Tag: violence

  • Political Violence, Systemic Oppression, and the Role of Higher Education

    Political Violence, Systemic Oppression, and the Role of Higher Education

    The ambush shooting of two National Guardsmen near the White House on November 27, 2025, by Rahmanullah Lakanwal, a 29-year-old Afghan national, is the latest in a growing wave of politically motivated violence that has engulfed the United States since 2024. Lakanwal opened fire on uniformed service members stationed for heightened security, wounding both. Federal authorities are investigating whether ideological motives drove the attack, which comes against a backdrop of escalating domestic and international tensions. This ambush cannot be understood in isolation. It is part of a larger pattern of domestic political violence that has claimed lives across ideological lines. 

    Conservative activist Charlie Kirk was assassinated at Utah Valley University during a campus event in September 2025. Minnesota state representative Mary Carlson and her husband were murdered in their home by a man impersonating law enforcement, while a state senator and spouse were injured in the same spree. Governor Josh Shapiro survived an arson attack on his residence earlier this year. Even Donald Trump was the target of an assassination attempt in July 2024. Added to this grim tally are incidents such as the 2025 Manhattan mass shooting, in which young professionals, including two Jewish women, Julia Hyman and Wesley LePatner, were killed, and the Luigi Mangione case, in which a former student allegedly killed a corporate executive in New York. Together, these incidents reveal a nation in which lethal violence increasingly intersects with politics, identity, and ideology.

    The domestic escalation of violence cannot be separated from broader structures of oppression. Migrants and asylum seekers face detention, family separation, and deportation under the authority of ICE, often in conditions described as inhumane, creating fear and vulnerability among refugee communities. Routine encounters with law enforcement disproportionately harm Black, Indigenous, Latinx, and other marginalized communities. Excessive force and lethal policing add to communal distrust, reinforcing perceptions that violence is a sanctioned tool of the state. Political rhetoric compounds the problem. President Trump and other political leaders have repeatedly framed immigrants, political opponents, and even students as threats to national security, implicitly legitimizing aggressive responses and providing fodder for extremist actors.

    The domestic situation is further complicated by U.S. foreign policy, which has often contributed to global instability while modeling the use of violence as an instrument of governance. In Palestine, military aid to Israel coincides with attacks on civilians and infrastructure that human-rights organizations describe as ethnic cleansing or genocide. In Venezuela, U.S. sanctions, threats, and proxy operations have intensified humanitarian crises and political instability. Complicity with the governments of the UAE, Saudi Arabia, and Russia enables human-rights abuses abroad while emboldening domestic actors who mimic state-sanctioned violence. These global policies reverberate at home, influencing public discourse, shaping extremist narratives, and creating a climate in which political and ideological violence is increasingly normalized.

    Higher education sits at the nexus of these domestic and global pressures. Universities and colleges are not merely observers; they are active participants and, in some cases, victims. The assassination of Charlie Kirk on a campus underscores that institutions of learning are no longer insulated from lethal political conflict. Alumni, recent graduates, and professionals—such as the victims of the Manhattan shooting—are affected even after leaving school, revealing how closely academic networks intersect with broader societal risks. International and refugee students, particularly from Afghan and Middle Eastern communities, face heightened anxiety due to restrictive immigration policies, anti-immigrant rhetoric, and the real threat of violence. Faculty teaching topics related to immigration, race, U.S. foreign policy, or genocide are increasingly targeted by harassment, threats, and institutional pressures that suppress academic freedom. The cumulative stress of political violence, systemic oppression, and global conflicts creates trauma that universities must address comprehensively, both for students and faculty.

    Higher education cannot prevent every act of violence, nor can it resolve the nation’s deep political fractures. But it can model ethical and civic engagement, defending inquiry and speech without succumbing to fear or political pressure. It can extend support to vulnerable communities, promote critical thinking about the domestic roots of political violence and the consequences of U.S. foreign policy, and foster ethical reflection that counters the normalization of aggression. Silence or passivity risks complicity. Universities must recognize that the threats affecting campuses, alumni, and students are interconnected with broader systems of power and oppression, both domestic and global.

    From the White House ambush to Charlie Kirk’s assassination, from the Minnesota legislators’ murders to the Manhattan mass shooting, from Luigi Mangione’s high-profile killing to systemic violence enforced through ICE and police overreach, and amid the influence of incendiary political rhetoric and U.S. complicity in violence abroad, the United States is experiencing an unprecedented convergence of domestic and international pressures. Higher education sits at the center of these converging forces, and how it responds will shape not only campus safety and academic freedom but also the broader civic health of the nation. The challenge is immense: to uphold democratic values, protect communities, and educate students in a society increasingly defined by fear, extremism, and violence.


    Sources

    Reuters. “FBI probes gunman’s motives in ambush shooting of Guardsmen near White House.” The Guardian. Coverage on suspect identification and political reaction. AP News. Statements by national leaders following attacks. Washington Post. Analysis of domestic violent extremism and political violence trends. People Magazine. Reporting on Minnesota legislator assassination. NBC/AP. Statements by Gov. Josh Shapiro after Charlie Kirk’s killing. Utah Valley University and local ABC/Fox affiliates on the Kirk shooting. Jewish Journal, ABC7NY. Coverage of Manhattan mass shooting and Jewish victims. Reuters. Luigi Mangione case and court proceedings. Human Rights Watch / Amnesty International reports on Palestine, Venezuela, UAE, Saudi Arabia, and Russia. Brookings Institute. Analysis of political violence and domestic extremism. CSIS. “Domestic Extremism and Political Violence in the United States.”

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  • ED Investigates Berkeley Over Protest Violence

    ED Investigates Berkeley Over Protest Violence

    Justin Sullivan/Getty Images

    The Department of Education is reviewing potential violations of the Clery Act at the University of California, Berkeley following violence at a campus protest.

    Fights broke out and four people were arrested at a Nov. 10 protest against an event for Turning Point USA, the conservative student group founded by Charlie Kirk, Cal Matters reported. The organization has received newfound attention after Kirk was shot and killed while speaking at Utah Valley University in September, exactly two months before the event at UC Berkeley.

    The Department of Education announced the launch of the investigation Tuesday.

    “Just two months after Turning Point USA founder Charlie Kirk was brutally assassinated on a college campus, UC Berkeley allowed a protest of a Turning Point USA event on its grounds to turn unruly and violent, jeopardizing the safety of its students and staff. Accordingly, the Department is conducting a review of UC Berkeley to ensure that it has the procedures in place to uphold its legal obligation to maintain campus safety and security,” U.S. Secretary of Education Linda McMahon said in a statement.

    ED also accused the university of having “a history of violating the Clery Act” in a news release announcing the investigation, citing a $2.4 million fine and settlement agreement in 2020 for UC Berkeley’s failure to properly classify 1,125 crimes on campus and insufficient record keeping.

    The Department of Justice previously announced a probe into the university earlier this month, claiming that “Antifa,” a decentralized, left-wing movement was involved in the Nov. 10 protests.

    UC Berkeley spokesperson Dan Mogulof told Inside Higher Ed by email that the university “has an unwavering commitment to abide by the laws, rules and policies that are applicable to the university” and “will continue to cooperate with governmental inquires and investigations.”

    Mogulof added that the university provided public reports about two violent crimes that occurred Nov. 10: a fistfight over an attempted robbery and someone being hit by a thrown object. He also highlighted efforts by administrators “to support the First Amendment rights of all by deploying a large number of police officers from multiple jurisdictions, and a large number of contracted private security personnel” and closing off parts of campus on the day of the protest.

    The investigation comes as the Trump administration has clashed with the University of California system in recent months as it sought to cut off federal research funding over alleged antisemitism and how administrators handled pro-Palestinian campus protests in spring 2024. The federal government has also demanded the University of California, Los Angeles, agree to a $1.2 billion fine and make a number of changes in response to the administration’s concerns.

    A federal judge recently ruled against the federal government and its “blanket policy of denying any future grants” to UCLA and determined that the Trump administration can’t demand payouts from University of California member institutions as it conducts civil rights investigations.

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  • You can’t eliminate real-world violence by suing over online speech

    You can’t eliminate real-world violence by suing over online speech

    With so much of our national conversation taking place online, there’s an almost reflexive tendency to search for online causes — and online solutions — when tragedy strikes in the physical world. The murder of Charlie Kirk was no exception. Almost immediately, many (some in good faith, and others decidedly less so) began to postulate about the role played by online rhetoric and polarization.

    Taking the stage at Utah Valley University to discuss political violence last week, Sens. Mark Kelly and John Curtis shared the view that social media platforms are fueling “radicalization” and violence through their content-recommendation algorithms. And they previewed their proposed solution: a bill that would strip platforms of Section 230 protections whenever their algorithms “amplify content that caused harm.”

    This week, the senators unveiled the Algorithm Accountability Act. In a nutshell, the bill would require social media platforms to “exercise reasonable care” to prevent their algorithms from contributing to foreseeable bodily injury or death, whether the user is the victim or the perpetrator. A platform that fails to do so would lose Section 230’s critical protection against being treated as the publisher of user-generated content — and injured parties could sue the platform for violating this “duty of care.”

    The debate over algorithmic content recommendation has been going on for years. Lower courts have almost universally held that Section 230 immunizes social media platforms from lawsuits claiming that algorithmic recommendation of harmful content contributed to terrorist attacks, mass shootings, and racist attacks. When faced with the question in 2023, the Supreme Court declined to rule on the scope of Section 230 — opting instead to hold the claims of algorithmic aiding and abetting at issue would not survive either way.

    Forcing social media platforms to do the dirty work of censorship on pain of expensive litigation and expansive liability is no less offensive to the First Amendment than a direct government speech regulation.

    But there’s an important question that usually gets lost in the heated debate over Section 230: Would such lawsuits be viable even if they could be brought?

    In a Wall Street Journal op-ed making the case for his bill, Sen. Curtis wrote, “We hold pharmaceutical companies accountable when their products cause injury. There is no reason Big Tech should be treated differently.”

    At first blush, this argument has an instinctive appeal. But it ultimately dooms itself because there is a reason to treat social media platforms differently. That reason is the First Amendment, which enshrines a constitutional right to free speech — a protection not shared by prescription drugs.

    Perhaps anticipating this point, Sen. Curtis argues that the Algorithm Accountability Act poses no threat to free speech: “Free speech means you can say what you want in the digital town square. Social-media companies host that town square, but algorithms rearrange it.” But free speech doesn’t only protect users’ right to post online free of government censorship; it also protects the editorial decisions of those that host those posts — including algorithmic “rearranging,” to use the senator’s phrase. As the Supreme Court recently affirmed in Moody v. NetChoice:

    When the platforms use their Standards and Guidelines to decide which third-party content those feeds will display, or how the display will be ordered and organized, they are making expressive choices. And because that is true, they receive First Amendment protection.

    The “rearranging” of speech is just as protected as the speech itself, as when a newspaper decides which stories to print on the front page and which letters to the editor to publish. That is no less true for social media platforms. In fact, the term “content-recommendation algorithm” itself points to its expressive nature. Recommending something is a message — “I think you would find this interesting.”

    The Moody Court also acknowledged the expressive nature of arranging online content (emphasis added): “Deciding on the third-party speech that will be included in or excluded from a compilation — and then organizing and presenting the included items — is expressive activity of its own.” Similarly, while dismissing exactly the kind of case the Algorithm Accountability Act would enable, the U.S. Court of Appeals for the Fourth Circuit held this past February: “Facebook’s decision[s] to recommend certain third-party content to specific users . . . are traditional editorial functions of publishers, notwithstanding the various methods they use in performing” them.

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    So the First Amendment is at least implicated when Congress institutes “accountability” for a platform’s arrangement and presentation of user-generated content, unlike with pharmaceutical safety regulations. But does it prohibit Congress from imposing the kind of liability the Algorithm Accountability Act creates?

    Yes. Two well-established principles explain why.

    First: As the Supreme Court has repeatedly made clear, imposing civil liability for protected speech raises serious First Amendment concerns.

    Second: Except for the exceedingly narrow category of incitement — where the speaker intended to spur imminent unlawful action by saying something that was likely to cause such action — the First Amendment demands that we hold the wrongdoer accountable for their own conduct, not the people whose words they may have encountered along the way.

    The U.S. Court of Appeals for the Fifth Circuit concisely explained why these principles preclude liability for “negligently” conveying “harmful” ideas:

    If the shield of the first amendment can be eliminated by providing after publication that an article discussing a dangerous idea negligently helped bring about a real injury simply because the idea can be identified as ‘bad,’ all free speech becomes threatened.

    In other words, faced with a broad, unmeetable duty to anticipate and prevent ideas from causing harm, media would be chilled into publishing, broadcasting, or distributing only the safest and most anodyne material to avoid the risk of unpredictable liability.

    For this reason, courts have — for nearly a century — steadfastly refused to impose a duty of care to prevent harms from speech. A few noteworthy examples are illustrative:

    • Dismissing a lawsuit alleging that CBS’ television programming desensitized a child to violence and led him to shoot and kill his elderly neighbor, one federal court wrote of the duty of care sought by the plaintiffs:

    The impositions pregnant in such a standard are awesome to consider . . . Indeed, it is implicit in the plaintiffs’ demand for a new duty standard, that such a claim should exist for an untoward reaction on the part of any ‘susceptible’ person. The imposition of such a generally undefined and undefinable duty would be an unconstitutional exercise by this Court in any event.

    • In a case brought by the victim of a gruesome attack alleging that NBC knew of studies on child violence putting them on notice that some viewers might imitate violence portrayed on screen, the court ruled:

    [T]he chilling effect of permitting negligence actions for a television broadcast is obvious. . . . The deterrent effect of subjecting [them] to negligence liability because of their programming choices would lead to self-censorship which would dampen the vigor and limit the variety of public debate.

    • Affirming dismissal of a lawsuit alleging that Ozzy Osbourne’s Suicide Solution caused a minor to kill himself, the court noted the profound chilling effect such liability would cause:

    [I]t is simply not acceptable to a free and democratic society to impose a duty upon performing artists to limit and restrict the dissemination of ideas in artistic speech which may adversely affect emotionally troubled individuals. Such a burden would quickly have the effect of reducing and limiting artistic expression to only the broadest standard of taste and acceptance and the lowest level of offense, provocation and controversy.

    • When the family of a teacher killed in a school shooting sued makers and distributors of violent video games and movies, the court rejected the premise of the suit:

    Given the First Amendment values at stake, the magnitude of the burden that Plaintiffs seek to impose on the Video Game and Movie Defendants is daunting. Furthermore, the practical consequences of such liability are unworkable. Plaintiffs would essentially obligate these Defendants, indeed all speakers, to anticipate and prevent the idiosyncratic, violent reactions of unidentified, vulnerable individuals to their creative works.

    In his op-ed, Sen. Curtis wrote, “The problem isn’t what users say, but how algorithms shape and weaponize it.” But the “problem” this bill seeks to remedy very much is what users say. A content recommendation algorithm in isolation can’t cause any harm; it’s the recommendation of certain kinds of content (e.g., radicalizing, polarizing, etc.) that the bill seeks to stymie.

    And that content is overwhelmingly protected by the First Amendment, regardless of whether the posts might, individually or in the aggregate, cause an individual to commit violence. When the City of Indianapolis created remedies for people who viewed pornography, the U.S. Court of Appeals for the Seventh Circuit rejected the municipality’s justification that pornography “perpetuate[s] subordination” and leads to cognizable societal and personal harms:

    [T]his simply demonstrates the power of pornography as speech. All of these unhappy effects depend on mental intermediation. Pornography affects how people see the world, their fellows, and social relations. If pornography is what pornography does, so is other speech.

    [ . . . ]

    Racial bigotry, anti-semitism, violence on television, reporters’ biases — these and many more influence the culture and shape our socialization. None is directly answerable by more speech, unless that speech too finds its place in the popular culture. Yet all is protected as speech, however insidious. Any other answer leaves the government in control of all of the institutions of culture, the great censor and director of which thoughts are good for us.

    And that’s why the Algorithm Accountability Act also threatens users’ expressive rights. There’s simply no reliable way to predict whether any given post might, somewhere down the line, factor into someone else’s independent decision to commit violence — especially at the scale of modern social media. Faced with liability for guessing wrong, platforms will effectively have two realistic choices: aggressively re-engineer their algorithms to bury anything that could possibly be deemed divisive (and therefore risky), or — far more likely — simply ban all such content entirely. Either road leads to the same place: a shrunken public square where whole neighborhoods of protected speech have been bulldozed.


    WATCH VIDEO: A warning label on social media? | So to Speak: The Free Speech Podcast

    “What a State may not constitutionally bring about by means of a criminal statute,” the Supreme Court famously wrote in New York Times v. Sullivan, “is likewise beyond the reach of its civil law.” Forcing social media platforms to do the dirty work of censorship on pain of expensive litigation and expansive liability is no less offensive to the First Amendment than a direct government speech regulation.

    Political violence is a real and pressing problem. But history has already taught us that trying to scrub away every potential downstream harm of speech is a dead end. And a system of free speech requires us to abstain from the temptation of trying in the first place.

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  • UNC Professor Accused of Advocating Political Violence Reinstated

    UNC Professor Accused of Advocating Political Violence Reinstated

    Marin Herold/iStock/Getty Images Plus

    Dwayne Dixon, a professor at the University of North Carolina at Chapel Hill, was reinstated Friday after the university performed a “thorough threat assessment,” Dean Stoyer, vice chancellor for communications and marketing, said in a statement. 

    Dixon was placed on leave Monday following allegations that he was an advocate for political violence.

    “The Carolina Behavioral Threat Assessment and Management Team consulted with the UNC System security office and with local law enforcement, undertaking a robust, swift and efficient review of all the evidence. We have found no basis to conclude that he poses a threat to University students, staff, and faculty, or has engaged in conduct that violates University policy,” Stoyer said in a statement. “As a result, the University is reinstating Professor Dixon to his faculty responsibilities, effective immediately.”

    Dixon is a teaching associate professor of Asian and Middle Eastern studies at UNC Chapel Hill, and he’s been active at counterprotests to alt-right rallies, including at the Unite the Right rally in Charlottesville, Va., in 2017. He’s also a strong advocate for gun rights and used to be a member of the Silver Spring Redneck Revolt, a chapter of the now-disbanded antifascist, antiracist, anticapitalist political group Redneck Revolt. Andrew Kolvet, a spokesperson for the late Charlie Kirk’s Turning Point USA, called for Dixon to be fired in an X post because of these affiliations.

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  • UNC Professor on Leave After Alleged Advocacy of Political Violence

    UNC Professor on Leave After Alleged Advocacy of Political Violence

    Eros Hoagland/Getty Images

    Officials at the University of North Carolina at Chapel Hill placed Professor Dwayne Dixon on leave Monday while the university investigates his “alleged advocacy of politically motivated violence,” said Dean Stoyer, UNC Chapel Hill’s vice chancellor for communications and marketing.

    Dixon, an associate professor of Asian and Middle Eastern studies, used to be a member of Silver Valley Redneck Revolt, a chapter of the antifascist, antiracist, anticapitalist political group Redneck Revolt. The group was formed in 2016 and some members, including Dixon, were present at the 2017 Unite the Right rally in Charlottesville, Va., to provide armed security and medical assistance to counterprotesters. Redneck Revolt disbanded in 2019 and has no active chapters, according to its website.

    In a 2018 interview with The Chronicle of Higher Education, Dixon described himself as an “anarchist,” and he is no stranger to blowback for his political activism and support for gun rights. He was arrested for bringing a semiautomatic rifle to a Ku Klux Klan counterprotest in Durham, N.C., in 2018—the case was later dismissed as unconstitutional on the grounds that the charges violated Dixon’s First and Second Amendment rights. He was also among 20 people who protected counterprotesters in Durham when white supremacists protested the removal of a Confederate statue in 2017. Through all these events, Dixon remained employed at UNC Chapel Hill.

    Why is Dixon in the hot seat now? The answer is convoluted, but it begins with fliers on the Georgetown University campus.

    On Sept. 24, Andrew Kolvet, a spokesperson for the late Charlie Kirk’s Turning Point USA, posted on X a photo of a flier on the Georgetown campus in Washington, D.C., that read, “Hey Fascist! Catch!”—a nod to engraving on the casing of bullets left behind by Kirk’s suspected killer—and “The only political group that celebrates when Nazis die.” The flier also included a QR code to a Google form for a potential Georgetown chapter of the John Brown Gun Club, a Redneck Revolt affiliate organization known as a “leftist gun-rights group” with multiple independent chapters, including one in the D.C. area, according to the Counter Extremism Project. It “arms itself to defend against far-right violence and often appears as a security force at protests to protect against expected far-right violence,” the CEP wrote. Google has since removed the form for violating its terms of service.

    University officials removed the fliers and reported them to the FBI. Education Secretary Linda McMahon also weighed in: “At a moment like this, Georgetown has to determine what it stands for as an institution … Allowing violent rhetoric to fester on our nation’s campuses without consequences is dangerous. It must be condemned by institutional leaders,” she wrote on X. “I am grateful to those who spoke out against this and made noise about the posters on campus—you made a difference. There is power in speaking up to reveal these hateful ideologies that have incited deadly violence.”

    Kolvet posted again, this time linking to a recent Fox News article that cited Dixon’s involvement in Redneck Revolt based on an old blog post that has since been taken down. “I posted this flyer our team spotted at Georgetown University, and now we find out professors at ‘elite’ schools are members of this group and its offshoots,” Kolvet wrote. “This professor must be immediately fired and the group/network investigated.”

    Dixon was placed on leave Monday, which will “allow the University to investigate these allegations in a manner that protects the integrity of its assessment,” UNC’s Stoyer said in his statement. “Depending upon the nature and circumstances of this activity, this conduct could be grounds for disciplinary action up to and including potential termination of employment.”

    UNC Chapel Hill officials declined to answer any other questions about Dixon and did not say whether Kolvet’s post or the Fox News article led to the investigation. Dixon did not reply to a request for comment but told the student newspaper The Daily Tarheel that he left the Silver Valley Redneck Revolt in 2018.

    A Change.org petition to reinstate Dixon is circulating and as of Wednesday evening had more than 900 signatures. In a statement Wednesday, the North Carolina chapter of the American Association of University Professors, as well as UNC Chapel Hill’s AAUP president, condemned the university’s actions and demanded Dixon be reinstated.

    “Right-wing activists are attacking Dixon for prior membership in a group that has been inactive since 2019, and are baselessly connecting him to flyers allegedly posted by a different group on a different campus outside of North Carolina. Fox News picked up the story on September 27, 2025, without verifying the existence of the flyers, and apparently this was enough for UNC’s administration to remove a professor from the classroom in the middle of the semester and bar him from campus,” the statement read. “Let’s call this what it is: UNC administrators are capitulating to a call from a right-wing group, infamous for attacking faculty, to fire a professor based on an unsubstantiated rumor.”

    Dixon joins the ranks of dozens of college and university faculty members who have been placed on leave, disciplined or fired in the weeks since Kirk was shot and killed. All of these professors have been investigated after right-wing personalities identified them on social media. Two of them—Michael Hook, who was placed on leave for social media comments he made about Kirk’s death, and Thomas Alter, who was terminated after being accused of inciting violence during a speech—have been reinstated by court orders.

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  • How Witnessing Violence Impacts Brain Development (opinion)

    How Witnessing Violence Impacts Brain Development (opinion)

    On Sept. 10, a public lecture at Utah Valley University became the site of a nightmare when the political commentator Charlie Kirk was killed before thousands of students. Whatever one thinks of Kirk’s politics, the trauma endured by those young witnesses will last far longer than the news cycle. For adolescents, such moments do not fade when the cameras leave. They etch themselves into the brain—literally. Witnessing violence, even indirectly, negatively impacts brain development.

    At the University of Southern California’s Center for Affective Neuroscience, Development, Learning and Education (CANDLE), our colleagues recently studied how violence exposure shapes young people. Again and again, the evidence is stark: When adolescents witness or hear about violence in their communities, their developing brains bear the burden. The anterior cingulate cortex—a region critical for processing stress and pain, emotional regulation, motivation, learning, and social connection—has a greater decrease in gray-matter volume in adolescents exposed to more community violence. This pattern of gray-matter volume decrease has been seen in ground troops deployed to war and in people affected by post-traumatic stress disorder. It has been linked to anxiety, depression and difficulty sustaining attention.

    Yet neuroscience also points to a path forward. Our newest research, published this year in the Journal of Research on Adolescence, offers a striking counterpoint: Adolescents are not passive victims of their environments. They have within them the capacity to buffer these harms, within themselves and within society. That capacity is what we call transcendent thinking.

    Transcendent thinking is the ability to move beyond the immediate details of an event and consider the complexities that characterize a diverse society, to explore perspectives that differ or conflict with one’s own and to contemplate the bigger picture: What does this mean for me, for my community, for justice and fairness? When teenagers reflect in these ways, they are not escaping reality but engaging it more deeply. They are searching for meaning, considering multiple perspectives and placing their experience in a larger human story. This, in turn, helps them imagine how things might be different, and how they might contribute to the change.

    In our study of 55 urban adolescents, those who more frequently engaged in transcendent reflection about social issues showed a greater increase in gray-matter volume in the anterior cingulate cortex two years later—the very brain region seen to be most vulnerable to violence exposure. In other words, transcendent thinking didn’t erase the negative effects, but it appeared to give young people’s brains some scaffolding to adapt and heal.

    This has profound implications for how we respond to political and community violence. The instinct, understandably, is to shield young people from harsh realities. But shielding won’t work. Adolescents are already encountering violence—whether on the street, online or in lecture halls. What they need are the tools to make sense of it, to weave their experiences into narratives of purpose and agency rather than despair. And for this, they need curiosity about the experiences of others and safe opportunities to think across difference.

    Fortunately, transcendent thinking is not rarefied or inaccessible. It is something every young person can do and likely already does spontaneously. The challenge is to nurture it deliberately and thoughtfully. Schools and colleges can make space for students to grapple with complex social issues and to connect classroom learning with ethical and civic questions. Families and communities can invite adolescents into intergenerational storytelling, where young people see how others have wrestled with hardship and injustice. Education that emphasizes civic reasoning and dialogue can strengthen not only academic outcomes but also neurological resilience and long-term well-being.

    This is both a scientific and a civic imperative. Neuroscience is showing us that meaning making changes the brain. We need support for educators to find ways to translate that science into daily practices that help young people transform tragedy into purpose. Our vision is to illuminate the capacities that empower adolescents to question their and others’ beliefs, to engage across difference, to imagine futures and work to create the world they want to live in.

    The tragedy at Utah Valley University underscores how high the stakes have become. America’s young people are coming of age amid rising polarization and public acts of violence. We cannot protect them or shield them from it, but we can equip them to counter its developmental impacts.

    Transcendent thinking is not a cure-all. But it is a proven developmental asset that can buffer the effects of witnessing community violence on the brain. It is also a civic skill we urgently need: the ability to see beyond the present conflicts and tragedies to the larger questions of justice, community and meaning.

    If we want to safeguard both adolescent development and democratic life, we must equip schools, colleges, families and communities with the tools to cultivate transcendent thinking.

    Mary Helen Immordino-Yang is the Fahmy and Donna Attallah Professor of Humanistic Psychology and a professor of education, psychology and neuroscience at the University of Southern California and founding director of the USC Center for Affective Neuroscience, Development, Learning and Education.

    Kori Street is executive director of USC CANDLE.

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  • Student acceptance of violence in response to speech hits a record high

    Student acceptance of violence in response to speech hits a record high

    The sickening assassination of Charlie Kirk at a campus speech this week has brought attention to worrying trends in political violence and the public’s stated support for it. 

    According to FIRE’s annual College Free Speech Rankings survey, in 2020, the national average showed about 1 in 5 students said it was ever acceptable to use violence to stop a speaker. That number has since risen to a disturbing 1 in 3 students.

    While we have seen no evidence that Kirk’s shooter is a student, there’s no doubt that the 50% increase in this level of support for political violence among college students over the last 5 years has broad implications for the future of the country.

    When we subdivide by party affiliation, we see a more complete story, but the trends are roughly the same.

    Student opinions by party

    Students who identify as “Strong Democrats” are one of the few groups that haven’t markedly increased in support for using violence to stop a speaker, but only because they started at a higher rate of acceptance. Once the second most accepting of violence, they are now the second least accepting, thanks to a rise in acceptance by other groups. In other words, they didn’t get better — everyone else got worse. But consistently the worst group of all remains those who identify as “Something else.” 

    The portions of “Strong Republicans” and “Republicans” who accept the use of violence to stop a speaker have more than tripled in four years. Even acceptance among “Independents” has more than doubled. To give you a sense of how bad things have gotten, the group that currently accepts violence the least, Republican-leaning independents, would have ranked alongside those who accepted it the most back in 2020.

    Now let’s take a closer look at the problem by switching from party affiliation to examining specific ideologies:

    Student opinions by ideology

    Those students who are the furthest to the left have been the most accepting of violence for as long as we’ve asked the question. That includes very liberal and democratic socialist students. But a rising tide of acceptance of violence has raised all boats. Now, regardless of party or ideology, students across the board are more open to violence as a way to shut down a speaker. What was once an extreme and fringe opinion has become normalized.

    Where do we go from here? Violence is antithetical to free speech, and political violence is wholly incompatible with — and toxic to — democracy. As FIRE Executive Vice President Nico Perrino put it, it is a cancer in our body politic. Hopefully, the horrific image of the assassination of a young father, in front of his family, during a campus speech will show students who say they support violence what that actually looks like in practice.

    The great innovation of free speech is that we settle disputes with words and arguments, not violence. Too many have turned away from this principle. For the sake of all Americans, we must return to it.

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  • Texas State Fires Professor Accused of Inciting Violence

    Texas State Fires Professor Accused of Inciting Violence

    Mikala Compton/Austin American-Statesman/Getty Images

    Texas State University fired a professor Wednesday after he was accused of inciting violence during a speech at a socialist conference, The Texas Tribune reported

    In a video posted on X, associate professor of history Thomas Alter can be seen giving a speech over Zoom to attendees of the Revolutionary Socialism Conference. “Without organization, how can anyone expect to overthrow the most bloodthirsty, profit-driven mad organization in the history of the world—that of the U.S. government,” he said in the clip, which was circulated online by a YouTuber who infiltrated and recorded the event.

    Texas State president Kelly Damphousse said in a statement Wednesday that the university reviewed the comments, which he said “amounted to serious professional and personal misconduct.”

    “As a result, I have determined that his actions are incompatible with their responsibilities as a faculty member at Texas State University,” he added. “Effective immediately, his employment with Texas State University has been terminated.”

    The video clip shared on social media was spliced and cut together. In the full version of his speech, which is posted on YouTube, Alter discusses the various tactics of different socialist groups. 

    “Another strain of anarchism gaining ground recently is that of insurrectionary anarchism,” Alter said in his speech. “Primarily coming out of those that were involved in the Cop City protest. These groups, individuals have grown rightfully frustrated with symbolic protests that do not disrupt the normal functioning of government and business. They call for more direct action and shutting down the military-industrial complex and preventing ICE from kidnapping members of their communities. Many insurrectionary anarchists are serving jail time, lost jobs and face expulsion from school. They have truly put their bodies on the line. While their actions are laudable, it should be asked, what purpose do they serve? As anarchists, these insurrectionists explicitly reject the formation of a revolutionary party capable of leading the working class to power. Without organization, how can anyone expect to overthrow the most bloodthirsty, profit-driven mad organization in the history of the world—that of the U.S. government.”

    Alter didn’t respond to a request for comment from Inside Higher Ed.

    He is the second Texas professor to be fired from their post this week. On Tuesday, Texas A&M officials fired Melissa McCoul, a senior lecturer, and removed two faculty members from their administrative roles after a student complained that the material McCoul taught in a summer course violated President Donald Trump’s executive orders.

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  • Stopping Political Violence With Free Speech

    Stopping Political Violence With Free Speech

    The horrific assassination of Charlie Kirk at Utah Valley University is an unspeakable crime. But we must speak about its causes and how we can seek to reduce violence of this kind—and also how we must not seek to silence free speech in response.

    Obviously, murder is an evil act in itself. But a political assassination of this kind is many magnitudes worse than the all-too-common murders we encounter every day in America.

    Political violence undermines the sense of safety that’s essential to free and open debate. If controversial views inspire murder, then most of us will be reluctant to speak out honestly. Political violence and threats can be a powerful source of self-censorship. We need to end support for political violence of every kind on every side, from this terrible murder to the threats of violence against professors from all sides who express controversial views.

    Political violence also breeds administrative censorship. Many of the campus bans on protests and suspensions and banishments of those accused of misconduct are done using the excuse of fear of violence. Safety becomes a simple defense for every act of repression, and Kirk’s murder may be used by campus officials to ban controversial speakers from all sides and to prohibit the kind of public discussion that Kirk was admirably engaged in when he was killed.

    And political violence inspires political censorship, particularly when elected officials are looking for any excuse to suppress their ideological opponents. Donald Trump announced a campaign of retribution against leftists who harshly criticized Kirk: “For years those on the radical left have compared wonderful Americans like Charlie to Nazis. This kind of rhetoric is directly responsible for the terrorism that we’re seeing in our country and it must stop right now. My administration will find each and every one of those who contributed to this atrocity and to other political violence, including the organizations that fund it and support it …”

    It’s appalling that Trump would call for unconstitutional repression of this kind to “find” and “stop” any leftist who ever used mean rhetoric—and the organizations that fund or support them. Even if you believe (as I do) that prominent political leaders such as Trump—one of the worst offenders at nasty political rhetoric—should tone down their hatred, that doesn’t mean that everyone should restrain their rhetoric, and it certainly does not allow the government to punish those who choose to say harsh words.

    Since we do not yet know who murdered Kirk or what the motives were, it’s bizarre to assign ideological blame for this violence. But even if the murderer turns out to be a leftist inspired by hateful essays about Kirk, we must not punish (or even condemn) people who denounced Kirk.

    We need to condemn horrible violence of this kind from any source, but we cannot blame those who engage in political critique for the crimes of lunatics. Words do not cause violence, and censorship does not stop it. It’s bizarre that the party of “guns don’t kill people, people kill people” is now suggesting that mean tweets kill people.

    Other Republican politicians urged repression as the response. Rep. Clay Higgins (a Louisiana Republican) called for massive censorship of anyone who “belittled the assassination of Charlie Kirk,” calling for them to be “banned from ALL PLATFORMS FOREVER,” to have their business licenses and permits and driver’s licenses revoked, and be “kicked from every school.”

    By far the most disturbing finding in the latest free speech survey of college students released this week by the Foundation for Individual Rights and Expression was that the proportion of students willing to support physical violence to stop an offensive speaker on campus grew from 20 percent in 2022 to 34 percent in 2025. FIRE chief research adviser Sean Stevens noted, “This finding cuts across partisan lines. It is not a liberal or conservative problem—it’s an American problem.”

    In FIRE’s survey, the growth in willingness to use violence to stop an offensive speaker over the past few years tracks directly with the growth in willingness to shout down speakers (from 62 percent to 71 percent) and to physically block students from attending a speech (from 37 percent to 54 percent).

    The willingness of people to silence speech is connected to their willingness to support violence as just one further step to achieve that repression. Stopping political violence can’t be seen in isolation from stopping political censorship of all kinds. We need to view a commitment to free speech as an essential tool to help reduce political violence.

    Censorship can become the training wheels for political violence. Once you are willing to dehumanize someone by stripping away their rights and silencing their speech, the kind of dehumanization necessary to violently attack them becomes easier to imagine. And once you’re willing to use political violence, the reality will always become more likely.

    Alice Dreger at Heterodox Academy noted that after the problems we’ve seen with the heckler’s veto, “The shooter’s veto is a whole new level of terrorism endangering political speech in America.” But what if the shooter’s veto is just the logical extension of the heckler’s veto?

    It’s worth noting that in another of the rare cases of violence against a campus speaker—at Middlebury College in 2017, when Charles Murray was attacked and Professor Allison Stanger was injured—the violence followed in the wake of the students shouting down Murray. Censorship and violence are often linked together, and both are common weapons of totalitarian regimes.

    That’s why we must reject political violence in all its forms and begin with the steps of censorship that often lead to it. That’s also why we must reject censorship as an answer to political violence. Because censorship is the foundation of political violence, we cannot cure it with more censorship.

    I disagreed with many of Kirk’s political views, but I liked some of his methods—organizing students and publicly engaging in debates on campus with critics (as he was doing when he was murdered).

    As I noted back in 2017 for why colleges must recognize TPUSA chapters, “Although Professor Watchlist is morally wrong and a threat to academic freedom, that is not a good reason for a university to de-recognize a student group associated with it. Free speech applies even to those who oppose free speech. And the right of students to form organizations is an essential part of student liberty, even if that means criticizing faculty.” I wrote about those leftists who supported repression, “If you think only your political enemies will be subject to censorship by administrators, I think you are very mistaken.”

    We need colleges to be safe spaces in the sense of physical safety from political violence and physical threats. We also need safety from professional retaliation, to ensure that people are not fired or silenced or punished for their beliefs. We must reject the use of repression to protect people from hearing offensive ideas, whichever side is being censored. By rejecting censorship, and making the open exchange of ideas an essential part of campus life that no violent act can take away, we can reduce the culture of political violence that endangers all of our voices.

    The best tribute to Kirk would be for colleges and politicians and advocates on all sides to imitate the best of what he did—to create and approve student organizations that express controversial views and debate those who disagree, asking them to “prove me wrong.”

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  • Violence must never be a response to speech

    Violence must never be a response to speech

    We are horrified by yesterday’s assassination of Charlie Kirk on the campus of Utah Valley University. We are horrified first and foremost because two children lost their father and a wife lost her husband. And we are further horrified because all of us at FIRE have dedicated ourselves to the defense of free speech and open debate on college campuses.

    At their best, America’s colleges and universities provide a unique venue to discover truth, talk across lines of difference, and develop a deeper and fuller understanding of the world. Over the years, students and student groups have invited Kirk to speak at hundreds, if not thousands, of campuses. At these events, he would share his opinions and invite others to do the same. America must be an open society where this sort of debate can take place, where we feel safe to share our ideas in the public square, not just from behind bulletproof glass and bulletproof vests.


    WATCH VIDEO: FIRE Executive Vice President Nico Perrino on CNN to discuss free speech on college campuses in the aftermath of the Charlie Kirk shooting at Utah Valley University.

    Sigmund Freud once said civilization started the day man first cast a word instead of a stone. He was right. Words are not violence. Words are what we use instead of violence to resolve our differences. We must not lose sight of this civilization-defining distinction.

    Unfortunately, since 2021, we’ve seen a steady rise in support for violence in response to speech on campus. Earlier this week, we released our finding that one in three students express some support for the use of violence to stop a campus speech. That’s up from 20 percent only three years ago. While we do not know the identity of the gunman, what happened yesterday is indicative of a broader cancer in our body politic that we must address.

    Rewarding threats of violence by taxing speech or silencing speakers will only invite more threats and more violence.

    But it must not be addressed with censorship. 

    For more than 25 years, FIRE has challenged colleges that use speculative and amorphous security rationales to justify censoring controversial speakers. Through public records requests and other means, we’ve often found these rationales serve as a pretext to shut down debate and capitulate to demands for censorship. Indeed, according to our Deplatforming Database, Kirk was the subject of at least 14 attempts to stop him from speaking on campuses since 2021. Over the years, FIRE has repeatedly written to colleges that sought to silence Kirk’s organization and supporters.

    Moving forward, we can expect colleges and universities to place even greater emphasis on security ahead of controversial speakers arriving on campus. But administrators must not pass security costs along to speakers or use security concerns as pretext to cancel a speaker’s appearance. They have a moral and legal obligation to redouble their efforts to protect free speech. Rewarding threats of violence by taxing speech or silencing speakers will only invite more threats and more violence.

    Yesterday, an assassin’s veto silenced Charlie Kirk, just as it silenced the journalists and cartoonists at Charlie Hebdo a decade ago, and just as it attempted to silence Salman Rushdie in 2022. But we cannot let the censors win. We cannot let violence prevail. We can and must come together in defense of our rights to be who we are and to speak our minds.

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