFLE program officer who lost his job when the office was dissolved. “I think that’s really where a lot of the same folks became intent on shutting down this same program.”

    Area studies funding is also singled out in Project 2025, an agenda developed by the conservative think tank the Heritage Foundation that the Trump administration is following closely.

    “Congress should wind down so-called ‘area studies’ programs at universities (Title VI of the HEA), which, although intended to serve American interests, sometimes fund programs that run counter to those interests,” Project 2025 reads. “In the meantime, the next Administration should promulgate a new regulation to require the Secretary of Education to allocate at least 40 percent of funding to international business programs that teach about free markets and economics and require institutions, faculty, and fellowship recipients to certify that they intend to further the stated statutory goals of serving American interests.”

    Outreach at Risk

    Although funding may still come through before the September cutoff date, some centers are already feeling the pressure.

    At the Mario Einaudi Center for International Studies at Cornell University, which is home to two National Resource Centers, Kathi Colen Peck was responsible for administering an NRC-funded program focused on providing faculty development to professors at community colleges in upstate New York. Although the center has funding sources outside of ED, the community college program was almost entirely funded by an NRC grant.

    The program involved bringing international speakers—a dance instructor from Benin, for example—to give workshops in community college classrooms, as well as administering a fellowship for community college professors to create curricular projects.

    Once it became clear this year’s funding wasn’t going to become available when expected, Peck was laid off and the partnerships with community colleges for the upcoming academic year had to be discontinued.

    “The intention of [the outreach program] is really to sort of bridge resources and help the community college faculty have connections to the area studies expertise at, for example, Cornell. They’re able to leverage resources at Cornell where they wouldn’t necessarily have access to that in any other circumstances,” she said. “It’s really about trying to help the community college faculty internationalize their curricula.”

    At other campuses, cultural events and educational programs that NRC leaders say are immensely valuable to their communities could be on the chopping block. Hilary V. Finchum-Sung, the executive director of the Association for Asian Studies, said that the University of Michigan’s Korean Studies center, for example, hosts a free Korean film series at an off-campus theater that is open to members of the public. It’s an opportunity for members of the Ann Arbor community to see a film they likely never would otherwise—and to glean something new about a culture that they might be unfamiliar with.

    On the flip side, NRC programs can sometimes give immigrants a rare chance to connect with their culture on American soil. Szremski, of UIUC’s Center for Latin American and Caribbean Studies, said the center has partnered with local libraries to hold a Latin American Story Time Program for about 15 years. At these events, they read children’s stories in English and Spanish, but also in other Latin American languages including Portuguese, Guaraní, Q’anjob’al, and Quechua.

    “This is particularly important in Champaign and Urbana, because even though we’re in central Illinois, we have a very large and very vibrant Latino community, many of whom are native speakers of Indigenous languages,” she said.

    Once, after a Latin American Story Time event, a library worker once told her, an older woman “came up to her in tears because she was a native Guaraní speaker and had never thought [she would] hear her native language again, really, now that she was living in the United States.”

    Cwiek noted that some faculty positions may also be at risk without NRC funding; though the grants usually cover only a small portion of a professor’s salary, that portion may be the difference that allows a college to offer certain world languages.

    Scholarship Uncertainty

    Students are also in imminent danger of losing scholarships due to the funding pause. Graduate students relying on Foreign Language and Area Studies Fellowships to fund their education in the new academic year still don’t know whether they will receive that money. Szremski said on Friday that one incoming fellow recently made the choice to withdraw from UIUC and instead study in Colombia for the upcoming academic year due to funding fears. With UIUC’s academic year beginning this week, others were forced to make the decision about whether to come to campus without knowing if they would receive the scholarships they’d been promised. Across the university’s NRCs, 53 students are awaiting FLAS funds.

    Other universities are in a similar position. At Cornell, 18 students will be impacted if the money doesn’t come through, according to Ellen Lust, the director of the Einaudi Center for International Studies and a government professor.

    These fellowships provide the cultural awareness, understanding and skills that the U.S. “has relied on to be a world leader. Students who benefited from NRC support have gone on to join the US Foreign Service, engage in international business, and educate new generations of global citizens. They have conducted international collaborations and research that that ultimately benefit Americans,” she wrote in an email to Inside Higher Ed.

    While the stipends allocated to undergraduate students are not as sizable as those for graduate students, Szremski said those recipients have told her they may have to take out private loans or start part-time jobs to fill the gap created by the missing FLAS money.

    The future of these grants remains unclear. The Senate’s appropriations bill maintains funding for IFLE programs, so even if the funding doesn’t come through this year, the program may be able to resume the following year.

    But if the NRC and FLAS programs are shuttered permanently, the effects will “be felt for generations to come,” wrote Lust.

    “Our current and future students are the foreign service officers, intelligence analysts and CEOs of the future,” she wrote. “Within a generation, US citizens will be ill-equipped to live, work and lead in a global world. They will be outmatched by those from other countries, who speak multiple languages, understand diverse cultures and have built relationships across borders. Ultimately, these policies weaken the US’ global position and will make America less secure and prosperous.”

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  • English language test integrity matters – Campus Review

    English language test integrity matters – Campus Review

    Commentary

    The experience should reflect the best of what Australia has to offer: fairness, opportunity and integrity

    As Australia recalibrates its approach to skilled migration and international education, one thing remains constant: the importance of trust. 

    Please login below to view content or subscribe now.

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  • Australia expands accepted English language tests for visa applications

    Australia expands accepted English language tests for visa applications

    LanguageCert Academic, CELPIP General, and the Michigan English Test (MET) are now officially accepted for use in Australian visa applications.

    With this update, a total of nine tests from eight different providers are now officially recognised for Australian visa purposes. These include previously accepted options such as IELTS, Pearson (PTE Academic), Cambridge English, TOEFL iBT, and OET. Notably, IELTS Academic and IELTS General Training are now registered as separate tests.

    Commenting on the news, Sharon Harvey, CEO of Michigan Language Assessment, said: “We are proud that Michigan Language Assessment has been approved by the government of Australia for MET to be used for Australian visa purposes. This recognition is a clear acknowledgment of the validity and reliability of MET, and of its value in assessing and certifying English language skills.”

    We are proud that Michigan Language Assessment has been approved by the government of Australia for MET to be used for Australian visa purposes

    The company, which launched in 2009 and enhanced with a secure digital version in 2021, said that to earn this status, MET underwent an extensive validation process.

    Meanwhile, LanguageCert‘s partnerships and recognitions director Fraser Cargill said the company was “excited to deepen our engagement in Australia, supporting individuals as they pursue opportunities in this dynamic country”.

    “This contract reflects our ongoing commitment to supporting government departments with secure solutions and individuals worldwide in achieving their academic, professional or personal goals through accessible and trusted language assessment,” he added.

    As of August 7, updated score requirements for certain tests have been implemented, with full details available on the Department of Home Affairs website.

    For its part, CELPIP General said it was “pleased to announce” that its test was one of those accepted by the Australian government as proof of English langage proficiency for visa purposes.

    “With this designation, we are pleased to provide test takers seeking to attain an Australian visa with the same dedicated assessment of English language proficiency that is tried and true for the government of Canada and other score users,” it said.

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  • Language in the Age of Fascist Politics (Henry Giroux)

    Language in the Age of Fascist Politics (Henry Giroux)

    becomes all the more urgent and makes clear that the language of tyrants, embodied in the rhetoric, images, and modes of communication characteristic of the Trump regime, is a dead language. For her “a dead language is not simply one that is no longer spoken or written,” it is unyielding language “content to admire its own paralysis.” It is repressive language infused with power, censored and censoring. Ruthless in its policing duties and dehumanizing language, it has no desire or purpose other than maintaining the free range of its own narcotic narcissism, its own exclusivity and dominance. “Though moribund, it is not without effect” for it actively thwarts the intellect, stalls conscience, and “suppresses human potential.” Unreceptive to interrogation, it cannot form or tolerate new ideas, shape other thoughts, tell another story, or fill baffling silences. This is the language of official power whose purpose is to sanction ignorance and preserve. 

    As more people revolt against this dystopian project, neoliberal ideology and elements of a fascist politics merge to contain, distract and misdirect the anger that has materialised out of legitimate grievances against the government, controlling privileged elites and the hardships caused by neoliberal capitalism. The current crisis of agency, representation, values and language demands a discursive shift that can call into question and defeat the formative culture and ideological scaffolding through which a savage neoliberal capitalism reproduces itself. This warped use of language directly feeds into the policies of disposability that define Trump’s regime.

    State Terror and Trump’s Politics of Disposability

    As Trump’s regime concentrates power, he invokes a chilling convergence of law, order, and violence, a cornerstone of his politics of disposability. His acts of cruelty and lawlessness, abducting and deporting innocent people, branding immigrants as “vermin,” claiming they are “poisoning the blood” of Americans, and even proposing the legalization of murder for twelve hours, make clear that his violent metaphors are not just rhetorical flourishes. They are policy blueprints. In Trump’s hands, rhetoric becomes a weaponized prelude to atrocity, a tool of statecraft. Threats, hatred, and cruelty are transformed into instruments of governance.

    This is not careless talk, it is a brutal and calculated expression of power. Trump’s threats to arrest and deport critics such as Zohran Mamdani reveal his willingness to use the machinery of the state for political extermination. His targets are predictable: immigrants, Black people, educators, journalists, LGBTQ+ individuals, and anyone who dares to challenge his white Christian nationalist, neoliberal, and white supremacist vision. His language does not merely offend, it incites harm, enacts repression, and opens the gates to state-sanctioned violence. It extends the reign of terror across the United States by labeling protesters as terrorists and deploying the military to American cities, treating them as if they were “occupied territories.” 

    Trump is not alone. Many of his MAGA follower use these same hateful discourse. For instance, conservative pundit Ann Coulter wrote “in response to a speech by Melanie Yazzie, a Native artist and professor, about decolonization, “We didn’t Kill enough Indians.” This is not simply harsh rhetoric; nor is it a performative display of emboldened hatred and historical forgetting, it sets the stage for state-sanctioned repression and mass violence. What is at stake is more than civic respect. It is democracy itself. When language loses meaning and truth is blurred, tyranny thrives. Trump’s and too much of MAGA discourse is not about persuasion; it is about dehumanization and domination. It functions as statecraft, laying the groundwork for a society where suffering becomes spectacle and repression masquerades as law and order. Language is the canary in the coal mine, warning us that democracy dies without an informed citizenry.

    As Eddie Glaude Jr. has powerfully argued, Americans must confront a brutal truth: the creation and expansion of Immigration and Customs Enforcement (ICE), now the largest federal law enforcement agency, is not merely a matter of policy, it is a cornerstone of white supremacy. It is a racist institution, entrenched in an immigration policy designed to uphold the values of white nationalism. In the face of shifting demographics, ICE is tasked with an urgent mission—to make America white again, a calculated attempt to turn back the clock on progress, to preserve an imagined past at the cost of justice and humanity.

    We now live in a country where class and racial warfare both at home and abroad is on steroids, exposing the killing machine of gangster capitalism in its rawest, most punitive form. Trump supports the genocidal war waged by a state led by a war criminal. Children are being slaughtered in Gaza. Millions of Americans, including poor children, teeter on the edge of losing their healthcare. Funds for feeding hungry children are being slashed, sacrificed to feed the pockets of the ultra-rich. Thousands will die, not by accident, but by design. Terror, fear, and punishment have replaced the ideals of equality, freedom, and justice. Childcide is now normalized as the law of the land. The lights are dimming in America, and all that remains are the smug, ignorant smirks of fascist incompetence and bodies drained of empathy and solidarity.

    Gangster Capitalism and the Death of Empathy

    Gangster capitalism lays the foundation for Trump’s racist and fascist politics. As I have noted elsewhere, the United States has descended into a state of political, economic, cultural, and social psychosis, where cruel, neoliberal, democracy-hating policies have prevailed since the 1970s. At the core of this authoritarian shift lies a systemic war on workers, youth, Blacks, and immigrants, increasingly marked by mass violence and a punishing state both domestically and internationally. The U.S. has transformed into an empire dominated by a callous, greedy billionaire class that has dismantled any remnants of democracy, while embracing the fascistic ideology of white Christian nationalism and white supremacy. Fascism now parades not only beneath the flag but also under the Christian cross. 

    America has shifted from celebrating unchecked individualism, as depicted in Ayn Rand’s Atlas Shrugged, to the glorification of greed championed by Gordon Gekko in Wall Street, and the psychotic avarice of Patrick Bateman in American Psycho. This descent into barbarity and psychotic infatuation with violence is further demonstrated by Justin Zhong, a right-wing preacher at Sure Foundation Baptist Church in Indianapolis, who called for the deaths of LGBTQ+ individuals during a sermon. Zhong defended his comments by citing biblical justifications and labeling LGBTQ+ people as “domestic terrorists.” 
    It gets worse. During a Men’s Preaching Night at Sure Foundation Baptist Church, Zhong’s associate, Stephen Falco, suggested that LGBTQ+ people should “blow yourself in the back of the head,” and that Christians should “pray for their deaths.” Another member, Wade Rawley, advocated for violence, stating LGBTQ+ individuals should be “beaten and stomped in the mud” before being shot in the head. Fascism in America, nourished by the toxic roots of homophobia, now cloaks itself not just in the poisonous banner of the Confederate flag, but also in the sacred guise of the Christian cross.

    Welcome to Trump’s America, where empathy is now viewed as a weakness and the cold rule of the market is the template for judging all social relations. One noted example can be found in the words of Trump’s on-and-off billionaire ally, Elon Musk, who dismisses empathy as a naive and detrimental force that undermines the competitive, individualistic ethos he champions. Speaking to Joe Rogan on his podcast, Musk specifically stated that “The fundamental weakness of western civilization is empathy.” As Julia Carrie Wong observes in The Guardian, the stakes extend far beyond casting empathy as a “parasitic plague.” Empathy’s true danger lies in its role as an enabler—granting permission to dehumanize others and constricting the very “definition of who should be included in a democratic state.” This is a recipe for barbarism, one that allows both states and individuals to turn a blind eye to the genocidal violence unfolding in Gaza and beyond.

    Naming the Deep Roots of the Police State

    Ruth Ben-Ghiat has warned that “America has been set on a trajectory to become a police state,” pointing to the passage of the Brutal and Bellicose Bill (BBB), which handed ICE a budget larger than the militaries of Brazil, Israel, and Italy combined. But the roots of this state violence go deeper. The foundation was laid under Bush and Cheney, whose war on terror birthed Guantanamo, Abu Ghraib, mass surveillance, and extraordinary rendition. What Trump has done is strip these earlier authoritarian practices of all pretenses, elevating them to the status of governing principles.

    The police state did not begin with Trump; it evolved through him. Now, we see its terrifying maturity: racial cleansing disguised as immigration policy, hatred normalized as political speech, dissent criminalized, birthright citizenship threatened, and everyday life militarized. This is not politics as usual, it is fascism in real time.

    Trump’s fascist politics grows even more dangerous when we recognize that his language of colonization and domination has helped transform American society into what Ngũgĩ wa Thiong’o chillingly describes as a “war zone.” This war zone now spans the digital terrain—through the internet, podcasts, social media, and educational platforms—becoming a fertile breeding ground for fascist symbols, reactionary values, manufactured identities, and the toxic resurrection of colonial logics. In this battleground of meaning, the language of colonization does more than obscure the truth—it erodes critical thinking, silences historical memory, and disarms the very possibility of empowered agency. What remains in its wake is a nation scarred by suffering, haunted by loneliness, bound by shared fears, and anesthetized by the numbing rituals of a punishing state.

    The transformation of America into a war zone finds its most visible expression in the rise of Trump’s omnipresent police state. This authoritarian machinery reveals itself through the mechanisms of state-sponsored terror, a heavily militarized ICE force operating like masked enforcers, and the rapid expansion of detention centers that will increasingly resemble a network of potential forced labor camps. As Fintan O’Toole warns, Trump’s deployment of troops onto the streets of Los Angeles is not merely symbolic—it is “a training exercise for the army, a form of reorientation.” In this reorientation, soldiers are no longer defenders of the Constitution but are being retrained as instruments of authoritarian power, bound not by democratic ideals but by obedience to a singular will.

    Nevertheless, we resist or refuse to name the fascist threat and the ideological and economic architecture of its politics. Still, we recoil from calling the Trump regime what it is: a fascist state engaged in domestic terrorism. Still, we remain blind to the fact that economic inequality, global militarism, and the genocidal logics of empire are not peripheral issues, they are the center. Why is it so difficult to admit that we are living in an age of American fascism? Why do the crimes of the powerful, at home and abroad, so often pass without scrutiny, while the victims are blamed or erased?

    The Collapse of Moral Imagination

    What we face is not only a political crisis, partly in the collapse of conscience and civic courage– a profound moral collapse. The war being waged at home by the Trump regime is not just against immigrants or the poor, it is a war on critical thought, on historical memory, on the courage to dissent. It is a war on every institution that upholds critical thinking, informed knowledge, and civic literacy. This is a genocidal war against the very possibility of a just future—a war not merely against, but for stupidity, for the death of morality, and for the annihilation of any robust notion of democracy. Viktor Klemperer, in his seminal work The Language of the Third Reich, offers a crucial lesson from history: “With great insistence and a high degree of precision right down to the last detail, Hitler’s Mein Kampf teaches not only that the masses are stupid, but that they need to be kept that way, intimidated into not thinking.” Klemperer’s analysis reveals that Nazi politics did not arise in a vacuum; it was cultivated in a culture where language itself was the breeding ground of cruelty and control.

    Trump’s rhetoric of fear, racial hatred does not emerge in a vacuum. It resonates because it taps into a long and violent history, a history soaked in blood, built on genocide, slavery, colonialism, and exclusion. His language recalls the genocidal campaigns against Indigenous peoples, Black Americans, Jews, and others deemed disposable by authoritarian regimes. It is a necrotic lexicon, resurrected in service of tyranny. It gives birth to politicians with blood in their mouths, who weaponize nostalgia and bigotry, cloaking brutality in the false promises of patriotism and “law and order.”

    Language as War and the Return of Americanized Fascism

    This is not merely a rhetoric of cruelty, it is a call to arms. Trump’s words do not simply shelter fascists; they summon them. They silence dissent, normalize torture, and echo the logic of death camps, internment camps, and mass incarceration. His discourse, laden with hatred and lies, is designed to turn neighbors into enemies, civic life into war, and politics into a death cult and zone of terminal exclusion. Undocumented immigrants, or those seeking to register for green cards or citizenship, are torn from their families and children, cast into prisons such as Alligator Alcatraz, a grotesque manifestation of the punishing state. As Melissa Gira Grant writes in The New Republic, it is “an American concentration camp…built to cage thousands of people rounded up by ICE,” constructed in a chilling display of colonial disregard, and erected on traditional Miccosukee land without so much as consulting the Tribe.

    This is the face of modern cruelty: language wielded as a tool to orchestrate a spectacle of violence, designed to degrade, divide, and erase. Culture is no longer a peripheral force in politics; it has become the central weapon in the rise of state terrorism. The language of war and complicity normalizes America’s transformation into a monstrous carceral state, a symbol of state-sponsored terror where due process is suspended, and suffering is not just an outcome but the point itself. 

    A culture of cruelty now merges with state sponsored racial terror, functioning as a badge of honor. One example is noted in Trump advisor Laura Loomer, who ominously remarked that “the wild animals surrounding President Donald Trump’s new immigration detention center… will have ‘at least 65 million meals.” Change.org, along with others such as Pod Save America co-host Tommy Vietor, noted that her comment “is not only racist, it is a direct emotional attack and veiled threat against Hispanic communities. This kind of speech dehumanizes people of color and normalizes genocidal language.” Her racist remark not only reveals the profound contempt for human life within Trump’s inner circle but also highlights how cruelty and violence are strategically used as both a policy tool and a public spectacle. Loomer’s remark is not an aberration, it is a symptom of the fascist logic animating this administration, where death itself becomes a political message. Her blood-soaked discourse if symptomatic of the criminogenic politics fundamental to the working of the Trump regime.

    The parallels to history are unmistakable. Loomer’s invocation of death as the outcome of detention recalls the Nazi designation of certain camps as Vernichtungslager, extermination camps, where as Holocaust survivor Primo Levi noted, imprisonment and execution were inseparable. Likewise, the U.S. internment of Japanese Americans during World War II, though often sanitized in public memory, operated under a similar logic of racial suspicion and collective punishment. The message in each case is clear, as Judith Butler has noted in her writing: some lives are rendered invisible, deemed unworthy of legal protection, of family, of dignity, of life itself. In fascist regimes, such spaces function not only as instruments of punishment but as symbolic theaters of power, meant to instill terror, enforce obedience, and declare which bodies the state has marked for erasure.

    For Trump, J.D. Vance, and their ilk, fascism is not a specter to be feared but a banner to be waved. The spirit of the Confederacy and the corpse-like doctrines of white supremacy, militarism, and neoliberal authoritarianism have returned, this time supercharged by surveillance technologies, financial capital, and social media echo chambers. In the spirit of the Trump regime, the symbols of the Confederacy are normalized. Confederate flags are now waved by neo-Nazis in public squares and parades, while Trump renames US warships and 7 military bases after Confederate officers, reinforcing a dangerous nostalgia for a past rooted in racism and rebellion against the very ideals of unity and equality that this nation claims to uphold.

    Higher Education and the Fight Against Authoritarianism

    Read More

    It should not surprise us that the American public has grown numb with the constant echo chamber of state terrorism playing out in multiple sites of attack. Powerful disimagination machines, mainstream media, right-wing propaganda platforms, tech billionaires, have flooded public consciousness with conspiracy theories, historical amnesia, and spectacularized images of immigrants and others being deported to prisons, foreign Gulags, and modern day black holes. These are not simply entertainment outlets; they are pedagogical weapons of mass distraction, breeding civic illiteracy and moral paralysis. Under their influence, the American people have been placed in a moral and political coma.

    White Nationalism and Reproductive Control

    Nowhere is this more evident than in the mainstream media’s failure to address the racial and ideological foundations of Trump’s agenda. His attacks on Haitian immigrants, the travel ban on seven African countries, the shutting down of refugee programs, and his open-door policy for white Afrikaners from South Africa are not merely racist; they are explicitly white nationalist. The same ideology drives attacks on women’s reproductive rights, revealing the deep racial and gender anxieties of a movement obsessed with white demographic decline. These are not isolated skirmishes, they are interconnected strategies of domination.

    These converging assaults, white nationalism, white supremacy, patriarchal control, and militarized life, manifest most vividly in the war on reproductive freedom. White nationalists encourage white women to reproduce, to hold back demographic change, while punishing women of color, LGBTQ+ people, and the poor. It is a violent calculus, animated by fantasies of purity and control.

    The Systemic Assault on Democracy

    This is a full-spectrum assault on democracy. Every act of cruelty, every racist law, every violent metaphor chips away at the social contract. A culture of authoritarianism is now used to demean those considered other, both citizens and non-citizens, critics and immigrants, naturalized citizens and those seeking such status. They are labeled as unworthy of citizenship now defined by the Trump regime as a privilege rather than a right. Meanwhile, a media ecosystem built on clickbait and erasure renders both such fascists as legitimate while making invisible the roots of suffering mass suffering and fear, all the while, turning oppression into spectacle and silence into complicity.

    In this fog, language itself is emptied of meaning. Truth and falsehood blur. As Paulo Freire warned, the tools of the oppressor are often adopted by the oppressed. We now see that the logic of fascism has seeped into the culture, eroding civic sensibility, destroying moral imagination, and rendering resistance almost unspeakable.

    The Normalization of Tyranny

    Trump’s authoritarian fantasies do not alienate his base, they galvanize it. What was once unthinkable is now policy. What was once fringe has become mainstream. Cruelty is not something to be deplored and avoided at all costs, it is a central feature of power, wielded with theatrical and spectacularized brutality. Under the current acting ICE Director, Todd Lyons, this punitive logic has intensified: Lyons oversees a $4.4 billion Enforcement and Removal Operations apparatus staffed by over 8,600 agents across 200 domestic locations, using militarized tactics, surprise raids, and aggressive targeting of immigrant communities to sustain a regime of fear. ICE’s presence is at the heart of Trump’s hyper-police state, and its funding has been greatly expanded to $170 billion under Trump’s new budget bill, creating what journalist Will Bunch calls Trump’s “own gulag archipelago of detention camps across a United States that’s becoming increasingly hard to recognize.”

    Meanwhile, figures like Tom Homan, who led ICE under Trump’s first term, laid the groundwork with Gestapo-style operations, midnight raids, family separations, and public declarations that undocumented immigrants “should be afraid”. As the “border tzar” under Trump, Homan has initiated deportation policies that are even more aggressively violent and cruel that those that took place in Trump’s first term as president. As Bunch notes, take the case of “the 64-year-old New Orleans woman, Donna Kashanian, who fled a tumultuous Iran 47 years ago, volunteered to rebuild her battered Louisiana community after Hurricane Katrina, never missed a check-in with U.S. immigration officials , and was snatched by ICE agents in unmarked vehicles while she was out working in her garden and sent to a notorious detention center.” These horror stories now take place daily in cities extending from Los Angeles to Providence, Rhode Island.

    A central player in this current regime of state terrorism, systemic racism, mass abductions, deportations, and the criminalization of dissent is Stephen Miller, Trump’s White House Deputy Chief of Staff. During Trump’s first term, Miller was the driving force behind the Muslim ban, the family separation policy, and assaults on birthright citizenship, all rooted in an unapologetic white supremacist and eugenicist worldview. In Trump’s second term, he has emerged as the architect of even more draconian measures, pushing for mass deportations, the abolition of birthright citizenship, and the revocation of naturalized citizenship for those who fall outside his white Christian vision of who deserves to be called American.

    Far-right white nationalist such as Miller, Tom Homan and Todd Lyons, do not treat cruelty as a regrettable side effect. For them, cruelty is the currency of power. Suffering becomes a spectacle, and violence a ritual of statecraft. Tyranny is not inching forward in silence; it is advancing at full speed, cheered on by those who treat fear as a governing principle and pain as public policy. At stake here is what Timothy Snyder calls the practice of fascist dehumanization.

    This is not a passing storm. It is the death throes of a system that has long glorified violence, commodified everything, and fed on division. Trump’s language is not a performance, it is preparation. His words are laying the foundation for a society without empathy, without justice, without democracy.

    Reclaiming the Language of Resistance, Reclaiming Democracy

    In a decent society, language is the lifeblood of democracy, a vessel of solidarity, truth, and hope. But in Trump’s America, language has become a weapon, dehumanizing, excluding, and dominating. His vision is not a warning; it is a blueprint. We must resist, or we risk losing everything. The stakes are nothing less than the survival of democracy, the retrieval of truth and the refusal to live in a world where cruelty is policy and silence is complicity. 

    What is needed now is not only a rupture in language but a rupture in consciousness, one that brings together the critical illumination of the present with a premonitory vision of what lies ahead if fascist dynamics remain unchecked. As Walter Benjamin insisted, we must cultivate a form of profane illumination, a language that disrupts the spectacle of lies and names the crisis in all its violent clarity. At the same time, as A.K. Thompson argues, we must grasp the future implicit in the present. His notion of premonitions urges us to read the events unfolding around us as urgent warnings, as signs of the catastrophe that awaits if we do not confront and reverse the political and cultural paths we are on. It demands that we see the connections that bind our suffering, rejecting the fragmented reality that neoliberalism forces upon us. 
    The time for complacency is past. The time for a new and more vibrant language, one of critique, resistance, and militant hope, is now. A language capable not only of indicting the present but of envisioning a future rooted in justice, memory, and collective struggle.

    As Antonio Gramsci remarked in his Prison Notebooks, “The crisis consists precisely in the fact that the old is dying and the new cannot be born; in this interregnum a great variety of morbid symptoms appear.” What is clear is that these morbid symptoms have arrived. Yet, alongside the despair they breed, they also present new challenges and opportunities for revitalized struggles. This is where the power of language comes into play—this is the challenge and opportunity for those who believe in the transformative power of culture, language, and education to address not just the nature of the crisis but its deeper roots in politics, memory, agency, values, power, and democracy itself.

    [This article first appeared in the LA Progressive.]


    By Henry A. Giroux

    Henry A. Giroux currently holds the McMaster University Chair for Scholarship in the Public Interest in the English and Cultural Studies Department and is the Paulo Freire Distinguished Scholar in Critical Pedagogy. His latest book is The Burden of Conscience: Educating Beyond the Veil of Silence (Bloomsbury in 2025). He is LA Progressive’s Associate Editor. His website is www.henryagiroux.com

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