Tag: Wonkhe

  • Podcast: Governance, apprenticeships, trends | Wonkhe

    Podcast: Governance, apprenticeships, trends | Wonkhe

    This week on the podcast we examine the OfS penalty imposed on Leeds Trinity over subcontractual partnerships oversight. What does the £115,000 fine and a new proposed code of “ethical” governance tell us about decision-making at the top?

    Plus we discuss the government’s decision to axe level 7 apprenticeships from levy funding, and explore incoming OfS chair Edward Peck’s ten trends shaping the future of campus universities.

    With Alex Stanley, Vice President for Higher Education at the National Union of Students, Pam Macpherson Barrett, Head of Policy and Regulation at the University of Leeds, David Kernohan, Associate Editor at Wonkhe and presented by Mark Leach, Editor-in-Chief at Wonkhe.

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    Poor quality teaching and student outcomes. But where?

    The new OfS chair identifies ten trends

    A code of ethical university governance is overdue

    Should governance reform be horizontal or vertical?

     

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  • Asking students about value | Wonkhe

    Asking students about value | Wonkhe

    To value something (or not) is a curious thing.

    You can value anything; someone’s opinion, their feelings, their house, indeed nothing is out of the scope of being valued.

    In its broadest philosophical sense, value can be considered as the importance of any object, feeling or an action, prescribed by an individual before, during or after the fact.

    If we consult the ancient texts, then Plato offers a binary view of value. There is instrumental value, where something serves as a means to another end, and then there’s intrinsic value, which is just that.

    Its value exists by virtue of its own existence, it does not need to enable any other end or objective.

    The value of higher education

    So, is a degree and any student loan repayments just a means to graduate employment and taxpayer ROI (instrumental value), or is being within university education in of itself valuable (intrinsic)?

    I’m going to dodge the question early doors, to be honest, and instead invite discussion alongside a presentation of the student view of all of this. I’m nearing the end of a three-year longitudinal data collection process, whereby I’ve been annually surveying and interviewing the same cohort of undergraduate students from five different HEIs since the end of their first year back in May 2023. This has largely been in service of my part-time PhD, but with a day job in student experience and enhancement there’s some ready employment applicability.

    How did we get here?

    Please do check out my PhD literature review when it’s published for a fulsome answer, but in summary, a series of neoliberal policy interventions since the 1963 Robbins Report have led us to where we are today. The commodification of HE has crept in over time, and instruments like the NSS launched in 2005 (happy 20th anniversary!) and a new market regulator in 2017 are not insignificant markers of this creep.

    “Value for money” as a phrase, for the full villain origin story, appeared in the 1980s via the Local Government and Finance act, defining value for money in terms of 3Es: economy, efficiency and effectiveness. With the creation of the aforementioned HE regulator in 2017, value for money became part of regular policy parlance, given it was a central feature of the OfS’ strategy documentation and purpose. It also inspired people like myself and others to get under the skin of what it actually means in this context.

    Right here, right now

    By annually surveying and interviewing the same cohort of students across five institutions throughout their university education so far, I’ve found a few threads to pull on that I want to share. The first one is all about time and the temporal location of student value for money perceptions.

    Current policy is at odds with how students think about the value of their education. It looks into a hazy future of graduate earnings and loan repayments, with the higher of each being the better for all concerned. From my research, and the addition of a ‘temporal location’ to all my survey interview responses, student perceptions of value for money are located in the present day or recent past. They are not looking to a near-future and PAYE potential; they are looking at what they currently get versus the expectations they had and that is the challenge for institutions to overcome.

    Non-users and peer influencers

    A second research thread to dangle for readers here is that of non-user bias in student value for money perceptions. From my data, students are more likely to rate a particular aspect of their student experience as negative value for money when they haven’t used it. They don’t opt for neutral ratings; they go for negative as “I don’t know what they do.”

    As a counterpoint from my data, those students who do engage are far more likely to rate aspects as good value for money and on the whole are receiving excellent customer service (their words, not mine!). These two things in tandem really are a challenge for institutions, as while engagement leads to positive perceptions, very few will have the resource capacity to cater for all of their students.

    The influence of near-peers also can’t be understated. Students in my research will think something is bad value for money if a peer tells them so. This isn’t perhaps a shocking revelation, but what it can create is a barrier to that student ever engaging with that service for themselves, as it didn’t work out for their friend (as is their perception).

    How do you deliver timely (and personalised) messages to students in order to make them aware of the variety of things on offer for them? In an NSS context this is vital because students who think over the course of their degree that something hasn’t happened or not been available may well score you as such.

    Value for money when money is tight

    In my research I ask students about their value for money perceptions of student services and support. For positive perceptions one thing is very apparent in that they are largely driven by a direct engagement with any particular service, and doubly that their expectations of that service were met. They got what they thought they came in for.

    If you want students to think you offer value for money, then any investment you have in student support ought to focus on providing an excellent service, and meeting student expectations of that. This sounds simple, and indeed rather basic, but a bad experience leads to that student telling their peers, who may then not engage when they themselves need to access that particular service. In the current era we can’t give every student everything, and nostalgia for a more affluent time won’t help. All you can do is excel at the services you do offer to students and feed that positivity cycle.

    Dark and dangerous times lie ahead

    The sector is in a tricky financial situation, resources are shrinking, international numbers are in flux and your current and next incoming cohort are going to feed your APP, NSS, and TEF metrics for the remainder of this decade. Looking through a value for money lens, the things that drive positive student perceptions are excellent service levels that align to what they were expecting to happen. Focus on doing that very well is what you have to do when expansion and new projects aren’t an option.

    As one last bit of insight from my research, I ask students each year if they feel like they know what their tuition fee is spent on, and the majority say no. I also ask them to rate their overall university experience for value for money, and 44 per cent give it a very good or good rating. That 44 per cent is slightly above what you see in the annual HEPI Student Academic Experience Survey, but for those in my data who do feel like they know where their tuition is spent, this rises significantly to 73 per cent. You don’t need an itemised Council Tax type bill, but something not far off that demonstrates the breadth of fee spend could work wonders.

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  • Podcast: Portugal special | Wonkhe

    Podcast: Portugal special | Wonkhe

    This week on the podcast the SUs team has been on a study tour to universities in Lisbon in Portugal, and have reflections on everything from space to food, from interdisciplinarity to curriculum design and from Praxe to ribbon burning.

    With Khadiza Hossein, VP Education at UWE SU, Emillia Zirker, Student Representation Officer at Lincoln SU, Gary Hughes, CEO at Durham SU, Mack Marshall, Community and Policy Officer at Wonkhe and hosted by Jim Dickinson, Associate Editor at Wonkhe.

    Those who fight don’t always win, but those who don’t fight always lose

    Students should be co-authors of their education

     

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  • Inclusivity beyond the buzzwords | Wonkhe

    Inclusivity beyond the buzzwords | Wonkhe

    Universities highlight language support programs as proof of their commitment to inclusivity, yet these offerings are often expensive, overly prescriptive, optional, and poorly integrated.

    Pre-sessional provision comes with hefty price tags, making language support a privilege rather than a right. Students who cannot afford them are either excluded from higher education or forced to struggle in degree programs where linguistic preparedness is assumed rather than supported.

    I once supported a postgraduate student from East Asia who was excelling in her subject knowledge but consistently received vague feedback like “lack of critical engagement” on her assignments.

    She was deeply confused – she had addressed all the questions and provided detailed analysis. In our one-to-one tutorials, it became clear that the issue was not her understanding of the topic, but that she hadn’t been explicitly taught what criticality looks like linguistically in UK academic culture.

    No one had ever shown her how to signal argument structure or contrast ideas subtly in writing. Despite her intelligence and effort, she was left to decode these expectations on her own, and it affected both her grades and her confidence.

    What does it say about our commitment to inclusion when students are expected to navigate invisible academic norms alone?

    Supplementary or fundamental?

    To make matters worse, in-sessional provision, where available, is often treated as an afterthought rather than an integrated resource, leaving students struggling to meet academic demands or seeking help on their own time while managing intensive timetables, packed with lectures, assignments, and deadlines.

    This approach positions language support as a supplementary service rather than a fundamental component of academic success, reinforcing the notion that multilingual students must “catch up” instead of valuing their linguistic abilities as assets.

    In one programme I supported, attendance at in-sessional sessions was minimal at first – not because students didn’t need them, but because they didn’t know they existed. There was limited to zero visibility of these educational initiatives, and many students were unaware of how language development related to academic success.

    It wasn’t until we launched a more systematic approach to promotion – class presentations, VLE announcements, email campaigns, ads on campus screens, fliers, and peer recommendations – that attendance noticeably increased. Word of mouth became our most effective tool, which was both encouraging and telling. If in-sessional provision only gains traction through backdoor advocacy, how inclusive is that, really?

    Shortcomings, however, appear to extend far beyond language provision. Pedagogical practices in many institutions remain stubbornly monolingual, built on the assumption that a single teaching model can work for all students, regardless of their linguistic and cultural backgrounds.

    This one-size-fits-all approach, which assumes uniformity in learning needs and styles, disregards the diverse ways students engage with knowledge. Standardised teaching methods leave little room for flexibility, forcing students to conform rather than allowing for adaptability and meaningful engagement.

    Conformity or critical thinking?

    Nowhere is this more evident than in assessment. Universities continue to rely on rigid, English-centric evaluation methods including essays, presentations, and exams graded against standardised linguistic norms, disadvantaging multilingual students rather than valuing their perspectives.

    If inclusivity truly mattered, assessments would prioritise critical thinking, originality, and academic engagement over strict linguistic conformity. Instead, institutions uphold traditional models that often disadvantage students from diverse linguistic backgrounds. For example, I once co-marked a brilliant essay that presented a nuanced critique of policy frameworks. It was downgraded – not for weak argumentation – but for not aligning with “expected” academic language norms.

    Despite offering original insights and drawing on a range of interdisciplinary sources, the essay was penalised for its occasional non-standard syntax and limited use of discipline-specific vocabulary. Rather than recognising the intellectual rigour of the argument, the feedback focused almost exclusively on surface-level language issues. How does that reflect the critical thinking we claim to value?

    While universities struggle to create truly inclusive academic environments, the burden of making the system work falls on EAP practitioners and frontline educators, who are expected to foster inclusivity despite being overstretched, underpaid, and under-resourced. Many receive either little or no formal training in multilingual pedagogies, yet they are tasked with ensuring student success within a rigid system that resists adaptation. From personal experience, I can say that navigating this contradiction is emotionally and professionally draining.

    I’ve sat in staff meetings where the pressing need to be inclusive was discussed, only to return to classrooms with no budget for updated materials, no time allocation to work on such updates, and no training on how to implement the very principles being endorsed.

    At times, I’ve been expected to “embed inclusive practice” without any clear guidance on what that actually means in context, leaving me to interpret and apply vague directives on my own. This disconnect creates a sense of frustration and helplessness – wanting to support students meaningfully but lacking the structural backing to do so effectively.

    The disconnect is glaring – universities promote inclusivity in their policies while shifting the responsibility of implementation onto educators who lack the necessary resources, training, and structural support to make meaningful change. Institutions seek improvement without providing the means to achieve it.

    On top of this, accreditation bodies, which should act as enforcers of inclusivity, are complicit in this shortcoming. While they promote the idea of inclusivity as a core value, their competency frameworks remain vague and unenforceable, allowing institutions to check superficial boxes rather than implement meaningful change – without ever being truly held accountable.

    Instead of pushing institutions toward equitable assessment strategies, embedded language support, and multilingual pedagogies, accreditation bodies enable them to maintain the status quo while advertising themselves as champions of inclusion.

    Integrating EAP

    If universities and accrediting bodies are serious about inclusivity, they must dismantle their one-size-fits-all approach and invest in flexible, student-centered models. EAP should not be an expensive privilege but an embedded, fully integrated component of degree programs.

    Language support must be available without financial barriers and tailored to students’ actual needs rather than forced into a standardised mold that ignores their diverse experiences. Institutions must move beyond the outdated view that multilingualism is a problem to be fixed and instead embrace it as an academic strength that enhances learning for all students.

    For example, multilingual writing workshops, co-delivered by faculty and language specialists, have shown success in small-scale pilots. Why not scale them? Similarly, peer mentoring across language backgrounds fosters both inclusion and academic development. These are not costly solutions, but they do require intention and planning.

    Assessment practices must undergo reform. Universities should move beyond evaluating students solely through rigid linguistic norms and instead adopt translingual, context-sensitive assessments that measure intellectual engagement, not just English proficiency.

    Traditional assessment models often privilege students who are already proficient in standardised academic English, disregarding the depth of thought, creativity, and critical analysis that can be expressed through diverse linguistic resources.

    If higher education truly values critical thinking and originality, its assessment models must reflect that rather than simply rewarding those who conform to narrow linguistic standards. Practical steps might include offering multilingual glossaries during assessments, encouraging multimodal submissions (like presentations or podcasts), and designing rubrics that focus on analytical rigour rather than grammatical precision. These shifts do not dilute standards—they redefine them to reflect actual learning.

    Beyond reforming teaching and assessment, universities must stop offloading the responsibility for inclusivity onto individual educators. Institutions must invest in faculty development, providing structured training in multilingual pedagogies and equitable assessment models.

    Educators should not be expected to figure out inclusivity on their own – institutions must offer policies with clear, actionable steps that guide them in creating learning environments that serve all students, rather than relying on vague inclusivity statements that sound aspirational but achieve little. This might include mandatory training modules for new staff, collaborative spaces where educators can share inclusive teaching strategies, and formal incentives for inclusive curriculum design.

    At the same time, accreditation bodies must reimagine competency frameworks and accreditation schemes to ensure that inclusivity is not just encouraged but required. These frameworks should move beyond broad, generic statements and introduce enforceable, transparent standards that hold institutions accountable.

    Accreditation should no longer be granted based on superficial inclusivity measures but tied to real, measurable efforts in integrating multilingual pedagogies, equitable assessment strategies, and accessible language support. Regulatory bodies must stop allowing universities to simply claim inclusivity and start demanding that they prove it.

    The future of inclusive higher education hinges on institutions and accrediting bodies being willing to rethink not just their policies but their entire approach to teaching, assessment, and faculty support. Without structural change, inclusivity will remain more of a promise than a practice – a feel-good slogan that limits accountability while leaving students to navigate an inequitable system.

    And for those of us who teach, support, and listen to these students every day, that’s not just a policy failure – it’s a deeply personal one. So, the question remains: are universities truly committed to inclusivity, or are they merely preserving the status quo under the illusion of progress? If it’s the latter, then higher education is not meeting the needs of the very students it claims to support. It’s not enough to say the right things – it’s time to do the right things.

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  • Podcast: Easter special | Wonkhe

    Podcast: Easter special | Wonkhe

    This week on the podcast it’s our Easter special – and we’re diving into the highlights from The Secret Life of Students, our event that looked at a new vision for the student experience.

    We hear from student officers, sector experts, and campaigners on everything from the myth of the full-time model, to the pressures of placements, to the problems faced by international students. There’s testimony from nursing students, fire from SU officers challenging tokenistic consultation, and reflections on race, identity, and institutional indifference. Plus we zoom out to explore commuter challenges, disabled students, student cities and the global call for student solidarity. Hosted by Jim Dickinson, Associate Editor at Wonkhe.

     

     

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  • Higher education postcard: statuary | Wonkhe

    Higher education postcard: statuary | Wonkhe

    Greetings from Oxford!

    Many – perhaps even most – universities have a statue or two. But few have a statute which is as troublesome as one of those belonging to Oriel College, Oxford. You can see the statue in question in the alcove directly above the door in the postcard – the one on its own at the top; not one of those along the first floor. And I bet by now you’ve guessed the statue. It’s of Cecil Rhodes: plutocrat, imperialist and, crucially for this post, alumnus of, and donor to, Oriel College, Oxford.

    You can see the statue a little better in this close-up from anther postcard. The Latin reads something like “from the generosity of Cecil Rhodes.” (It is also, apparently, a chronogram – the outsize capitals giving the date of construction, 1911, in Roman numerals. And it does, if you ignore the order and just add up all of the Ls, Ms, Is, Cs, Ds and Vs. There’s a really good site here to help.)

    Rhodes made money – a lot of it – from diamonds, and become politically powerful within the British southern African colonies. I’m not going to attempt a biography in this post; you can read here what Britannica has to say about him. He studied at Oxford between 1873 and 1881, the extended length of time not being explained by his gaining higher and higher degrees, but by his interrupting study to return regularly to South Africa.

    Rhodes became Prime Minister of the Cape Colony (as it was then known), and played critical roles in the British wars against the Zulu and against the Boer (he fomented the incident which led to the war against the Transvaal). He was an ardent imperialist: writing about the English, he said:

    I contend that we are the first race in the world, and that the more of the world we inhabit the better it is for the human race. I contend that every acre added to our territory means the birth of more of the English race who otherwise would not be brought into existence.

    Rhodes died young – aged 48 – and in his will left £100,000 to Oriel College (worth about £10.5 million today), a chunk of which was used for a new building on the High Street side of the college. Its the one in the postcard with the statutes. He also left money for other educational goals – for example, land in South Africa which became the campus for the University of Cape Town; and famously the Rhodes scholarships, which support students attending Oxford from the former British empire, and from Germany.

    In 2015, students at the University of Cape Town protested against a statue of Rhodes on campus. As this piece makes clear, the statue was the symbol, the protests had a broader target: the legacies of colonialism and racism within and beyond the university environment. The university’s council agreed with the protestors, and the statue was removed. Students 1, Rhodes 0. And a slogan – #RhodesMustFall – gained currency.

    In 2016, a focus of what had become a movement fell on Oxford. The Oxford Union debated and passed a motion in favour of the removal of the statue on Oriel college. In 2020 the matter surfaced again, with student protests in Oxford, and resolutions in favour of removing the statue from the undergraduate and postgraduate students of the college. Trickily for the college, the building – and hence the statues – were listed, so simply removing the statue was not possible. The college’s council agreed to hold an independent inquiry to make recommendations, and when the report was received in 2021, voted to seek to remove the statue. But, the environment was hostile, and it was clear that government, whose approval would be necessary, would not approve.

    The college has published a good explainer, which includes links to pieces by Professor William Beinart, Emeritus Rhodes Professor of Race Relations, outlining Rhodes’s legacy; and by Professor Nigel Biggar, Emeritus Regius Professor of Moral and Pastoral Theology, arguing that Beinart’s criticisms of Rhodes were overplayed.

    Now, the issue to me seems fairly simple. Did Rhodes’s actions lead to a state of affairs where if you have black or brown skin you were treated far worse than if you had white skin? The history of the twentieth century in southern Africa say clearly yes. Should we therefore be memorialising him? Reader, I invite you to answer this one for yourself.

    And that is how things currently sit. Whether under a different government permission to remove the statue might be given I do not know. Sculptor Antony Gormley suggested that the statue be turned to face the wall in shame – maybe that would be permitted? I do suspect, though, that we haven’t yet heard the last of this one.

    And here, as is customary, is a jigsaw of the postcard – enjoy!

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  • Podcast: Sussex fine, franchising | Wonkhe

    Podcast: Sussex fine, franchising | Wonkhe

    This week on the podcast we’re discussing the Office for Students fine of £585,000 levied against the University of Sussex for breaches of free speech conditions, as vice chancellor Sasha Roseneil calls the process “Kafka-esque” and plans a legal challenge.

    Plus we examine what Bridget Phillipson has called “one of the biggest financial scandals universities have faced” – franchising. Does the scandal point towards a shift towards a more “planned” system?

    With Vivienne Stern, Chief Executive at Universities UK, Jonathan Simons, Partner and Head of the Education Practice at Public First, Debbie McVitty, Editor at Wonkhe and presented by Mark Leach, Editor-in-Chief at Wonkhe.

    Sussex fined almost £600k over free speech

    So are universities allowed to chill misogyny or not?

    The franchise problem may not have a quick answer

    Welcome to the walk-in degree

    What is the franchising boom doing to drop-out?

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  • Reframing the commute | Wonkhe

    Reframing the commute | Wonkhe

    Way back in 2019, the Augar review stated that students living away from home for university was part of a “deep-seated culture.”

    By extension, it inferred that living at home – in whatever home looks like for an individual – was abnormal or uncommon.

    Six years on and it really feels like this narrative is changing. Whilst I’ve written on the site before about the sector being at cross purposes when talking about the student group, the acknowledgement and discussion of commuter students and their experiences is on the increase.

    As Wonkhe’s commuter student series has demonstrated, there are many students, scholars, policy makers and practitioners doing some excellent work to highlight the challenges faced by commuter students in higher education.

    Whilst the narrative might be changing, what is less discussed is some of the benefits of commuting for students.

    In my PhD research whilst students spoke of long and difficult journeys, struggling to park on campus or counterintuitive academic timetabling, they also spoke about the positives of their experiences. It’s these that I think are an important starting point for those looking to know more about this student group.

    Challenging the narrative

    Simply put, not all students want to live in student accommodation. Some prefer to live with family. Mature students don’t necessarily want to live with younger students or uproot their family units into family accommodation options.

    For those who have been in full-time employment to starting their studies, they saw the commute as just part of a working day.

    One of the students in my study specifically told me that they didn’t expect their institution to do anything special for them as a commuter because commuting was just “what you do” in order to get to class.

    For the wider student experience, a number of students in my research participated in multiple extra-curricular activities and had numerous friends they’d met through these, as well as on their commute or on their course. One commuter even elected to get a rail replacement bus at a weekend to participate in their sports club. Anyone who has ever taken a rail replacement bus will know that this isn’t a decision taken lightly.

    In all these instances, commuter students demonstrated either the positive benefits of commuting, or that they were able to participate in university life irrespective of their commute.

    I’m not trying to say that all commuter student experiences are positive. Unless you hold an amount of luck, you’re going to be late to class at some point due to some kind of transport issue. We’ve all been there, stood waiting for a bus that doesn’t turn up or a train that’s delayed. It’s frustrating and sometimes (read, often) it makes you late to class.

    What I am saying is that this deficit narrative of commuter students often does them a bit of a disservice and ends up homogenising their experiences in a way that isn’t always that useful if we’re trying to think about how to improve their experience.

    It’s not you, it’s me

    Instead of thinking about the commuter student, we might want to consider thinking about the institution itself.

    After all, when we’re framing commuter student experiences what we’re really doing is talking about how they fit in with the institutional structures that frame their university life.

    For one of the commuters I spent time with, delays to their journey were frequent even when allowing plenty of time for their journey. What is of interest though was what happened next.

    One of their class tutors routinely employed the institutions’ academic attendance policy. The policy stated that if a student arrived later than 15 minutes after the class had started, they’d be marked as absent. This meant that a couple of times, whilst they’d informed this staff member via email in advance that they’d be late and did physically make it to their class, they were still marked absent because they arrived 15 minutes late.

    In contrast another tutor, acknowledging that this student had emailed them warning of their late attendance, allowed them to sign the register when they arrived.

    Institutions can have one attendance policy but have staff enact it in different ways. If you’re a commuter student who’s had an awful journey to get to class, it’s not ideal when you’re not sure how your class tutor might respond.

    This particular student had been previously recommended by their tutor that they should factor more time into their journey to arrive on time. This student, along with many others in my study, were already factoring in extra time in their journeys.

    You can also see why there might be some disgruntlement between students here. If you’ve done the same journey as someone else on your course who has a different module tutor, you’d be annoyed to find out that they let them sign the register yet your tutor marked you as absent. Experiences like these then can lead to differing expectations between students and the institution which could develop into some pretty bad feeling.

    Great expectations

    I suggest it’s a question here around what the institution deems a reasonable expectation of its students, and by extension whether or not the institutional structures are suitably flexible enough to accommodate any fluctuations within these.

    If the above example here is anything to go by, it’s likely that what’s considered as a reasonable expectation of commuter students will differ between students, institutional policies and ultimately the staff that enact them.

    Where students spoke to me about commuting to university in more positive terms, it was often relating to how their expectations of university had matched their reality. This could be down to the individual themselves. For example, where students had researched their commute or done a commute to work prior to starting their degree they took things like disruptions to travel as simply part of life as a commuter student.

    But if the expectations that were being asked of students had changed. For example, being taught by different academic staff with different stances on attendance, or these experiences were not clear between the institution and the student to begin with, this negative narrative could often arise as a result.

    Being a commuter student is not mutually exclusive to having a poor student experience. But if we want to hear more about the positive experiences of commuter students, we need to think about why they’re positive and consider how our institutions can enhance these experiences further.

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  • Higher education postcard: Nalanda | Wonkhe

    Higher education postcard: Nalanda | Wonkhe

    A long time ago, in a land far, far away from where I sit in Swansea, King Kumaragupta I established a monastery as a centre for higher learning. The monastery was in Nalanda, in modern-day India, and the year was something like 427 CE.

    Nalanda was already a holy site: it had been visited by Siddhartha Gautama – who you might know better as Buddha – and was the birthplace of one of his disciples. By 427 CE there had for some 700 years been a stupa at the site, containing the remains of Sariputta, the disciple. Mahavira, a significant character in Jainism, had lived there. It was a place of pilgrimage.

    Roy Lowe and Yoshihito Yasuhara’s 2016 work, The origins of higher learning, contains a good discussion on Nalanda, on which this blog draws. The monastery was active between 427 and the twelfth century CE, so it had about 700 years of existence, and overlapped the creation of the first European universities and the Islamic centre of learning based upon mosques and libraries.

    Nalanda attracted scholars from many countries and regions – Lowe and Yasuhara report Persia, Tibet, Chia, Korea, Indonesia and Mongolia. (Their book highlights just how mobile scholars – and their ideas – were in the ancient world. It’s well worth a read.) From two of the Chinese scholars, Hiuen Tsang (who spent three years at Nalanda) and I Tsing (who, emulating Hiuen Tsang, spent ten years there), we can find out about life and learning at Nalanda.

    It seems that Nalanda was organised on a collegiate basis – that is, residential, with tutors supervising students’ learning. At its height there were about 1,500 tutors and 8,000 students, which is a very Oxbridge ratio.

    To gain admission, a student had to answers questions posed by the gatekeeper; apparently only one third of those who sought entry were successful. A high degree of literacy was expected of applicants: they must be familiar with core Buddhist texts and philosophical writings, although there was no religious belief bar to study.

    Kumara Gupta I and subsequent rules had granted Nalanda a substantial income, from the produce of over 200 villages. This income supported the tutors and scholars: there were no tuition fees, and no requirement for students to undertake any task other than learning, discussion and contemplation.

    The site was about the size of the City of London; there were ten temples, eight monastic buildings – which served as colleges – and over 600 individual study-bedrooms. But don’t think modern rooms with ensuite – this means space for a bed, and niches in the walls for a light and a bookshelf. The library was in three buildings, one of which was nine stories high; it is estimated that it held several hundred thousand texts; and copies were given to scholars who left for elsewhere.

    Nalanda was governed by an assembly which took all major decisions, including those relating to admission, allocation of study-bedrooms, and students discipline. (Nalanda’s authority over its members seems to have been like that of a medieval European university.) There was a clepsydra, which regulated the times for eating and bathing.

    The curriculum is known to have included study of Buddhist texts, and other subjects such as medicine and magic. Amartya Sen identified the subjects as including “medicine, public health, architecture, sculpture and astronomy… religion, literature, law and linguistics.” It is clear that Nalanda was a site for secular learning, not simply religious instruction. There was a tall tower for astronomy.

    And, wonderfully, it seems that Nalanda spawned other institutions of higher learning. Gopala, who came to power in the region in the 700s, after a century in which there had been a power vacuum and much strife, founded several institutions which formed, with Nalanda, a network. These were at Odantapura, Vikramshila, Somapura and Jaggadala. Lowe and Yasuhara speculate that this could be thought of as a federal organisation: tutors and scholars were able, and indeed were encouraged, to move freely between them; it was a single project to enhance learning.

    Nalanda is now simply ruins, although a modern university was established near the site in 2010, and in the 1960s there was what was regarded as a new university on the site. It says so on a postcard, which, as we know, never lie.

    Here’s a jigsaw of the postcard, which is from a 1960s tourist pack of several of the site and the temple. It is unsent, and the pack had been held together by a rusty staple whose disintegration enabled me to scan this one without damaging the others.

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  • The polycrisis needs you | Wonkhe

    The polycrisis needs you | Wonkhe

    Facing a climate and ecological polycrisis, human society needs to make a transition to restore life on earth to a sustainable footing.

    This is particularly true for those parts of the world sufficiently prosperous to have well-developed higher education systems, both because there is capacity and because the causes and effects of the crisis are uneven.

    Education for this purpose is variously called “education for sustainable development”, “teaching the crisis”, “climate and sustainability education” and other alternatives. There are good conversations to be had about the relative merits of these terms – what they invite, what they close off – but those are for a different piece. For this one we can go with EfS – education for sustainability.

    For those unconvinced

    In addressing the question of how higher education curricula can accelerate this transition, it helps to engage with the reservations. While many professionally oriented degrees already have some variant of sustainability in the criteria set by their accrediting body, it tends to be the harder, purer disciplines that pose the toughest questions about EfS.

    One position is that, as a matter of academic freedom, sustainability should not be imposed on higher education curricula. It’s true that coercion sits problematically with the kind of criticality and individual judgement higher learning demands. Yet students are already implicitly treated as prospective custodians of their discipline, and while on the surface this can look very diverse, there is a common basis of consistent reasoning, intellectual humility, collective endeavour, ethical practice, and academic integrity.

    It seems a small step to include the kind of integrative, future-oriented learning that characterises EfS – especially given that EfS exists to preserve and uphold the existing values. To underline this point, see the revised QAA Subject Benchmark statements, which begin to distinguish what EfS could be for different subject areas.

    Another concern is that there is no space for EfS in a given curriculum. It’s true that EfS needs thinking through to make it relevant to disciplinary teaching and learning. It’s also true that all curricula are all more or less time sensitive and are developed by module and programme leaders drawing on their evolving expertise and foresight. A case in point is the medical degree, perhaps the most pressured of all curricula.

    The General Medical Council takes a position that Education for Sustainable Healthcare and the concept of Planetary Health are key to addressing the greatest threats to health we face, and consequently medical curricula are integrating these.

    Somebody else’s problem

    The assumption that somebody else should do the EfS is common. It often comes from a place of humility and self-doubt – a belief that there are colleagues better qualified to lead this work, with better-suited modules. But in a modularised system this is a trap that needs to be sidestepped. EfS is most meaningful when integrated rather than adjunct, and strongest when it connects deeply with the disciplines students have signed up to study; it belongs in the core of a curriculum at each level. Viewed in this way, supporting core module leaders to develop themselves to teach the climate and environmental crisis through the lens of their discipline, along with ways students and graduates can contribute to addressing it, does not seem much different from any other continuous self-development a disciplinary expert and educator would undertake.

    Another reservation is that students of a given subject or discipline don’t need sustainability as part of that education. In response to that, an appeal: the polycrisis is existential and it needs you.

    This makes sense if we recognise climate breakdown, biodiversity collapse and all that follows from those as a “wicked” (nexus) problem that cannot be addressed by one discipline alone, but needs a plurality of perspectives within and beyond academia.

    For example, the modelling that informs the planetary boundaries framework depends on mathematicians, who in turn depend on scientific researchers collecting data out in the field, who in turn use bespoke equipment and software created by engineers with particular cases in mind. The modelling needs visualisation by scientific communication specialists, and it needs the kind of readiness abundant in arts and humanities to imagine and inculcate the social transformation implied. The transformation requires specialists in economics, law and policy, and the creativity of business and management. The impetus for all of this is health, and its dependency on our life support, a stable planet. So, education for sustainability doesn’t take students away from their discipline but draws deeply on it. This ability and intent to bring their disciplinary learning to the world beyond academia is what any academic hopes their students will do.

    Beyond the UN goals

    In some quarters there is a perception of EfS as teaching about the United Nations Sustainable Development Goals, and this is a misunderstanding which partly explains the reservations about disciplinary fit above. A simple explanation for why the SDGs on their own have not successfully averted the polycrisis is that they are in considerable tension with each other and require trade-offs. Education for Sustainability is an action-oriented education focused on empowering students to navigate these competing goods, cognisant that the basis for all of them is a habitable planet. It recognises that being able to mobilise knowledge does not necessarily follow from knowing alone.

    Hence the EfS emphasis on holistic thinking that recognises disciplinary boundaries and is curious beyond them, dialogue towards a shared, multifaceted understanding of the problem at hand, and the ability to contribute the most relevant of one’s own disciplinary perspectives and methods, in negotiation with others, to arrive at a collective plan of action which deals justly with conflicts of interests.

    This kind of education has always been valuable. In current times, where collective human behaviour is key to averting hunger, forced migration and conflict, it is not only valuable but urgent.

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